JAK wrote:
This all still addresses the central topic: “Question for the Atheist.”
JAK
It does?
Where?
Please (Because of my severe ADD), I ask that you answer using 300 words or less.
Thanks and peace,
Ceeboo
JAK wrote:
This all still addresses the central topic: “Question for the Atheist.”
JAK
Ceeboo wrote:Hi JakJAK wrote:
This all still addresses the central topic: “Question for the Atheist.”
JAK
It does?
Where?
Please (Because of my severe ADD), I ask that you answer using 300 words or less.
Thanks and peace,
Ceeboo
JAK wrote:
Greetings Creeboo,
I have been addressing comments following yours by Hoops. And, yes, they are related to how an “Atheist” might respond.
As for your word limitation, surely you jest. Try another “cold Heineken’s.”
You're under no obligation to read my posts. Given no rejoinder from Hoops, I may post nothing more.
(I didn't count the words here.)
sock puppet wrote:As others in this thread have noted, theism is a belief in god. Atheism is therefore not believing in god. And an atheist is not necessarily one who asserts that there is no god, but a nonbeliever could also be someone who does not believe due to the lack of evidence for such a belief. I fall in this latter category. I am an evidentialist. To justify a belief in god, I need evidence.
JAK wrote:Hi Ceeboo,
My apologies about the misspelled salutation,
thews wrote:sock puppet wrote:As others in this thread have noted, theism is a belief in god. Atheism is therefore not believing in god. And an atheist is not necessarily one who asserts that there is no god, but a nonbeliever could also be someone who does not believe due to the lack of evidence for such a belief. I fall in this latter category. I am an evidentialist. To justify a belief in god, I need evidence.
I respect this viewpoint. The part I find illogical is the need to find evidence to prove Gods existence vs. the lack of a need to prove how matter just *happened* from something that didn't exist. How does one weigh this need for evidence over the other when both conclusions have a foundation that cannot be proven?
sock puppet wrote:thews wrote:As others in this thread have noted, theism is a belief in god. Atheism is therefore not believing in god. And an atheist is not necessarily one who asserts that there is no god, but a nonbeliever could also be someone who does not believe due to the lack of evidence for such a belief. I fall in this latter category. I am an evidentialist. To justify a belief in god, I need evidence.
I respect this viewpoint. The part I find illogical is the need to find evidence to prove Gods existence vs. the lack of a need to prove how matter just *happened* from something that didn't exist. How does one weigh this need for evidence over the other when both conclusions have a foundation that cannot be proven?
In the new work, The Grand Design, Professor Stephen Hawking argues that the Big Bang, rather than occurring following the intervention of a divine being, was inevitable due to the law of gravity.
Yes, I do.JAK: Do you regard these examples (JAK’s quote) as uncharacteristic of religious prayer? You imply it by calling the examples “…a small sliver.” If they are not typical, offer your own examples and write a prayer you would consider typical made in today’s world.
No, the implication is that we are blessed to have the food as nourishment. That God in His sovereignty has given us the opportunity to be nourished.“Bless this food to the nourishment of our bodies” is a request for intervention for God’s blessing on the food. Why would it be spoken presumably to God? The implication of saying it is that nourishment might not happen if we don’t pray in petition for favor. (I’ll address “sovereign” shortly.)
We pray for protection, yes.God grant us safe journey from this place to our homes is also a petition for God’s intervention that will grant protection. Otherwise, we would just begin the drive with standard operating procedure to go someplace.
Yes it does. I wouldn't think much of someone who prays to God that one believes does not exist AND will intervene.There is no refutation in your comment above but rather an assertion as to what “…these prayers are not…” This prayer and others assume God.
Irrelevant to what? I don't know what you're saying here. That it is incumbent upon God to answer a prayer in only the way we deem acceptable? Not much of a God then.People have prayed for safe journey and been unsafe or killed. God notions are irrelevant.
Not sure what this has to do with anythng. I assumed that since we're having the discussion that you were stipulating the existence of the christian God.God is not established any more than the gods were established when ancient people appealed to them.
Praying to God for protection prior to a dangerous encounter has the intent to manipulate that God to intervene. The implied assumption is that safety is more likely if God is petitioned than if God is not.
What kind of evidence do youwant?There is no evidence in these examples that those who pray such prayers are NOT attempting to acquire God’s intervention. It's not mere recognition of "sovereignty."
As I said, you may have to appeal to my higher church friens. My prayers are not generated by pen and paper. Here's the last one I prayed: "God, help that kid feel better." What exactly are you looking for from me.While these were my examples, I asked you to construct what you regard as a typical prayer which religious individuals would offer today. I did so in order to have a legitimate, original paragraph or two of your idea. In that, I would address with specificity your construction not mine.
Because a man's natural tendency is to forget that he is sovereign, not God.Hoops stated: “…rather they are to remind us that God is sovereign.”
JAK: Why the reminder? When a religious person turns on a light in a room, does he have to SPEAK or think: This switch will turn on the light…? Of course not! He knows the switch will turn on the light. (I am excluding a power failure or some catastrophe which will mean no light.)
I can't put it any other way. Sorry. If you're not gettin' me then I don't know what else to do.JAK: Let’s address the last part first. “…a Christian's prayers are for the benefit of others, even our enemies.”
Are these prayers made to God? If so, the intent is to influence God “…for the benefit of others…”
]Such prayers assume God. Absent any evidence for God[/i
If there is no God, of course. I believe I stan on solid ground that He exists. Is this the point of your question?(or in earlier times [i]the gods), the prayers are irrelevant.
Actually, no you don't. You only know that it worked a given number of times in the past. You don't know it will work the next time. And sometimes it doesn't.We KNOW the light switch works,
No, we don't. Should we?Religious people don’t pray when turning on a light switch.
We pray to the One who created light. He is worthy, not the light switch.Furthermore, they have much greater FAITH in the light switch.
Assuming this is true... so? Why would you think unshakeable confidence in God, His existence, and that He has concern for me is a part of a christian's life? Any christian's life?They are far less sure of their own notion(s) of God.
I don't see it. You'll have to explain it more clearly to me.Hence, we see the compelling need of religious people to address God for favor.
Unless, you mean favor for another person. I s'pose.If the religious person is praying “for the benefit of others…” they still want God’s intervention. And, they ask for it.
It is indeed. I can only offer the testimony of those who pray, shoul they choose to weigh in. And, yes, it is irrelevant to your point. I'm only showing that my thoughts are not unique.JAK: It’s an assertion. I am most skeptical of the contention. It’s also irrelevant to the issue of your prayer example.
Prayer is mystical because it joins the material with the "other" material.JAK: “Prayer” is “mystical” primarily because it dates back many centuries in the evolution from superstitions to mythologies. It may be wishful thinking. It may be conformity to that which is/was expected in particular cultural situations. We can understand this by close examination of historical development – much to large a subject to tackle here.