Agreeing to Disagree

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_JAK
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Re: Agreeing to Disagree

Post by _JAK »

Runtu wrote:
wenglund wrote:
Runtu wrote:Can't we just disagree with civility?


That is a wonderful question for consideration. However, when you speak of "we", do you have in mind the participants on this board?

Thanks, -Wade Englund-


Yes, Wade, I mean "us" as in those of us who find ourselves on opposite sides of the Mormon fence. And that includes us on this board.


Runtu,

An interesting response to wenglund.

Also, it is interesting that as I read your comment, I thought you meant “we” in the larger sense of those who discuss religious philosophy.

Clearly the bb here is far more narrow than the wider interpretation which I placed on your use of “we.” I don’t participate on many bbs. As I think of all the various religious positions with regard to Christianity, I think of a much wider audience.

Even so, I understand your clarification of “we” here. With more than 4,000 posts by you, I considered that your exposure to differences and the degree of civility with which those differences are discussed and argued to be the larger view rather than the view of this bb only.

It was my error.

JAK
_BishopRic
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Post by _BishopRic »

I think there are a few factors. First, on a forum when we can't see "the whites of the eyes," it seems we assume the worst of the other. "They" are not really human to us, but a cyber being -- so just like we often don't help others we don't see, we argue with people on forums.

Next, there is a huge divide between what the TBMs believe about Joseph, and what the exmos believe. They (TBMs) believe he was a fore-ordained prophet of God, called to restore the one and only true gospel that all must accept to be redeemed in the hereafter...whose testimony was sealed with his martyrdom at Carthage. Arguably, the second most important person to have walked the Earth.

We (exmos) believe he was a sex-crazed, egocentric, opportunistic con-man who was eventually murdered by angry mobsters who may have had legitimate reasons to stop the criminal at Carthage. Joseph is put in the same category of the likes of Koresh and Jones, and many parallels can be drawn....

Very different angles, and both sides have been affected by their beliefs, for good and for worse. And when there is such a divide, it is natural to struggle to understand the other position.

So next, somewhat related to the previous point, but very few human heroes have such a wide discrepancy by followers/historians. Jesus, as debated as his mission was, probably is not seen as a criminal by anybody; at the least, he was an enlightened teacher (even as fictional as he was to many). Buddha, Mohammed, etc., all were seen in a positive light by most.

But Joseph is seen by many as a cult starter, and one that has survived and thrived after much evolution. Many argue that the reason that it (the LDS Church) has survived is because of its malleability and structure that allows significant change of doctrine through "modern revelation," and it has evolved to a church that is more acceptable to modern society. So the very institutional process that allows change is the same that claims to be the same (even "restored") church as in the days of Jesus. And that is extremely debatable.

My last point is that Mormonism (and other staunch religions) believes that not only will living the teachings help one become happy here on Earth, it is required by all to make it to a special place in the next life. So there is a degree of codependency inherent in living as LDS members...they are commanded to take the gospel message to others.

This contrasts with agnosticism, secularism, most Eastern philosophies, and of course atheism...which all are very comfortable to allow all to "live and let live." I think one comes from a less passionate position to discuss religion when you don't have one to defend.
_moksha
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Re: Agreeing to Disagree

Post by _moksha »

Runtu wrote: Last night on the other board some folks were going on about how the flood absolutely had to be global because "the prophets said so." I noted that no LDS scripture insists on a global flood, but that dogmatists like Joseph Fielding Smith added their own interpretation (the flood as baptism) and then insisted that their interpretation was doctrinal truth.

Rather than discuss this at all, the believers rebuked me for "defaming" and "disrespecting" the Lord's anointed. Apparently, this is the end of all conversation: if you disagree with a church leader, even in a trivial thing like the flood, you are evil speaking of the Lord's anointed.

What's going on here? Why are people so quick to condemn even the smallest of disagreements? Juliann is always railing on us critics for being "black and white thinkers," but I see much more of that among the apologists over there.


Did they at least offer to share the phone number of their Lobotomist? (smilie hidden by Shades should be here)

Yeah, unfortunately speculative dogma can overcome the insight provided by reason in some otherwise well intentioned members. Too bad Juliann couldn't take them to task as well. Hopefully when they read your call for civility over here, they might help you out next time.
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_Runtu
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Re: Agreeing to Disagree

Post by _Runtu »

JAK wrote:Runtu,

An interesting response to wenglund.

Also, it is interesting that as I read your comment, I thought you meant “we” in the larger sense of those who discuss religious philosophy.

Clearly the bb here is far more narrow than the wider interpretation which I placed on your use of “we.” I don’t participate on many bbs. As I think of all the various religious positions with regard to Christianity, I think of a much wider audience.

Even so, I understand your clarification of “we” here. With more than 4,000 posts by you, I considered that your exposure to differences and the degree of civility with which those differences are discussed and argued to be the larger view rather than the view of this bb only.

It was my error.

JAK


Actually, I was clarifying to Wade that my use of "us" was not restricted to the "them" on the other board, which I think is what he was getting at (i.e., that I'm all for civility for them, as long as we don't have to follow suit.). Yes, I have been on other philosophy, politics, environmentalism, culture, and religion boards, and I would make the same call there: kindness and civility make for more interesting and fruitful conversations).
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If you just talk, I find that your mouth comes out with stuff. -- Karl Pilkington
_charity
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Post by _charity »

Moniker wrote:I'm really discouraged at the us vs. them mentality. No matter where it manifests. Religion is such a personal issue, I suppose -- yet I don't really understand why?

It's a belief system. Why is it taken so personally?


My religion is not something I take off and on like a coat. It is me. It's the way I live every minute of every day. I am not saying I live it perfectly, but when I am not living it perfectly, I am aware that I am failing.

If runtu's "agree to disagree" were without insults and mocking, I could live with that. But too often, the disagreement with LDS theology, history and leaders is couched in the most defaming terms possible.

2 Ne. 10: 16 Wherefore, he that fighteth against Zion, both Jew and Gentile, both bond and free, both male and female, shall perish; for they are they who are the whore of all the earth; for they who are not for me are against me, saith our God.
_Runtu
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Post by _Runtu »

charity wrote:
Moniker wrote:I'm really discouraged at the us vs. them mentality. No matter where it manifests. Religion is such a personal issue, I suppose -- yet I don't really understand why?

It's a belief system. Why is it taken so personally?


My religion is not something I take off and on like a coat. It is me. It's the way I live every minute of every day. I am not saying I live it perfectly, but when I am not living it perfectly, I am aware that I am failing.

If runtu's "agree to disagree" were without insults and mocking, I could live with that. But too often, the disagreement with LDS theology, history and leaders is couched in the most defaming terms possible.

2 Ne. 10: 16 Wherefore, he that fighteth against Zion, both Jew and Gentile, both bond and free, both male and female, shall perish; for they are they who are the whore of all the earth; for they who are not for me are against me, saith our God.


Are you suggesting that I engage in insults and mocking? I've tried not to do so.
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If you just talk, I find that your mouth comes out with stuff. -- Karl Pilkington
_Moniker
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Post by _Moniker »

wenglund wrote:
Moniker wrote:It's a belief system. Why is it taken so personally? When Wade was equating discussing religion to a personal smear against a person it really surprised me and at the same time was rather illuminating. It's not just something that some subscribe to -- it is them.


I don't know that it always is taken personally--I know I don't. It depends much on how and why the belief system is being discussed.

But, to understand why certain discussion may be taken personally, it to may help to recognize that our faith is more than just a belief system. To many of us, it is a way of life and, in part, a way of defining who and what we are (individually and collectively).


Right, I'm understanding that a bit better now. Although I always understood that various sacred beliefs need to be dealt with gently -- I just don't know that I quite understood that self was intertwined completely with the belief system. Of course I don't have religious beliefs -- and I've considered why this is difficult for me to comprehend why those that do feel the way they do. Yet, I do have other beliefs and don't take it as if it is me. I was quite active in the Libertarian party and was an Ayn Rand libertarian (philosophical) when I was a young lady. This philosophy was something that greatly was part of who I was -- I thought of actions and behaviors I could take that would allow me to live up to the philosophy I ascribed to -- and it was personal... yet, it wasn't me. I could discuss my beliefs with others (even those that didn't understand it or attacked it) and not feel as though they were attacking me. That's the closest I can come to thinking of something that I've completely wrapped myself in and tried to essentially live.

I'm trying to understand!
I don't know if that's a healthy mentality. I can see that discussing various religions as a positive step to understanding differences and similarities and to better understand human nature to subscribe to some faith system. When all discussions are taken as a personal affront I think it's time to step back and perhaps evaluate why you feel that way?


Perhaps it may be best to first understand that it is inaccurate to assume that "all discussions are taken as a personal affront". They aren't.


My entire post wasn't about you. I should have been clearer about that. I invoked your name because when you equated your faith with a person it was really an "aha" moment for me. The rest of my comments carried from there -- yet, they were not specific to you. I think there are some that absolutely take everything as a personal affront against LDS. I was dismayed when I was on MAD that I would have to repeatedly state my purpose for being there and assure people that I cared not what beliefs they subscribed to and I was there to learn more. Yet, some still insisted on treating all questions (of a sincere, non-judgmental nature) as if I was somehow attacking them. It was frustrating and more than slightly disappointing.

Second, it may help to discipher why some discussions are taken personally, and why some aren't.



I was pretty certain I did understand that! Yet, I think there is suspicion. For instance the first thread I participated on MAD was discussing bigots in the South that are Baptists. I was surprised at the sentiments and popped in to explain that I know some wonderful neighbors that did not fit that stereotype -- there were people in that thread that disagreed with me. I assured them that not everyone in the "outside" hated them and that what I'd heard often was PRAISE for LDS (in the South) for their charitable works and ESPECIALLY their political stances. The call to label Huckabee voters as bigots was likewise seen just recently by LDS -- there are legitimate reasons why people vote for candidates and it does not necessarily deal with religion -- it's an ingrained suspicion I see (us. vs. them) that is evidenced at times.

Speaking of personal affronts in which you participated -- I was surprised that you saw me stating that LDS have an emphasis on appearance and I prefer other Churches that do not have this emphasis, as somehow me being negative in nature. There are Catholic Churches where I live that are the same way, there are some Churches in the more affluent areas where I live that are very appearance oriented. Yet, as this was about LDS I spoke to what I saw and how I preferred other places. I'm dismayed that all my statements seem to require some sort of disclaimer. It wasn't to degrade, ridicule, or mock those that hold this view and yet it was seen by you as a negative thing. I think that (with just using a few examples) sort of illustrates what I mean when I say "all discussions are taken as a personal affront". It's frustrating when I don't mean them to be that way and others take them as such. And when I say "all discussions are taken as a personal affront" I mean only certain posters -- those would be the zealots I speak of.

I understand the threads where there is CLEAR mocking and smears that this is offensive. Truth be told it is offensive to me! I think that perhaps these posters and the rabid nature really gets those on the other side (whichever side that may be) into a defensive stance and perhaps start to get jumpy.

Once that is done, then perhaps one may be in a better position to determine whether it is healthy or not, and whether there is a need to step back or not.


Agreed! I took a few things personally over the last few weeks and did have to step back and consider why I was reacting in the manner I was. There were no beliefs challenged though -- more personal issues. Yet, I think anytime you react in an emotional manner it's best to evaluate why that is so.

I think zealots, no matter which stripe, are usually rabid and difficult to discuss anything with in a sensible manner. Yet, I do see some sensible posters on MAD -- just the overly fanatic ones seem to stand out more. Of course the same is seen here.


Since you envoked my name earlier, I am wondering if you incude me among the "zealots" who are "usually rabid and difficult to discuss anything with in a sensible manner."


Certainly not. I separated by a paragraph and I do not see you as a zealot. I've been called of Satan by some and had my family insulted by others -- those would fall into the "rabid" category for me.
_Scottie
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Post by _Scottie »

Moniker wrote:I'm really discouraged at the us vs. them mentality. No matter where it manifests. Religion is such a personal issue, I suppose -- yet I don't really understand why?

It's a belief system. Why is it taken so personally? When Wade was equating discussing religion to a personal smear against a person it really surprised me and at the same time was rather illuminating. It's not just something that some subscribe to -- it is them. I don't know if that's a healthy mentality.I can see that discussing various religions as a positive step to understanding differences and similarities and to better understand human nature to subscribe to some faith system. When all discussions are taken as a personal affront I think it's time to step back and perhaps evaluate why you feel that way?

I think zealots, no matter which stripe, are usually rabid and difficult to discuss anything with in a sensible manner. Yet, I do see some sensible posters on MAD -- just the overly fanatic ones seem to stand out more. Of course the same is seen here.

This isn't just in religion. In Mormon cultures, religion is a very defining aspect of ones self.

Other cultures are defined by other things, such as political affiliation, nationality, military, or any number of other defining entities.

If a family comes from a very political culture, where democrats rule, any critcism about the democratic party is a reason to fight. It is perceived as an attack on that person, not just democrats.
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_harmony
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Post by _harmony »

charity wrote:
Moniker wrote:I'm really discouraged at the us vs. them mentality. No matter where it manifests. Religion is such a personal issue, I suppose -- yet I don't really understand why?

It's a belief system. Why is it taken so personally?


My religion is not something I take off and on like a coat. It is me. It's the way I live every minute of every day. I am not saying I live it perfectly, but when I am not living it perfectly, I am aware that I am failing.

If runtu's "agree to disagree" were without insults and mocking, I could live with that. But too often, the disagreement with LDS theology, history and leaders is couched in the most defaming terms possible.

2 Ne. 10: 16 Wherefore, he that fighteth against Zion, both Jew and Gentile, both bond and free, both male and female, shall perish; for they are they who are the whore of all the earth; for they who are not for me are against me, saith our God.


The most vile insults usually come from the LDS side of the divide, unfortunately (Merc and PP exempted, of course).

And charity? We all perish, no matter which side of the divide we're on.
_wenglund
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Post by _wenglund »

BishopRic wrote:I think there are a few factors. First, on a forum when we can't see "the whites of the eyes," it seems we assume the worst of the other. "They" are not really human to us, but a cyber being -- so just like we often don't help others we don't see, we argue with people on forums.

Next, there is a huge divide between what the TBMs believe about Joseph, and what the exmos believe. They (TBMs) believe he was a fore-ordained prophet of God, called to restore the one and only true gospel that all must accept to be redeemed in the hereafter...whose testimony was sealed with his martyrdom at Carthage. Arguably, the second most important person to have walked the Earth.

We (exmos) believe he was a sex-crazed, egocentric, opportunistic con-man who was eventually murdered by angry mobsters who may have had legitimate reasons to stop the criminal at Carthage. Joseph is put in the same category of the likes of Koresh and Jones, and many parallels can be drawn....

Very different angles, and both sides have been affected by their beliefs, for good and for worse. And when there is such a divide, it is natural to struggle to understand the other position.

So next, somewhat related to the previous point, but very few human heroes have such a wide discrepancy by followers/historians. Jesus, as debated as his mission was, probably is not seen as a criminal by anybody; at the least, he was an enlightened teacher (even as fictional as he was to many). Buddha, Mohammed, etc., all were seen in a positive light by most.

But Joseph is seen by many as a cult starter, and one that has survived and thrived after much evolution. Many argue that the reason that it (the LDS Church) has survived is because of its malleability and structure that allows significant change of doctrine through "modern revelation," and it has evolved to a church that is more acceptable to modern society. So the very institutional process that allows change is the same that claims to be the same (even "restored") church as in the days of Jesus. And that is extremely debatable.

My last point is that Mormonism (and other staunch religions) believes that not only will living the teachings help one become happy here on Earth, it is required by all to make it to a special place in the next life. So there is a degree of codependency inherent in living as LDS members...they are commanded to take the gospel message to others.

This contrasts with agnosticism, secularism, most Eastern philosophies, and of course atheism...which all are very comfortable to allow all to "live and let live." I think one comes from a less passionate position to discuss religion when you don't have one to defend.


One of the impediments that I have found to civil discourse is the tendency for some people to stereotype in this kind of "us vs. them" terms (i.e. the "huge divide", typically characterizing the "us" in far more favorable terms than the "them"), though at times with the best of intentions.

On the other hand, when people tend to look for areas of commonality, let others speak and characterize themselves, have constructive intents in mind, and readily acknowledge and are respectful and even appreciative of pluralism (even within the respective parties), then civility tends to flourish. I have witnessed such among believers and non-believers alike, passionate and otherwise, neither of which evinced even the least measure of "co-dependancy".

In other words, to me, civility is a function of personal approach rather than one's individual or group belief/disbelief or passion/dispassion.

Thanks, -Wade Englund-
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