http://www.mormonapologetics.org/index. ... opic=12015
It starts out with this post:
Vogel maintains that we can derive no evidentiary value supporting Book of Mormon plausibility from the NHM inscriptions from 6th century BC Southwest Arabia. For Vogel this is all mere coincidence.
I’d like to try to get a grip on the relative probability of Vogel’s claims of coincidence, that is, of Joseph Smith randomly inventing a name which is later discovered in the precise time and place he guess. To get a bit of a foundation of the range of probability, let us assume:
1- Joseph Smith is randomly inventing names to include in the Book of Mormon.
2- To make the data set better match the surviving ancient texts, let us drop the vowels from English, giving us twenty-one consonants.
3- Furthermore, let’s ignore the possibility that Joseph Smith might make names two or four, or five consonant clusters, and just deal with probability issues related to attempting to invent three consonant clusters as found in Semitic languages.
(These last two assumptions, by the way, help the 19C case).
Thus, we have the following situation.
Joseph Smith has 21 consonants from which to chose. Joseph Smith is limited to selecting three of the 21 consonants, and can place them in any order he wished. Joseph Smith can also use doubles (e.g. RBB). As I understand it, the number of possible permutations of 21 consonants combined in three letter clusters is
3^21 = 10,460,353,203
This amounts to roughly a 10.5 trillion to one chance of Joseph Smith randomly selecting the three letters NHM in that precise order from all possible triple combinations of the 21 consonants. Now, I’m no mathematician, so perhaps someone with knowledge of probability can tell me if I’ve understood the situation correctly.
Vogel believes this is mere coincidence, and lends no plausibility to the case for the historicity of the Book of Mormon. He is entitled to his opinion. I maintain that, on the face of it, such high levels of improbability for random hit increases the probability that the situation is not random, and therefore the plausibility of Book of Mormon historicity.
As hard as it is to believe with that opening salvo, it gets more awesome from there.
You know, I sometimes cry myself to sleep in fear that someone so capable of deftly weaving logic and knowledge into a graceful tapestry of argumentation might join this board. This argument is as unassailable as the walls of Troy.