Alfredo wrote:1. Personal religious experience.
2. Personal religious experience is reliably interpreted by Mormonism.
3. Personal religious experience is reliably interpreted by Mormonism.
4. Personal religious experience is reliably interpreted by Mormonism.
5. Personal religious experience is reliably interpreted by Mormonism.
6. Personal religious experience is reliably interpreted by Mormonism.
7. Personal religious experience is reliably interpreted by Mormonism.
8. Personal religious experience is reliably interpreted by Mormonism.
9. Personal religious experience is reliably interpreted by Mormonism.
10. It is impossible to question reasons 1 through 9.
Most Mormons I know can never get past reason #1... But, I love a challenge. So, I formally request anyone to find flaw--or room for development--in the following argument:
Qualifications:
By "interpretation", I mean to discern or perceive religious meaning or significance which may justify specific religious claims.
By "personal religious experience", I mean any experience which would lead someone to discern or perceive religious meaning or significance which may justify specific religious claims.
By "reliable method", I mean any method which does not lead to contradiction.
By "problematic discrepancies", I mean any disagreement between interpretation of any religious experience.
Premise: Religious experience requires interpretation.
Contention: Within the Mormon paradigm, any method for interpretation of religious experience is circularly dependent upon the interpretation of a personal religious experience and is therefore, unreliable as the necessary foundation for Mormon belief.
In other words...
1) Within Mormonism, there is no reliable method for interpreting and resolving problematic discrepancies between interpretations of spiritual experiences.
2) Mormonism, in nearly every significant aspect, relies upon the claim that there are reliable methods to interpret spiritual experiences which resolve these discrepancies.
3) Until these discrepancies are resolved, judgment concerning whether Mormon interpretation can be trusted over contrary interpretation, at best, cannot be made in favor of Mormonism, if any judgement can be made at all.
Simple enough?
Yep, but I suspect many will still miss the point and maybe ramble on about the perceived problems in atheistic methods of interpretation, but certainly to distract from direct response to my argument by explaining what follows from the presupposition that Mormonism serves as a reliable interpreter. Sorry, this is the first and foremost supposition I question. I've specifically framed my argument from a perspective independent of these sectarian interpretations, so if you miss it, expect my words to sound repetitive. I hope we can simply talk about emotion and avoid many of these contingent distractions, which often involve emotional accusations.
It's not so difficult. Dispute or respond directly to my argument.
And yes, I realize this is an attempt to make a sweeping upheaval of all Mormon thought. I am an ex-mormon, after all.
Let the dissonance roll...
you certainly have gone the long way around the barn to attempt an old argument about moroni's challenge.
for starters
your premise (and listed qualification #2) is flawed.
religious experience does not always require interpretation...more likely, it hardly ever requires interpretation.
consider the notion of "self-evident".
so, to keep with the barn...you took some shots at the side of the barn, and then tried to paint the target afterwards
simple enough?
In other words...
1) Within Mormonism, there is no reliable method for interpreting and resolving problematic discrepancies between interpretations of spiritual experiences.
2) Mormonism, in nearly every significant aspect, relies upon the claim that there are reliable methods to interpret spiritual experiences which resolve these discrepancies.
3) Until these discrepancies are resolved, judgment concerning whether Mormon interpretation can be trusted over contrary interpretation, at best, cannot be made in favor of Mormonism, if any judgement can be made at all.
not just "in other words" but "on another topic"
1) short answer = the reliable method is
authority. However, if you are attempting to state that there is no objectivity from which resolution must surely come from, then you are ignoring the paradigm of this subject.
2) that statement is not true, and it is a regurgitation of what is proposed in statement #1
3) Not sure what you are saying, but it seems like your position is that if Mormonism provides the method for resolution then that method is inappropriate when attempting to resolve Mormonism in and of itself.
Kinda like when the FBI investigated itself regarding what happened at Ruby Ridge and found that they had done nothing incorrectly.
This seems satirical, but it is completely reasonable, plausible, and possible.
Self inspection, self examination and self resolution are not uncommon, unattainable, or unavailable methodologies - nor are they the source of any "contradiction".