Droopy wrote:If there was not such a predominance among active Mormons of conservative, Republican thinking, I might agree that it was a minor feature in the LDS Church. But that is not the case.
Again, I think you have a deep misunderstanding here. There is no "political correctness" within the Church.
Earlier in this thread you admitted the peer pressure exerted within the Church (but maintained it is less than I recall), now you are denying that peer pressure altogether?
Droopy wrote:Indeed, there is little resembling it outside the Left.
Droopy wrote:Oh, come now. In all political settings there is political correctness--peer pressure to tow the party line on issues. Your being disingenuously myopic to make that claim. I'll give you a Mulligan on this one. You can have that one back.
The overwhelming preponderance of conservative leaning in the Church is not indicative of a "political correctness" in the church (as the salient features of this phenomena are not present), but simply of the overwhelming coincidence of gospel principles with conservative ideas, broadly speaking. Leftism does not share such a coincidence with church doctrines and teachings.
Don't look now at Mormon history, but you have heard of the United Order, right? Or are you going to run for refuge on that one by claiming that JSJr was doing that just as a man, not as a prophet? His words in that regard do not give you room for that claim.
Droopy wrote:In many cases, it should also be pointed out, leftist concepts are sharply hostile to church teachings, and hence, in open conflict with the church, as with other Christians of a traditional mind.
Which ones?
Droopy wrote:It was you, in your OP, that suggested that when people free themselves of the LDS Church that they start thinking differently on politics as well as religion.
I made no such statement about "freeing" anyone from anything. I said "apostasy," and that is what I meant.
I am sure you did not think I was quoting you
ver batim. Notice the lack of quotations in what I wrote?
Droopy wrote:So it was your premise that implicates the lock-step political thinking among active TBMs.
I never said or implied any "lockstep" thinking, only critical thinking that, grounded in gospel teachings, leads, overwhelmingly, to a conservative/libertarian view.
So the point of your OP is that when people are active TBMs they are critical, free thinkers, but when they leave Mormonism they blindly follow a leftist agenda? I'm not inclined to let you have two Mulligans in the same thread, but man, you need a second one at this point if you want to salvage any credibility.
Droopy wrote:Four years of high school Mormon seminary, 6 years at BYU-Provo, 2 years on a Mormon mission. As my mind was maturing and becoming ever more inquisitive, in these settings when the topic was LDS Church then independent thinking was discouraged.
I don't know what you mean by "independent thinking" here, but in any event, I was always taught to "study it out in my mind" for myself, and seek confirmation from the Spirit. I was always taught not to take the words of the Brethren blindly, simply because they were the Brethren.
And you were told that if you did not get the same answer that the correlated Brethren were telling you that you would get, you are told that you weren't trying hard enough, you weren't sincere enough and to keep at it until the "Spirit" told you that the correlated Brethren are right. Very critical thought process there, Droopy. Ask kindly and I'll give you a third Mulligan so you can clean this one up too.
Droopy wrote:I always find it interesting how so many who have left the church make claims for radically different experiences within the church than most Mormons I've ever known, including myself, have actually had in our own lives. Could this be a subjective reframing, or convenient reinterpretation of events on their part, post apostasy?
Isn't anything possible? Radically different than at least what you are writing here. Droopy, go ask your bishop if you can speak in Sacrament Meeting soon. Find any topic that you disagree with the correlated Manuals in the least. Focus your talk entirely on the difference you have. Then come back and report how that critical thinking goes over with your bishop--and the stake president.
Droopy wrote:I not only felt it personally in those venues, but I witnessed it time and time again. I've been deeply entrenched inside as well as now having the perspective of distance from Mormonism. On issues pertaining to religion and the church, the LDS experience is anti-critical thinking, particularly as contrasted with the encouragement of critical thinking on the topic of religion (and academic topics).
Well, I'll have to take that as your own personal, subjective perception on the matter, as my own experience has been radically the opposite. I'm sure Daniel would strongly disagree, as would all the scholars who work at the NMI and who have dedicated their lives to critical thinking, scholarship, and the life of the spirit,
all at the same time.
How is it Nibley did not see what you describe as the high correlation between LDS theological positions and the conservative, Republican viewpoint? Was he that offbase? Was he apostate?
By the way, when you try an appeal to authority when debating someone, as you are here with me, it helps if your opponent recognizes the authority you are appealing to. I do not, so your attempt here falls flat.
Droopy wrote:I see the problem here as one of your attempting to project a strong subjective bias and perspective as an objective observation and analysis of LDS culture, which, unfortunately, just is not shared by large numbers of faithful LDS, who are very much interested in and respectful of critical thought.
CFR. I do not call for a reference very often, but please. Your credibility is beyond shaky, Droopy. It is riddled with holes, looking much like a sieve these days. So cite to us your reference for this statement. It will truly go a long ways with reestablishing your credibility.
Droopy wrote:Ironically, the Church itself has always laid intensive stress on education, the gaining of knowledge, wisdom, and intelligence through study, both formal and personal. Indeed, this has been heavily emphasized at least since Brigham Young, who was emphasized the importance of education and study with great lucidity.
This, however, should be no wonder, as the very plan of salvation is grounded on the concept. The glory of God, is intelligence. Our own scriptures implore the gaining of knowledge "by study and by faith."
I suspect sock, that your definitions here, both of just what critical thinking entails, as well as its core purpose and scope, are perhaps quite a bit different than most LDS.
Thank you for noticing. Perhaps the nicest compliment I received in a month.
There is indeed a sharp contrast between what I understand to be critical thinking and what most LDS understand that concept. Again, thank you. How perceptive and complimentary in one fell swoop.
Droopy wrote:I also suspect that your conceptualization of just what kind of knowledge or thinking is of most importance, as well as what subjects are of priority, may be substantially different than mine, most LDS, and most conservatives.
Why, thank you again. You are too kind, sir.
Droopy wrote:I also think it likely that your epistemic assumptions about just what constitutes legitimate knowledge, and how it is acquired, is severely divergent from most faithful LDS, regardless of educational level.
Now you've got me blushing, Droopy. Three compliments, one right after another in rapid fire succession. Thanks again.
Droopy wrote:Been there, done that, was suppressed when I would attempt to voice a view that wasn't harmonizing with the correlated company line.
Correlation is nothing more than insuring that the same lessons and doctrines are taught on Sunday, around the world, in all LDS churches, in all the manuals and teaching aids, and that the doctrine remains clear, undiluted, amd uncorrupted. That's what apostles and prophets are here for.
So apostles and prophets are there to make sure that everything is correlated, so that no one teaching a Mormon lesson might engage and use their own thinking, to share their own insights on the topics. I'll be. Why don't they just have someone from COB teach the lessons and pipe it to each meeting house using satellite technology? Wouldn't that be using modern technology to make sure that no one does any thinking on these topics for himself or herself?
Droopy wrote:Dr Shades pointed out the difference between Chapel Mormons and Internet Mormons.
And as I and others have been pointing out for years, this is a concocted fiction useful in anti-Mormon criticism and polemics that exists only within Shades's mind (besides being an example of gratuitous intellectual condescension of the classical leftist variety, from which sociopolitical realm Shades himself hails).
I've never understood the visceral Mormon reaction to Dr Shades' dichotomy. Here you are claiming that all Mormons don't think in lock-step fasion, alike, but then bristle at the difference that Dr Shades noted. You are much like Daniel Peterson, you do like to have it both ways when you debate someone.
Droopy wrote:For every 1 internet Mormon, how many Chapel Mormons are there?
Faithful LDS, whether or not they spend a great deal of time on the web, are all unified in gospel knowledge, faith, and testimony by the Holy Spirit, which is the the means by which the Saints know truth and know falsehood when it is seen, felt, and present to their minds..
Droopy, do you realize how many embriotic apostates are attending church meetings with you each week? Just take a look at your ward's attendance records from five years ago and see how many are no longer attending but yet live in the ward boundaries. Despite the unity you claim, there are people sitting next to you in church that are actually beginning to think for themselves.
Droopy wrote:Is Daniel Peterson a chapel or internet Mormon? What am I? What is Wade? What is John Gee? What is Michael Rhodes? What is NMI scholar x?.
This last one is easy. An NMI scholar is an oxymoron. As for the named individuals, discretion will keep me from taking swings at those home run pitches you made.
Droopy wrote:You see, this whole fiction breaks down immediately once it becomes obvious that a great many critically thinking, highly educated Mormons frequent the Internet on a regular basis.
I'll grant you that some are highly educated. Others bright autodidacts. But critical thinkers? Just take your little piece of bread and cup of water and try not to be so delusionall.
Droopy wrote:I left the Mormon Church before the internet came along, but there were about half a dozen per ward that were buying books like that of Fawn Brodie and reading them.
Until they found out that Brodie was a very unreliable and sloppy historian, I imagine. Is anybody still taking her seriously?.
Professional historians generally do.
Droopy wrote:The rest, it was all out of the manual and they did not make a comment about the scriptures unless it was in line with what the manual told them the scriptures meant.
The "manual." You mean statements and teachings of the Brethren, I assume, which is there purpose. The manuals per se do nothing more than clarify and support the doctrine of the Church, and all, yes, correlated to prevent happening what happened in the early church.
Preventing individual thinking is and has been for more than 150 years a core LDS objective.
Droopy wrote:All cultural institutions do have some influence on our thinking, but after leaving Mormonism and then looking back (in the rearview mirror) it has become obvious that the smothering influence of LDS when you are active TBM is many fold the combined influence of all the other institutions.
Again, millions of LDS haven't had that experience, which leads me to believe that what we are dealing with here are
your own psychological dynamics and associated perceptions of the Church and its teachings, not an objective analytical criticism.
Really need that CFR, Droopy.
Droopy wrote:What you are calling "smothering," is, I deeply suspect, in the beholder's eye...yours.
Noting that more liberal thinking fits Kevin's thinking is not begging the question. It is noting an obvious example of how LDS influence was distorting an individual from finding out what his own personal political beliefs are.
Upon what basis can you claim that this is the obvious inference from Kevin's behavior? Another, equally plausible explanation is that his leftism, which, we should recall, was a very sudden lurch to the left from a staunch conservative position, represents a continued reaction and reorientation to his leaving of the Church
That's a conclusion you need to keep your 'faith' cocooned from questioning yourself, it is not based in fact.
Droopy wrote:an act that had a significant effect on his perceptions of the world because of a deep knowledge he had (and perhaps still does) that the Church is, indeed true, and that this reorientation must include, by extension, all other teachings or principles having resemblance, in any way, to the gospel teachings he has rejected..
That, Droopy, is called projecting onto another (here, Kevin) what you need and hope to be true, rather than anything close to being an objective observation.
Droopy wrote:In other words, his reaction (including a persona displaying a preponderance of deep hostility, angst, and intolerance of any views different than his own) was to move to the Left because
it is on the Left that he can move away from the Church the farthest.Now it gets interesting:
How do you know your not a god in embryo?
Because the idea is patently absurd.
Upon what basis?
Even GBH tried to deep six the notion, claiming not to understand it and that the LDS Church didn't teach that.
Nonsense. GBH made no mention of this idea. The answer he gave in that interview was about God the Father having a father, and so on back through the eternities, and of being a man in form just as humans are here on earth, and not about deification.
It's part and parcel to the same JSJr teachings, both being parts of the King Follett Sermon.
Droopy wrote:This has, in any case, all been put to rest years ago, and is not worth resurrecting for yet another horse beating.
Since TSM has not revived that notion, why do you cling to it as a TBM?
He doesn't have to. Its gospel doctrine, has been since it was introduced, and remains to today. Its at the very center of the entire plan of salvation as understood in the Church.
No, Droopy, the last word on the topic by an LDS prophet, you know, the men the Mormon god talks to, said that no one in the LDS Church understood that and he wasn't sure the LDS Church teaches that anymore. So if the issue has been settled, it is settled by the last words of your living prophets, receiving ongoing revelations from god. I.e., you're not going to be a god in the hereafter, Droopy.
Droopy wrote:I have many disparate thoughts about many different issues. My mind attempts to make sense of these disparate thoughts, but the more information I learn, the more I realize that the mind's attempt to make all information harmonize keeps one from really learning the different information.
Are you seeking after information, or after truth?
Accurate information is truth. Inaccurate information, like that contained in the Book of Mormon, is not truth.
Droopy wrote:You might say I take pains to create cognitive dissonance for myself. I find this yields greater light and knowledge than if I allow my mind to try to pigeonhole all new information within the confines a few simplistic notions. So no, I do not have what you call a 'philosophical core'.
This is all as I thought, and it rather makes sense in light of your overall approach to things.
I didn't know you thought so highly of me, Droopy. Four compliments in one post. That probably is a record for you, isn't Droopy?
Droopy wrote:Then you should like and feel quite at home with political correctness. It does for political thinking what Mormonism does for religious thinking: it stomps the individuality out of it.
Political correctness and the gospel are utterly polar. Again, you appear to be deeply confused about both pc and the principles of the restored gospel.
The methodology of political correctness and the LDS Church are what are in common.