Here’s his explanation, blaming readers who might be too sensitive:
Although I didn’t address the question of vicarous baptisms on behalf of Holocaust victims, an enormously sensitive issue for both the Church of Jesus Christ of Latter-day Saints and the Jewish community, and although I’m fully supportive of the compromise worked out between the Church and Jewish leaders and had absolutely no thought of upsetting it, my proposed column mentioned temple work and the Holocaust in fairly close proximity to each other — and that, the editors decided, was simply too risky. The Deseret News is owned the Church, and some folks out there are much more interested in generating heat than light. They couldn’t be relied upon to read the column carefully or sympathetically. Some might actually be seeking to take offense. (Nobody needs to be reminded of the existence of such sensationalizing polemicists less than I do.)
https://www.patheos.com/blogs/danpeters ... -city.html
Bolding added.
DCP has posted the entry in question. In my opinion, he did address that “sensitive” question, in a thoroughly insensitive way.
Some excerpts:
Those who presided over the camps saw their victims not as individuals but merely as representatives of a hated human type...
Everybody was killed. No descendants survived to continue their lines or to remember them. No records remain to confirm that they ever existed.
Quietly and without fanfare, though, an effort that directly contradicts these totalitarian attempts at liquidation and erasure has been gathering steam since the first half of the nineteenth century. In the family history research fostered by the Church of Jesus Christ of Latter-day Saints, an attempt is underway to identify every individual human person who has ever lived and to recover and reconstruct the family relationships that link us all together....
Virtually every day in the Church’s dedicated temples worldwide, tens of thousands of men, women, and children act on behalf of those who are gone.
Moreover, these ordinances, these acts of remembrance, are carried out individually, not en masse. In many cases, the names of these individuals are being uttered, even remembered, for the first time in generations.
Baptisms for the dead...
And here he continues:
In a real sense, temples are the polar opposite to extermination camps, a divine response to the dehumanizing demonic forces behind those places of unspeakable horror.
Temple service constitutes a radical rejection of Satan’s attempt at what C. S. Lewis, in another context, called “the abolition of man.”
Not only did Peterson “address the question of vicarious baptisms for Holocaust victims,” he actually defined vicariously performing Mormon ordinances without permission on those of other faiths as the thing that is necessary to counteract the horror of their unspeakable deaths.
On a more mundane note, Peterson also seems to be indicating that the lds church does NOT follow the agreement made in 1995.
In a 1995 agreement, the Church agreed to limit their posthumous baptism practice of Jews — of all Jews, not just Holocaust victims — to only direct ancestors of Mormons. Instead of implementing promises made, the Church has engaged in a course of unfulfilled promises, a record of decisions adopted and then abandoned, and an apparent wish to undo what they have agreed to.
See 'Mormons, Jews Sign Agreement On Baptizing Holocaust Victims’
https://www.jewishgen.org/InfoFiles/ldsagree.html