Doctor Scratch wrote:No, no--I wasn't meaning to refer to "Mopologetic peer review." I was talking about the "reputable academic journals with a double-blind peer review process." Some of the Mopologists have suggested at times that Gee has managed to weave LDS apologetic arguments into the articles he's published in these "reputable academic journals." In other words, that he's surreptitiously putting, say, pro-Book of Abraham material into these articles such that the double-blind reviewers don't realize what he's doing.
If he's "sneaking" things like that into the articles, then it strikes me as being on a par with "Metcalfe is Butthead."
In my view that is a poor analogy. "Metcalfe is Butthead" is a juvenile swipe that has nothing to do with the substance of the article itself. It is unprofessional behavior. Good thing it was caught before the journal went out.
I am not sure whether Gee's arguments on other issues were driven by LDS assumptions or not. We all bring our unique perspective and biases to the table. We should be open about them as much as possible. There is no purely objective interpreter or interpretation. If Gee sees things that are compatible with his Mormon worldview, that is fairly predictable. He may be wrong or right in seeing those things. I don't know. Someone's Marxist view of Egyptology may or may not be right.
Real academic peer review is supposed to weed out those pieces that bring nothing of use to the discussion. I have seen and rejected some oddball arguments in my time. I am sure Egyptologists are likewise on the alert for the nut bag whose arguments are driven by a conviction of the truth of the film Stargate. If Gee's arguments had wandered too far into that territory, he would likely have seen his piece rejected on that basis. If some of his assumptions and arguments were a little quirky, but within the realm of plausible, they would not have fatally compromised the publication. I think DrW is basically right about that.