Droopy wrote:Ahem.
Oh, sorry, I meant to add "quivering" to gelatinous, but didn't think it relevant at the time.
And whose handle is 'droopy'?
Droopy wrote:Ahem.
Oh, sorry, I meant to add "quivering" to gelatinous, but didn't think it relevant at the time.
And whose handle is 'droopy'?
Droopy wrote:Why didn't you just look at my profile and see for yourself?
As Dan says, I am in LA right now so I can only check in occasionally..
I spoke with Elder Oaks 3 times, all of which were in passing as he was shaking hands with various congregation members. It was 3 times because once he shook hands with me at the Saturday Evening session, and twice he ran into me while shaking hands at the Sunday session. He did laugh about running into me twice on Sunday. It was quite by accident as he was going around the room shaking hands and I was simply talking with various people. Total time spend with Elder Oaks was 15 seconds--max.
Elder Oaks was there to change our stake presidency. Thankfully, I was not selected to be in that group.
Elder Dallin H. Oaks did not then, nor has he ever given direction or counsel to me about FAIR, nor did he discuss the policies or publications or practices of FAIR. He did say he was familiar with FAIR and to "keep up the good work." But, the comment was completely in passing and could be discounted as simply being polite.
FAIR has never received money from the Church, nor has the Church hooked us up with funding
Thanks for answering the question, Scott. I'm left wondering why anyone made such a big deal of the question in the first place.
Now I will keep my part in the bargain. Scratch did ask me to ask Scott G. the question here on MAD, since he does not have posting privileges. I agreed to do so, because I was curious as to whether or not the tone of internet defenses of the faith have ever earned the notice of GAs. As I've stated repeatedly, I believe that it would only take one relative of a GA to be harshly treated here to trigger some curiosity and perhaps some counsel.
Scratch is not "the source" of the rumor, however. I don't know who that source is, but apparently their information was not reliable.
Not really. We still don't know who the source of the fabrication really is. Is Beastie protecting the fabricator by claiming ignorance of the source?
Inquiring minds want to know, especially as Beastie didn't promise to reveal that she doesn't know who the source was, but promised to reveal her source.
I suspect, of course, that Beastie knew full well, with her source, that the entire thing was a ruse from the beginning, but so goes life in Slim Shadyville.
Scott Gordon wrote:Elder Dallin H. Oaks did not then, nor has he ever given direction or counsel to me about FAIR, nor did he discuss the policies or publications or practices of FAIR. He did say he was familiar with FAIR and to "keep up the good work." But, the comment was completely in passing and could be discounted as simply being polite.
FAIR has never received money from the Church, nor has the Church hooked us up with funding.