asbestosman wrote:I see "the act" as referring to "sexual relations". I think that "the agressor" referrs to the person who asks for or instigates sex. So I read it as saying that one person (a.k.a. "the agressor") asks for sexual relations. The other person consents to some degree of sexual relations. However, the person consenting does not consent to everything and the one person "the agressor" forcibly does that for which he recieved no consent. The consentor must share responsibility for that to which she consented.
Here's another question. Say I go down to Compton LA and state that I think whites are superior to blacks. If I get maimed for life, am I a blameless victim, or do I share some responsibility for what happened to me? Do I have less blame if I do the same in rural Utah and don't get a scratch?
If a woman jogs alone in a dangerous part of town and gets raped, did she do something wrong? Note I did not ask if she deserved to be raped or whether she is to be blamed for being raped. Of course she doesn't deserve it and it isn't her fault for being raped. I'm asking if she did something foolish which she should have known better than to do and should therefore take responsibility for that foolishness.
in my opinion, people who do foolish things are to be blamed for their foolishness regardless of the outcome of their foolishness. However, the consequences of those foolish actions are not always just. Still, the injustice of those consequences does not absolve one of any guilt for doing something foolish they should have known better than to do. A woman who wears provocative clothing and is raped is guilty of immodest dress. In my book that's not a very serious sin as far as sins go. It is, however, often very foolish. Does that mean she is responsible for what others do to her? No, but she is responsible for acting foolishly if she knows how others are likely to act, but does it anyhow. Again, she is not responsible for their actions, only for being a fool (and aren't we all foolish at times?).
I understand what you are saying, and there might be some sense in it. But I would like to add that instead of concentrating on how potential victims can prevent a harmful situation, we should really concentrate more on preventing behaviors that cause those harmful situations. However, I really don't think that First Presidency meant what you think they meant. Where do you think Scott got his "the Lord may prompt the victim to recognize a degree of responsibility for abuse" from? Not "responsibility for unwise behavior", or "responsibility for consensual petting", but "responsibility for abuse". Perhaps he doesn't know what abuse is? If so, why the heck is he giving a talk about healing from it? Does he imagine that there could be consensual abuse? So when people are into BDSM, that's abuse? IMHO, he thinks that once you consent to some form of sexual activity, you have implicitly consented to other forms of sexual activity, which is BS. And this assessment of mine is based on the phrase "increasing consent" which can be found in his talk.
thestyleguy wrote:with regards to child abuse: in my craziest days I was a crazy social worker with a crazy case load in a crazy area with crazy people and worked with crazy coworkers. Some would reek of alcohol at the office. They would have a Masters degree but were on a binge too. One thing: you bruise you lose - any part of the body. I investigated a case and had to get the police involved because of the amount of bruising just on the buttocks - this guy was a parolee and did another ten months for hitting his two toddlers too many times and too hard with a hair brush- intent doesn't matter when it comes to child abuse - if you grab a belt and the kid takes off running and slips and hits their eye on the corner of a coffee table then you are in trouble. As to sex abuse - there is a rumor that there is a lot of cases of sex abuse in the church. I worked some cases with LDS members but it was physical abuse and the familes were samoan or korean. One big issue of sex abuse is that the offender has no boundaries and seeks power. My two cents is that it may come from a church that really has the appearance of not having good boudaries - telling a man and wife that they are sinning when engaging in oral sex, telling nineteen year olds where they need to be between nineteen and twenty-one etc, asking personal things about a persons life in interviews etc shows poor boundaries. It is wrong. Violating boundaries or having poor boundaries is practiced and preached in the name of good in the church. When some lady asked me when I was going on a mission, I should have, when I was a teenager, asked her how many times she gets laid each week. If you could explain to a non-member psychologist what every active young member or adult needs to submit to during ages 12 to 21 they would be speechless. If you said the Church had poor boundaries the psychologist would say - No kidding - (in a sarcastic tone)
I definitely agree that prying into someone's life like that is a clear violation of a person's boundaries. And the really scary thing is that some member psychologists think it's perfectly okay. I read an article written by one of them, which advises mothers to go as far as snooping around their daughters' dressers for sexy lingerie. After all, having sexy lingerie may tempt them to show it off to someone, etc.