Tobin wrote:Just more of the same tired charge. Again, show me where I haven't responded to each fact.
Tobin wrote:thews wrote:You're not worth the effort Tobin. I've already pointed out (at least twice) and provided data to thwart your supposed "answers" to that data. In a nutshell, you're really the worst kind of internet LDS apologist, as you feel chasing rabbit holes is a good tactic, rather than just have an honest conversation. Now you want me to point out what you didn't respond to? How about you just clear the air and respond for the first time?
As I thought, your claims are just garbage then. You know I responded and you can not answer my question about why they matter at all.
You keep "responding" claiming you've addressed the topic (which you didn't), and your question that "why they matter at all" is the crux of this OP. To you, facts don't matter. You can have 10 references from multiple sources to define what actually happened, yet you grasp at distortion that isn't backed by anything to make your argument. Again, to you the truth doesn't matter.
Tobin wrote:thews wrote:You said the book of Abraham was an "inspired" work by Joseph Smith. I pointed out (with linked references which you have no concept of) that Joseph Smith said he "translated" the papyrus and it was by Abraham's own hand. Along with that, let me give you some more data on facimile 3 of what Joseph Smith said it meant (which is totally wrong) :
http://mormonthink.com/book-of-abraham-issues.htm
Fig. 1. Abraham sitting upon Pharaoh's throne, by the politeness of the king, with a crown upon his head, representing the Priesthood, as emblematical of the grand Presidency in Heaven; with the scepter of justice and judgment in his hand.
Fig. 2. King Pharaoh, whose name is given in the characters above his head.
Fig. 3. Signifies Abraham in Egypt as given also in Figure 10 of Facsimile No. 1.
Fig. 4. Prince of Pharaoh, King of Egypt, as written above the hand.
Fig. 5. Shulem, one of the king's principal waiters, as represented by the characters above his hand.
Fig. 6. Olimlah, a slave belonging to the prince.
So, are you going to chase your rabbit hole yet again and claim this was "inspired" work that he supposedly got wrong? Or, are you going to admit that Joseph Smith claimed he was "translating" the papyrus and did so unsuccessfully which is the truth?
As I've stated many times on here and I've acknowledged, Joseph Smith was initially mistaken in his comments about the papyrus.
This is the part you aren't backing up. What makes you think Joseph Smith was "initially mistaken" and then changed his claim wasn't translating the papyrus, but it was only "inspired" work. This doesn't make any sense and isn't backed up with anything but your opinion. Do you have any reference whatsoever to imply Joseph Smith used a pagan document as inspiration? I've already quoted Joseph Smith stating twice he was "translating" the papyrus "by Abraham's own hand." Do the facts side with you on your opinion, or are you discounting facts because they don't agree with your opinion?
Tobin wrote: That is understandable because he couldn't read them and the Lord had to reveal the Book of Abraham.
What is "understandable" about using a pagan document you claim you're translating, being totally wrong, but somehow it was the Lord's work? You simply aren't making sense, but pounding the square peg in the round hole in an attempt to find a way to make what doesn't make sense logical to you. Is the above response logical and based on fact, or is it illogical and based on no facts whatsoever?
Tobin wrote:Your belief he "translated" the papyrus is simply ludicrous.
It's not my "belief" Tobin, it's what Joseph Smith said.
Again, as you failed to acknowledge this the first time:
http://mormonthink.com/book-of-abraham-issues.htm"... with W. W. Phelps and Oliver Cowdery as scribes, I commence the translation of some of the characters or hieroglyphics, and much to our joy found that one of the rolls contained the writings of Abraham, another the writings of Joseph of Egypt, etc. - a more full account of which will appear in its place, as I proceed to examine or unfold them. Truly we can say, the Lord is beginning to reveal the abundance of peace and truth." (History of the Church, Vol. 2, p. 236).
THE BOOK OF ABRAHAM
TRANSLATED FROM THE PAPYRUS, BY JOSEPH SMITH
A Translation of some ancient Records, that have fallen into our hands from the catacombs of Egypt. - The writings of Abraham while he was in Egypt, called the Book of Abraham, written by his own hand, upon papyrus."
The only thing "ludicrous" about your last statement is that it directly contradicts Joseph Smith's own words. Were these words supposedly said before he was "mistaken" as you assert? Do you have any critical thinking skills?
Tobin wrote: He couldn't read Egyptian Hieroglyphics at all.
On this we agree, but Joseph Smith also claimed he could translate ancient languages and built a reputation on it. How, when you also consider the Greek Psalter and Kinderhook plates where he made the same incorrect claims, do you come to the conclusion he wasn't a liar?
Tobin wrote:So of course what God revealed of the Book of Abraham to him had to be "inspired".
This may be the only way it can make sense to you, but the facts don't support your opinion, which isn't based on fact. To the OP, you are teflon in this instance, as you can't provide one single fact to support your claim, yet you must discount many facts in order to reject the null hypothesis that Joseph Smith was not telling the truth.
Tobin wrote: Also, your claim falls apart because it is based solely on that ridiculous assertion and so you assert his speculations about the Egyptian Hieroglyphics (you know, the stuff he couldn't read at all) invalidates the Book of Abraham. It does not since the Book of Abraham was an inspired text and so it was not translated from the papyrus.
You just keep stating the same tired opinion based on nothing and using "ridiculous" and "ludicrous" to imply your argument carries any weight, which it doesn't as you haven't made one point in favor of your "inspired" assertion. You are wrong, as what Joseph Smith claimed was a "translation" of the papyrus, and the Egyptian Alphabet and Grammar was concocted to back up Joseph Smith's claim.
Tobin wrote:thews wrote:You'd have to acknowledge the facts in order to understand what you claim is or isn't significant. You believe in magical occult seer stones placed in a hat, which were previously used to "see" evil treasure guardians for hire. There never was an "Urim and Thummim" Tobin, but if you wish to prove me wrong bring your data, because I'll mop the floor with it.
You keep making that "there wasn't U&T" assertion. Too funny. Clearly, you don't know the Mormon claims or understand them very well.
Tobin wrote:thews wrote:The first use of "Urim and Thummim" wasn't until 3 years after the Book of Mormon was published. The Nephite spectacles were taken back (according to D&C 10), so tell me Tobin, exactly when did the "Urim and Thummim" come into the picture and what happened to them? What did they look like? Are they in fact Joseph Smith's seer stones? I'll give you a hint... the correct answer is yes, they are Joseph Smith's seer stones.
Really?!? So your claim is there was no U&T because Joseph Smith didn't get around to writing his history till a few years later?!? That is ridiculous.
Again we have the "ridiculous" claim to ignore the facts. It is a fact that the first use of "Urim and Thummim" was not first used until 1833, three years after the Book of Mormon was published, and was not included in the Book of Commandments. From your link:
http://www.boap.org/LDS/History/HTMLHis ... story.html13. The term Urim and Thummim, while used in this revelation and in the ms text does not appear in early publications of the revelation, nor does it seem to have been used in any contemporary document of the principals. No early ms of this revelation survives apparently. In the 1833 Book of Commandments, verse one read "Now, behold I say unto you, that because you delivered up so many writings, which you had power to translate, into the hands of a wicked man, you have lost them. . . ." Thus, the words "by the means of the Urim and Thummim" in verse one were not part of this verse in the Book of Commandments; nor was section 17, which also makes use of the term Urim and Thummim, printed in the Book of Commandments. Both section 17 and verse one of section 10, as we now have them, first appeared in the 1835 edition of the Doctrine and Covenants. Lyndon Cook writes:
While the retroactive placement of the term in section 10 has led to some speculation relative to the Prophet's having the instrument in his possession, a preponderance of evidence confirms the Prophet's own testimony: "With the records was found a curious instrument, which the ancients called 'Urim and Thummim,' which consisted of two transparent stones set in the rim of a bow fastened to a breastplate" (History of the Church, 4:537 [Wentworth letter]). The problem here seems to be one of terminology, not whether or not the Prophet had possession of an ancient artifact. Until some time after the translation of the Book of Mormon, the sacred instruments may have been referred to as "Interpreters," or "spectacles." It is possible that Joseph Smith's inspired translation of the Bible played some part in designating the translating instrument "Urim and Thummim." The earliest use of the term Urim and Thummim in Mormon literature is in the Evening and Morning Star (January 1833). An article on the Book of Mormon, undoubtedly authored by W. W. Phelps, stated, "It was translated by the gift and power of God, by an unlearned man, through the aid of a pair of Interpreters, or spectacles--(known, perhaps in ancient days as Teraphim, or Urim and Thummim)." [RJS, 17]
In a nutshell Tobin, your assertion that he "didn't get around to writing his history till a few years later" is wrong, because when it was first written the term "Urim and Thummim" was
not used.
Tobin wrote: Joseph Smith claims he had them and describes them repeatedly. You know that and so your view is patently sillly. You also know that I've repeatedly cited to you from the HC where Joseph Smith said he received them with the plates, that they were taken when the 116 pages were lost and RETURNED. I'll note you have made this same mistake again here!!! And of course the Lord eventually took them back. He took the plates back too. You are just playing fast and loose with the claims and making bizarre and ridiculous charges that completely ignore what Joseph Smith said (you know, the guy that actually received the Book of Mormon) because he wrote his history a few years later?!? Wow.
You know what's "silly" "ridiculous" and "ludicrous" combined, your ability to ignore these facts:
From Emma Smith
http://en.wikipedia.org/wiki/Emma_Smith"In writing for your father I frequently wrote day after day, often sitting at the table close by him, he sitting with his face buried in his hat, with the stone in it, and dictating hour after hour with nothing between us."
Martin Harris:
http://en.fairmormon.org/Joseph_Smith/Seer_stonesMartin Harris recounted that Joseph could find lost objects with the second, white stone:
I was at the house of his father in Manchester, two miles south of Palmyra village, and was picking my teeth with a pin while sitting on the bars. The pin caught in my teeth and dropped from my fingers into shavings and straw. I jumped from the bars and looked for it. Joseph and Northrop Sweet also did the same. We could not find it. I then took Joseph on surprise, and said to him--I said, "Take your stone." I had never seen it, and did not know that he had it with him. He had it in his pocket. He took it and placed it in his hat--the old white hat--and placed his face in his hat. I watched him closely to see that he did not look to one side; he reached out his hand beyond me on the right, and moved a little stick and there I saw the pin, which he picked up and gave to me. I know he did not look out of the hat until after he had picked up the pin.
http://www.mrm.org/translation"By aid of the Seer Stone, sentences would appear and were read by the Prophet and written by Martin, and when finished he would say 'written;' and if correctly written, the sentence would disappear and another appear in its place; but if not written correctly it remained until corrected, so that the translation was just as it was engraven on the plates, precisely in the language then used" (CHC 1:29).
David Whitmer
http://en.wikipedia.org/wiki/Seer_stone ... _Saints%29David Whitmer said when Smith translated the Book of Mormon, he "put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light; and in the darkness the spiritual light would shine. A piece of something resembling parchment would appear, and on that appeared the writing. One character at a time would appear, and under it was the interpretation in English. Brother Joseph would read off the English to Oliver Cowdery, who was his principal scribe, and when it was written down and repeated to Brother Joseph to see if it was correct, then it would disappear, and another character with the interpretation would appear. Thus the Book of Mormon was translated by the gift and power of God, and not by any power of man."
So Tobin, you have three of the most credible witnesses all stating the exact same thing, which was the Book of Mormon was translated using a seer stone placed in a hat... that's what happened. Calling them "urim and Thummim" after the fact isn't going to change what they were, and they were owned by Joseph Smith and used to see evil treasure guardians for hire before the whole Book of Mormon story.
When Hyrum Smith used the words "Urim and Thummim" in 1843, was he talking about seer stones, or some glasses?
http://restorationbookstore.org/article ... s/hsfp.htmThe following statement was sworn to before John T. Caine, a notary public, in Salt Lake City, Feb. 16,1874....
"On the morning of the 12th of July, 1843, Joseph and Hyrum Smith came into the office in the upper story of the 'brick store,' on the bank of the Mississippi River. They were talking on the subject of plural marriage. Hyrum said to Joseph, 'If you will write the revelation on celestial marriage, I will take and read it to Emma, and I believe I can convince her of its truth, and you will hereafter have peace.' Joseph smiled and remarked, 'You do not know Emma as well as I do.' Hyrum repeated his opinion and further remarked, 'The doctrine is so plain, I can convince any reasonable man or woman of its truth, purity or heavenly origin,' or words to their effect Joseph then said, 'Well, I will write the revelation and we will see.' He then requested me to get paper and prepare to write. Hyrum very urgently requested Joseph to write the revelation by means of the Urim and Thummim, but Joseph, in reply, said he did not need to, for he knew the revelation perfectly from beginning to end.
So Tobin, according to Mormon history, the so-called "Urim and Thummim" were in the possession of Joseph Smith in in 1843. The LDS church still has Joseph Smith's white and brown seer stones, so if the "Urim and Thummim" were not seer stones, what happened to them?
2 Tim 4:3 For the time will come when men will not put up with sound doctrine.
2 Tim 4:4 They will turn their ears away from the truth & turn aside to myths