Do not think, Beastie, for even a nanosecond, that I do not understand this to be a head game you think you can win by digging in your heels and holding firm regardless of the slim logical filament upon which your position rests.
Yes, my claim that the EV god does not exist is an existential claim. However, there is no hypocrisy here because I have never made the claim that, if he did, I would tell him to take a hike to his face, except in a purely rhetorical sense in response to your purely rhetorical thought experiment. Nor have I ever claimed to believe in the EV god at all, and hence, telling that which I do not believe in to take a hike implies no hypocrisy.
However, as when I discuss religion or philosophy, I prefer to discuss the philosophical substance and logical consistency of beliefs and concepts, and point out inconsistencies only where they actually exist (as opposed to manufacturing them within artificial rhetorical boundaries constructed to test purely hypothetical "what if" situations that, in point of fact, one may not consider to be within the realm of possibility but will assume 'for the sake of argument" to answer the rhetorical question), this discussion is not up to those standards.
Now, back to the main point, which is not my rhetorical hypocrisy but your actually existing pride.
Would you care to explain how my response was NOT a purely rhetorical thought experiment?
http://mormondiscussions.com/discuss/vi ... &start=168Ray asked:
Beastie, what if your latter interpretation is wrong? What if God did actually give you that revelation?
I replied:
Then I trust I will discover that one day. I don't worry about it, because there are only a few possibilities. One is that God is a God of love and justice, as human beings like to portray. In this scenario, I have no concerns or qualms about my possibly incorrect belief, because that God would know that I've been sincere in my attempts to understand him and the world throughout my life, and if I came to an erroneous conclusion, it is not due to malicious intent. A loving God would not hold that against me.
Another possibility is that God does condemn people to some sort of punishment due to the simple fact that they believed the "wrong" thing in this life. In that case, perhaps God will punish me somehow, likely by forcibly divorcing me from my family and banning me from his presence. That would be a tragedy, but I cannot alter this scenario since, even if I knew this sort of God existed, I would refuse to respect, love, or worship him.
Coggins crowed:
(drumroll...) This, ladies and gentlemen, is what is known as pride. It is also immersed deeply in the aromatic waters of hubris.
"Up yours God, I'm not going to worship anyone who is actually going to hold me accountable for the choices I made while on earth."
I couldn't have done this better myself.
Now Beastie, are you ready to discuss this at a deeper and more intellectually honest level?
Now compare to my exchange with Coggins:
I asked:
If, after your death, you discover that the EVs are right, and God sends sincere Mormons to hell to burn for eternity for believing the wrong thing, would you worship, love, and respect that God?
Coggins:
Is this a purely rhetorical question, or is it meant to seriously address the possibility you mention? This matters becaue if God is really as capricious, arbitrary, and merciless as the EV God is understood to be in these senses, then he probably does not exist at all. Either that, or the universe contains some very dark and dreary secrets it would be better for mortals not to know.
My understanding and experience with God indicates to me quite clearly that he is not the God of the EVs, and hence, I have no problem having faith in his ultimate goodness, mercy, and fairness. On the purely non-experiential, rhetorical side, if I were to die and find out that he was sending me and billions of other people to Hell for all eternity for being wrong on nuances of doctrine, then yes, I would probably have a falling out with him, which would at that point be moot, as it would be too late.
But that is nothing but a thought experiment. In reality, my serous religious faith and the revealed knowlege I have received during my life indicates a God very much different than the one you mention. "What if" questions of this kind are nice tactics for cornering someone with a rhetorical device but do not get to the substance of the matter, which is that the EV God is, in this sense, not congruent with the major attributes ascribed to God in the New Testament (God is love etc). The thought experiment is interesting, but one sided and parochial. Other questions must be asked as well, such as what if I find out that I was right, abandoned that course until it was too late, and then found out that I was wrong to have abandoned it? What if I find out that I"m in the matrix and the whole thing was a complex engineered dream? What if I find out that I myself am nothing but a part of Brahma's dreams? What if this and what if that.
I have no illusions that the EV version of Hell is incorrect, because I know the Restored Gospel to be true. The truth is inconsistent with EV doctrines, and hence, the EV doctrines are not true. The EVs have theology, while the Church has revelation and witnesses, or prophets. I'm not concerned with EV theology being any threat to revelation and the witness of the prophets.
Notice the bolded phrase, in which Coggins himself identified "what if" questions are rhetorical devices. Note that Ray's question to me was textbook "what if", rhetorical.
Care to try again, Coggins?