truth dancer wrote:You may have missed my first question concerning this.... does the church gather only untrue "anti" material; that which is on non-faith promoting sites that is true?
The Church is not very discriminating in its collections.
Also, could you provide the source for Nibley's work elaborting on this policy.
I'm struggling with this one. I believe it was Consecreted Life but I can't find it in my library to provide you a page cite. This topic is referenced in Nibley, Tinkling Cymbals & Sounding Brass, p. xvi. I work in Church archives and also am familiar with the collection.
I have never heard of this mandate that the church is under Godly directive to archive anti-mormon material and it sounds so odd to me since I have red very little that is untrue.
See reference in an article at
http://www.lightplanet.com/Mormons/resp ... ns_EOM.htm.
"very little that is untrue": What does this mean? Compton and van Wagoner frequently cite only to anti-Mormon newspapers as sources for their conclusions about Nauvoo-era polygamy. There is nobody to contradict the claim that Joseph Smith was reputed to have said, related through hearsay sources in anti-Mormon newspapers, that when he saw a pretty woman he prayed for grace. So, I guess it must be "true."
They don't care too much about collaboration. Bagley's chief source for many of his conclusions about the Mountain Meadows Massacre are two anonymous sources. (in Church archives, I might add). "Truth" is certainly an elusive concept to anti-Mormon writers. I have chased down many many footnotes to original sources in Quinn and Bagley's work Often, they are wrong or overstated.
Also, the information I discovered on the FAIR board was every bit as damaging as what one would find on RFM so, is it the site that determines what is or is not considered "anti"? Or the person sharing the information? Or whether the information is faith promoting or not regardless of whether it is true?
How can I answer this question Is the question whether the Church archives FAIR material? I doubt it. In a prior post I pointed out that the Church is ten-years behind the technology curve.
P