Mercury wrote:Call your behavior anything you like. I am familiar with what objectivity is.
Somehow I think the philosophical implications of the concept of objectivity may not have yet been considered in your case.
Mercury wrote:Call your behavior anything you like. I am familiar with what objectivity is.
LifeOnaPlate wrote:This is where the historian in me disagrees.
I think Brodie used whatever source, no matter where from, to justify her theory from the outset. Rather than weighing certain historical anecdotes in terms of provinance, veracity, etc. it seems her selection was based on whether or not something made Smith look like a fraud. "Fact-based reporting" is quite far from how I'd characterize her aspproach, it borders on historical fiction, but I need to read it again now having read Bushman. I think he provides a good foil for Brodie, or vice versa.
LifeOnaPlate wrote:Mercury wrote:Call your behavior anything you like. I am familiar with what objectivity is.
Somehow I think the philosophical implications of the concept of objectivity may not have yet been considered in your case.
LifeOnaPlate wrote:Mercury wrote:Call your behavior anything you like. I am familiar with what objectivity is.
Somehow I think the philosophical implications of the concept of objectivity may not have yet been considered in your case.
But simply put, faithful scholarship is scholarship predicated on LDS orthodoxy. By orthodoxy, I mean affirmation of the historical reality of LDS faith claims, of the church’s exclusive claim to divine authority, and of the obedience owed to church leaders.
rcrocket wrote:I think Duffy, or whatever is his gay name, goes way too far into what I call, and self-definedly so, the fallacy of self-definition. Define it the way you want it and all else falls into your little petty world.
An example of self-definition is to characterize Mormons as Iron Rodders or Liahonas (Richard Poll), or to rip off that concept with Chapel vs. Internet Mormons.
John Charles-Duffy, I must concede fails to see the deeper issues of faith and sociology as he gets lost in his petty world of self-congratulation. And your posts are just naïve and [MOD: Edited out for gratuitous insults].
harmony wrote:You have a degree in history? I didn't know that.
I think Brodie used whatever source, no matter where from, to justify her theory from the outset. Rather than weighing certain historical anecdotes in terms of provinance, veracity, etc. it seems her selection was based on whether or not something made Smith look like a fraud. "Fact-based reporting" is quite far from how I'd characterize her aspproach, it borders on historical fiction, but I need to read it again now having read Bushman. I think he provides a good foil for Brodie, or vice versa.
If I recall correctly, this is a common charge leveled at LDS apologists... ignoring contrary sources, allowing only supportive material to be used, anything that challenges the truth claims of the church is kicked to the curb, etc. That being the case, the irony just drips out of this paragraph.
harmony wrote:LifeOnaPlate wrote:Somehow I think the philosophical implications of the concept of objectivity may not have yet been considered in your case.
Have that same call for objectivity been considered in your case? Because calling for someone else to have objectivity is always easier and more productive if one is known for being objective. I'm not sure I'd allow you that claim.
Mercury wrote:http://question-everything.mahost.org/Archive/chomskyspain.html
Take this and post something in the morning.