So now there can be no question as to what the Church teaches and what indivdual opinions are.
Their so-called opinions are taught by the Church in conferences. These two issues are not mutually exclusive. They can be one in the same, and that is how it was understood by the early saints. When Joseph Smith or Brigham Young got up and gave a sermon, there was no question among the membership whether it was to be understood as doctrine. People would get in trouble for contradicting Brigham Young on things that were supposed to be just his opinion; things like the now rejected Adam-God theory. How could this be if we are not bound by their opinions?
Makes debating smoother and more accurate for both sides.
No, I think it essentially liberates the apologist from having to address uncomfortable issues. But nobody really buys this except the apologist. For the critic, and I would say most LDS, this distinction between official and regular doctrine is really a distinction without a difference since both categories are accepted as true among LDS.
Not really. The basics have been around since D&C 107.
This deals with Church organization, but I see nothing there to distinguish between regular doctrine and official doctrine.
Since I've been a missionary and afterwards in Teacher preparation classes and further preisthood callings, I've noticed a distinct line drawn between official doctrine and opinion. The span is at least 30 years.
Yes, around the time McConkie thought he could write, what is now regarded as an opinion piece, and call it “Mormon Doctrine.” Obviously this General Authority saw no problems with this. He saw no distinction and neither did any of his peers. Only after his comments created public outrage did the Church reprimand him and begin pushing this distinction between doctrine vs. official doctrine.
So?
Well, if it was created for apologetic purposes, then this makes it
ad hoc. Just do a search in the LDS database for “official doctrine” and see how many hits you find. I found three, all of which come from the past thirty years.
I am not Allen Wyatt or FAIR.
And a good thing too, but Allen’s attitude was embraced by the majority, not rejected. I was slammed for questioning the Lord’s anointed. Even though I clearly stated we are not bound by their opinions; and I also pointed out it was hypocritical for them to criticize critics for not recognizing their words as opinion, while at the same time criticizing me for saying they were.
You're now speaking as if you believe the prophets mouths are controlled by God which is suprising since I normally consider you to be a well above average antiMormon.
No, obviously I don’t. But Brigham Young said his sermons were as good as scripture, and most Mormons thought that way then, and I believe they do today also. But no matter, the fact is these things are “taught” by the Church. The issue of official doctrine never comes up unless it causes a public stir. Otherwise, it is taken for granted that the Lord’s anointed were spot on in their “opinions.” After all, they pray and receive the spirit all day every day right? And in the LDS paradigm of spirituality, it is taken for granted that those in high positions are more in tune with the spirit.
If general conference speeches by the President of the Church cannot be considered “Church teachings,” then what pray tell,
can be considered Church teachings? The membership anticipates hearing the Prophet only twice a year, and now we’re to understand he isn’t giving us anything but opinion that could very well be wrong? What good is there is having a Prophet run the Church then if it is just as prone to error as the next Church? The Church is supposed to be different in the sense that it always knows what God wants us to do because he sends his prophet to teach us. Was my missionary sale’s pitch just sales talk? Can the Prophet’s words be mitigated as something less than “from God,” simply because they haven’t been canonized? I know no Mormon who thinks like this.
“All knowledge of reality starts from experience and ends in it...Propositions arrived at by purely logical means are completely empty as regards reality." - Albert Einstein