Alfredo wrote:
I think he's capable.
I think he is capable, just unwilling.
Alfredo wrote:
I think he's capable.
Franktalk wrote:
Let me make this very clear. The words in scripture are interpreted by our mind which can be greatly influenced by our world view. If the words in the Bible are filtered in such a way that the message that is intended is not picked up by the person reading then the Holy Ghost will not witness to the false interpretation. It is that simple. I asked you to Interpret Romans 10 and 11 to see how you interpret scripture. If you can't interpret at all then the Holy Ghost again will not witness to nothing. The Holy Ghost witnesses to truth. Using your assessment of Romans as a base line we can form an idea of your interpreting skills. If you have none then I suspect that the Holy Ghost knows that.
Franktalk wrote:
The hardest thing for me to do was to let scripture speak for itself and trust it. When I read some verses it appeared that the message in one area was in conflict with another area. So I learned to trust scripture and set aside those areas and then do research into those topics.
Dad of a Mormon wrote:What is he supposed to correct? This is hardly a criticism. What you are proposing is that if you have a spiritual experience, you should accept it at face value and assume that it is real. That is still an interpretation of the experience.
Calling it "self-evident" doesn't mean that isn't an interpretation.
Of course, the problem is that taking spiritual experiences at face value becomes more difficult when you become aware that others are also having them that contradict yours.
Consider the many people who have taken Moroni's challenge (with pure intent, blah, blah, blah) and either received no answer or "self-evident" confirmation that Mormonism is not true.
Drifting wrote:Back on topic, can you explain how to interpret this...
Drifting wrote: 3 Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.
4 And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
Franktalk wrote:Drifting wrote:Back on topic, can you explain how to interpret this...
I will try.Drifting wrote: 3 Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.
4 And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
The wisdom of God refers to the truth of God and His message. This is not the wisdom of the world. In fact if any wisdom of the world is used to read scripture you are just about guaranteed to miss the message. So the first IF stands as a definition to use certain tools like your heart or spiritual discernment to read scripture. Failure to do so will result in failure. The second idea centers around the mercy of God. This is a reminder to see scripture through the love of God towards His spirit children. If this is not done then the message will not come as well. Because the message must contain the love of God.
In verse 4 IF you have used the proper tools and methods then God promises to send the Holy Ghost to witness the truth of the message. But of course there is another big IF in this verse as well. It deals with intent. If you have an intent to know truth then that is what you find. But if you are of the world then the world will reflect back at you. If you hate then what you need from the world in order to keep hating will come to you.
Alfredo wrote:He just needs to understand that we're trying to isolate the difference between the extremely convincing perception of an "un-twisted" Truth and actual "un-twisted" Truth. He needs to understand that they are distinct and we must need a way to discern between them.
Alfredo wrote:Subgenius,
In answering the above question...
I hope you don't already believe that spiritual experiences are too personal to sufficiently examine. Otherwise, lol, good luck answering a question which undeniably establishes sufficient examination is required to trust a single one of them...
But what the hell am I thinking... You've already proven my point by accepting something could be "self-evident".
...what a silly question to ask when you've already admitted that you accept the one idea which completely rejects the usefulness of any "sufficient examination".
In what possible sense do you mean "self-evident" which applies to all spiritual confirmation of the Mormon paradigm, but does not apply to a single spiritual dis-confirmation of the same paradigm?
Within the Mormon paradigm, any method for interpreting religious experience is circularly dependent upon an interpretation of religious experience--begging the question--and is therefore, unreliable as the necessary foundation for Mormon belief.
Drifting wrote:Now here's the rub.
I complied fully with the criteria set out in this scripture. Including having the right intent. Everything I did, why and how I did it, was exactly as specified by Moroni. I had the honest intent of finding the truth and God witnessed to me that the truth is the Book of Mormon is fraudulent.