wenglund wrote:Gee, all of that protesting from a simple, unassuming question.
I think you're here with an agenda. That's not meant as a criticism, Wade. Many agendas are okay in my book, but I do look at your posts and try to understand your agenda. For that reason, your "simple, unassuming questions" sound loaded to me and I respond sometimes with my instruction to you about the loaded questions (arrogantly doing so, whether you want it or not) and my opinions.
wenglund wrote:But, I do appreciate your responding.
You're welcome.
wenglund wrote:As for how I define bigotry, see my article by clicking here.
Thanks. That helped me to understand some of your views on bigotry as well as get a little vision of your agenda.
When I read this,
"...toxic attitudes and behaviors manifest towards a group based primarily on membership in that group" I tried to imagine whether I can detect those attitudes in myself. Since I have friends and families in the Church and I love them and enjoy being with them, I don't think I manifest toxic behaviors because they are in the LDS group and I'm not. I live in a neighborhood in South Jordan and have great neighbors. They're going to put up another new Chapel down at the end of the street which will mean more traffic than I would like, but I didn't race down to city hall to oppose it and I won't paintball members as they go to church. (I did think about asking them to get a liquor license and put a bar in one of the Sunday School classrooms...but I didn't.)
As I was fasting, praying and pondering the question of my own bigotry in my heart, I realized that I felt the hint of an unspoken assumption in your definition. The unspoken assumption is critical -- no, VITAL -- to understanding your definition and accepting or rejecting it. In fact, understanding whether there
really is an unspoken assumption in your definition is vital to anyone who wants to engage you in this dicussion. It's whether the recipients of religious bigotry are wearing the much prophesied Mantle of Persecution. I was taught from my very youth in the Church that it's a heritage. I read about it in Mormon Doctrine and in the Bible. You know:
"Persecution is the heritage of the faithful."
The reason that assumption is so vital is because it
presumes bigotry and thereby persecution as a natural cross the faithful must bear. So you expect it and you find it confirmed in the people who post against the Church's history and teachings here and on RfM and FAIR.
Here's an example (lotsa blah-blahs follow).
Let's say I'm a doorman at a hotel and you arrive in an expensive Limo. I step up and open the door to welcome you to the hotel. I'm hoping for a nice tip from the rich guy in the Limo. I notice you're wearing a black missionary badge that says "CoJCoLDS". (It could happen!)
If I'm the bigot you describe in your definition and I hold whatever prejudices about Mormons that I might
"based primarily on membership in that group" then I might angrily slam the door on you because you're a Mormon!
But, if I'm indifferent to Mormons, then I will try to be nice, suck up and hope for a big tip from the rich missionary in the car.
Now let's now say that I'm the guy who's indifferent about your Mormonism and as you get out of the car you begin asking me the Golden Questions; you start telling me about prophets and forever families; you start asking me if I love my wife and children and want to be with them FOREVER; you ask persistently, but VERY NICELY, for my name and address; you give me a FREE Book of Mormon; you call me up and ask me if you can come by sometime -- remember? Families are Forever?; I acquiesce; you then proceed to tell me, my wife and kids half-truths about the history of the Church and the Book of Mormon; I have to research this stuff all by myself to find out; you challenge us for baptism; you convert my wife and kids; then she starts hounding me to coming to church; the Bishop encourages us to give money; we're constantly told that we won't be a ForeverFamily unless we follow Joseph's teachings; it makes my life a living hell; she screams at me because I won't pay a full tithing and join the church so we can get a temple recommend. We get a divorce because I can't take her and the kids to the temple.
Now that second guy is now just a little put-off by the Church because he blames it for alimony, child-support and a ruined marriage -- and NOW you stop back in to the hotel...and he says, "You're a Mormon?" and slams the door on your leg.
Do you see that you're trying to set us up? I do.
You translate the betrayal many of us feel into your definition of bigotry. You seem to think it's like racial bigotry -- something taught that casts people into a class so that anyone in that class can be labeled and discriminated against. But it's mostly not.
I kind of doubt that anti-Mormons exist. I do consider myself anti-Mormonism, to some extent, because I think it exercises a lot of power over people and isn't very honest with them about a variety of things. I am willing to give credit where it is due...but my experience is that the information coming out of 50 East North Temple is
intentionally only half the story.
My experience is also that I was not given the whole story during my upbringing. I think if I don't get all the truth from a Church that calls itself "...the only true and living Church upon the face of the earth" then I'm getting lies from them. I think that these half-truths/lies were fed to me by my parents who were ignorant of the lies. That I followed the admonition not to research Church history from non-LDS sources and that I gave a lot of years to a system of questionable origins and motives kind of annoys me.
After all that, I probably won't slam the door on your leg when you get out of the car,
but if you put your religion in the unsuspecting faces of the world and then chide me because I can "leave the Church and not leave it alone" -- I might just call "b***s***".
So, I think you are pretending some innocence so that you can set a trap. I think I'm clever and I'm just saying so.
"Suppose we've chosen the wrong god. Every time we go to church we're just making him madder and madder" --Homer Simpson's version of Pascal's Wager
Religion began when the first scoundrel met the first fool.
Religion is ignorance reduced to a system.