Coggins7 wrote:Hint hana, you just made a utter and unutterable fool of yourself in public. Regroup.
Uh, Cogs, Hana wasn't saying the LDS church has these attributes.
Do you actually read the posts before you fire away??
Coggins7 wrote:Hint hana, you just made a utter and unutterable fool of yourself in public. Regroup.
No they don't.
Scottie wrote:Coggins7 wrote:Hint hana, you just made a utter and unutterable fool of yourself in public. Regroup.
Uh, Cogs, Hana wasn't saying the LDS church has these attributes.
Do you actually read the posts before you fire away??
The Nehor wrote:Some Schmo wrote:If the Mormon church isn't a cult, then there is no such thing as a cult.
I agree with Schmo. There is no such thing as a cult.
Fine, Wade. Feel free to look up any scholarly guidebook on cults. Let's see how many parallels there are with Mormonism, and let's see whether or not this information sinks in with you.
If we find enough parallels and definitional accuracies, will you therefore concede that "cult" is a fitting label? For my money, I am not really comfortable with the term "cult," but I'm curious if you are willing to put your money where your mouth is.
I've said before, and will say again: I don't think it's really very good to label the LDS Church a "cult." But, if you are a-okay with simply relying upon strict definitional accuracy, well, then: let's see it.
Here is what appears to be a pretty good source:
http://newsweek.washingtonpost.com/onfa ... oke_1.html
Here is Kathleen Flake, an LDS scholar, commenting upon the way that modern sociologists of religion (remember Bromley?) define "cult":
Prof. Flake wrote:
In its more scholarly usage the term tries to measure socio-cultural distance. The greater the mismatch of the customs between believers and their host culture, the more likely the believers are deemed somewhere on the spectrum between sectarian to cultish.
So, what do you say, Wade? How much difference is there between mainstream U.S. culture and the LDS Church,
(bold and underlined emphases added)Coggins7 wrote:Here is what appears to be a pretty good source:
http://newsweek.washingtonpost.com/onfa ... oke_1.html
Here is Kathleen Flake, an LDS scholar, commenting upon the way that modern sociologists of religion (remember Bromley?) define "cult":
Prof. Flake wrote:
In its more scholarly usage the term tries to measure socio-cultural distance. The greater the mismatch of the customs between believers and their host culture, the more likely the believers are deemed somewhere on the spectrum between sectarian to cultish.
A good source for what? This does nothing to prove your case as stated in the opening assertion in this post. I have no problem with this definition.So, what do you say, Wade? How much difference is there between mainstream U.S. culture and the LDS Church,
Mucho.
Well, because most cults have secret rituals. The members are threatened with some kind of punishment if they disclose what happens in these secret rituals. Do you know of any other mainstream religions where secret rituals are required for salvation?
Holy twisting, Batman!! You most certainly ARE required to pay tithing for temple entrance. Trying to convolute it somehow into obeying a commandment, and that commandment just happens to be pay your tithing is ridiculous. There is no middle step here. It is pay your tithing or don't go to the temple. Simple as that.
Quote:
3. Calling the leader "The Prophet"
Why is this cultic beyond the above senses mentioned?
I've explained this. Please read the whole thread.
I'm not sure I said anything about growing the church. A priest gives up his whole life to the service of God as well. In fact, most bishops and stake presidents could EASILY work a 2nd job with the amount of un-paid hours they put in. But, I'm just supposed to agree that because these men are higher up in the ranking that they somehow deserve a lavish lifestyle? As far as I know, Jesus was about as high up as you can go, and he was pretty poor.
I'm almost thinking of rescinding this one. Really, only Bishops and above have callings which require so much time as to make it seem cultish.
Uh, nice try yourself there, coggie. The current, most popular LDS church was nothing but an offshoot in itself. BY just relocated it to an environment where it could flourish.
And, yes, FLDS are Mormons just as much as LDS are. If you're going to try and argue that point, well, then other Christian religions can say Mormons aren't Christians. Just cause you say you are doesn't make it so.
Quote:
9. The priesthood ban.
Because cults have exclusivity bans on certain groups.
Mister Scratch wrote:wenglund wrote:Mister Scratch wrote:Fine, Wade. Feel free to look up any scholarly guidebook on cults. Let's see how many parallels there are with Mormonism, and let's see whether or not this information sinks in with you. If we find enough parallels and definitional accuracies, will you therefore concede that "cult" is a fitting label? For my money, I am not really comfortable with the term "cult," but I'm curious if you are willing to put your money where your mouth is. As I recall, in a discussion on whether or not the LDS Church "lies" about what "it claims to be," you insisted on setting aside one definition of the word "lie," stating that we should define the word in as charitable and LDS-positive way as possible. Are you willing to do the same with the word "cult"?
Unfortunately, you don't appear to understand the key points of my argument. So, let me be a little more clear.
First, I am not arguing against the scholarly usage of the term. I am arguing against its usage and interpretation in the common venacular (like what occurs on message boards such as this).
Then please show how the "common vernacular" definition is in any substantial way different from the scholarly definition.That is why I was very careful, each time I posed my questions, to speak in terms of "colloquial" meaning and usage.
Again, what's the real difference? Is it simply the fact that people you don't like are using the term?Secondly, I am arguing against its colloquial usage on the grounds that it doesn't serve any useful purpose, and in fact tends to be counterproduct (as some on both sides have agreed on this thread).
Oh, okay. Well, it seems perfectly clear to me that the folks in this thread are relying principally on the scholarly definition. If you'd like to prove how they're not, then by all means, go ahead.Now, if you can find a way to reasonably surmount those two reasonable causes for rejecting the colloquil usage of the term, then I would be pleased to hear it.
Thanks, -Wade Englund-
Yes: it seems perfectly reasonable to state that there are no real, substantive differences in meaning between the "colloquil" and scholarly definitions of the term "cult". If you can demonstrate what the differences are, I'm all ears.
Scottie wrote:Coggins7 wrote:Hint hana, you just made a utter and unutterable fool of yourself in public. Regroup.
Uh, Cogs, Hana wasn't saying the LDS church has these attributes.
Do you actually read the posts before you fire away??
Some other characteristics commonly attributed to organizations thought to be "cults" can include: