The D&C Deception

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_rcrocket

Post by _rcrocket »

Lucretia MacEvil wrote:
I'm not talking perjury. I'm talking ethics.


OK. Where can I look up those ethics which control the alteration of an unsworn statement to replace a person's title but without altering any of the substance? Are they in writing someplace?

P
_Coggins7
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Post by _Coggins7 »

I just love it when the self proclaimed apologist blames the dumb damn member for not doing their homework, when, after they have done their home work they find things that the Church has not taught them and are upset and ask, why was I not taught this in seminary, institute or Sunday School.

I do not think I have ever said that the material was not available. When I started doing more leg work you are right, I found most of the information from book at DB, or BYU Studies, or Dialogue and Signature Books. The latter two though are not the Church at all. But why should one have to do leg work? Why the sanitized, yes Coggins, sanitized history in the manuals. Why did I need to read Mormon Enigma to find out about polyandry and the more detailed account of polygamy? Why did I need to read Quinn's books to find out about the questionable timing of the priesthood restoration stories? Why? Why does the church not teach this in their course so the average member is not surprised when they run across it?

Well because it takes away from the mythology that the sanitized version of the restoration promotes. Look bud, it was not me who said all that is true is not useful. It was not me who ousted the Lowell Bennions for not teaching a more "faithful" history. It is was not me who told institute and seminary teachers that they needed to teach a faithful (meaning leave out the stuff that may cause doubts) history only.

No Coggins, anyone when does the leg work can find the truth and detail, but it takes work and effort and is not readily accessible. The official LDS Church manuals an course certainly do not bring up controversy, not at all. And that is where most members get their information.




The simple fact of the matter here appears to be, quite simply, that you are on your way out my friend; you are looking for a way, searching for a way, itching for a way, and, in time, if you continue on this course, you will, indeed, find a way. I've seen it so many times before.

As I posted before, and which you apparantyl did not read or comprehend if your read it: alll these issues have been availale in sources the church at the very least supports indirectly for a very, very long time. Most of these criticisms I was aware of decades ago from reading apoligietic material that was then available, such as Nibley. You are howling at the moon to the wrong person Jason, because I'm not going to buy it. I've been in the church too long, read and studied too much, and paid attention far too long to be cajoled by any self serving protestations to the contrary. Polygamy? Polyandry? Come on. I was well aware of these things in the seventies as a teenager, and I dealt with them then.

Do you have a testimony of Joseph Smith or don't you? Do you know the church is true through the spirit of revelation or don't you? If you actually think I'm going to be cowed down by the pathetic PC boilerplate promulgated by the likes of Quinn, who has a deep personal agenda regarding the church quite independent of his apparantly 'scholoarly" attempts to delegitimize it on general historical grounds, or the ministrations of others who do not have the gift of the Holy Ghost, do not understand the gospel and its teachings in anything but a sociological, psychological, or purly intellectual sense, or who have any number of political, psycholgical, philosophical, or otherwise personal agendas that drive their attempts to deliegitimize and impugn the church, its history, and its leaders, then you are very sadly mistaken.

You can also take your pretentious, self satisfied claims of "sanitized history" and take it back to the intellectual ghetto where you found it. The mission of the church is to perfect the Saints, not destroy them by focusing on each and every possible or plausible inconsistency or anomaly in the history of the church or theoretical or hypothetical problems with such history or doctrine.

I'd advise you to spend much, much more time on your knees in prayer and in the scriptues and writings of the Lord's annointed then hunched over Quinn, Metcalf, and Dialog imagining yourself to be so much smarter and enlightended that those who concentrate on the fundametal truths of church history and doctrine and ignore the posturings of the people in the big floating building and their pointing fingers of disdain. Those people, and those sources, are out to utterly, completely, and without quater destroy the resotred gospel of Jesus Christ and the Church of Jesus Christ of Latter Day Saints. If you wish to be a part of that project, you may so do at your own risk. But keep in mind that those whom you influecne to lose their own souls be subverting and destroying their faith are on your own head as much as on theirs for accepting your subversion.

The war in heaven has continued to this very moment and is raging as we speak. You are either on one side or the other. There is no nertrality, and there is no mercy from one of the sides. Make up your mind if you want to be a Latter Day Saint and part of his Kingdom, or part of another, but don't feed me this thin gruel of oh-the-poor-enlightened-scholars-who-were-excommunicated-by-the-big-bad-church pap about sanitized history. Its not sanitized, ita simply been reduced to the things that matter spiritually for most of the Saints and the other things left for individuals, if they are interested, to find out for themselves, most of which they can do without going outside LDS sources for that knowledge. If you never hear of these issues, it won't hurt you in the least. If you do hear of them, and study them, and you happen to have a testimony of the gospel by the power of the Holy Ghost, it won't shake your faith in the slightest and you will likely feel no need to come to forums like this and make common cause with apostates and anti-Mormons who are seeking, whether they know it or not, to deprive you of your salvation and exaltation.

Now thay you've in essence claimed that Joseph Smith and many of his successor were liars, frauds, perverts, crackpots, and intellectual charlatans, what, might I ask, if left of the calling and mantle of a Prophet, of the concept of worthiness, and of the origin and development of the church as a divinely authorized organizatin representative of Jesus Christ and his gospel? What's your alternative? Who are you to judge and by what authority?

How deeply and thoroughy Jason, have you subjected your precious Dialog and Signature Books scholars to critical philosophical analysis, the same kind of critical analysis you are oh so quick to lay on the church and its leaders?

There's pleanty of it to go around because the claims of these people are far from water tight and are hardly free from philosophical and historical problems and inconsistencies.

Go ahead. See if you can outthink God. Think and analyze your way out of the church and then justify it to your Savior at your judgement. I've done just as much thinking, analyzing, and theorizing as you have, and probably more, and at the end of the day I see no reason to doubt the "faith promoting" history of the church, but have the same qeustions you have about that history about both the motivations and intellectual substantiveness of much of the scholarship aimed at deliegitimizing it. Your very selective as to whom you will subject to critical evaluation. Dialog, Signatiure books, critics with advaneed degrees: pure, impeccable, to be believed implicitly. Joseph Smith and other early church leaders, as well as modern church leaders and scholarly apologists: to be questioned as inheranty dubious, unreliable, and even dishonest.

My how true colors show if you put enough detergent in the wash.

I see that I have severly misjudged you as an allie in the continuing battle of ideas against those who seek to delegitimize the church, its leaders, its honestly taught and accepted history, and the integrity of its founders.

So be it. I accept that reality, but sadly.


Loran
_Runtu
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Post by _Runtu »

Coggins, I appreciate your strength of conviction, but I don't understand this rhetorical approach. Surely the way to keep people in the kingdom of God is not to show them the door.
Runtu's Rincón

If you just talk, I find that your mouth comes out with stuff. -- Karl Pilkington
_Coggins7
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Post by _Coggins7 »

Coggins, I appreciate your strength of conviction, but I don't understand this rhetorical approach. Surely the way to keep people in the kingdom of God is not to show them the door.



I'm not showing him the door, I'm just pointing out that if he keeps walking in the particular direction he's going, that's the door he's going to come to. Jason seems to have made his mind up as the the legitimacy of church critics vs. church apologists and the leaders of the church he, I assume, would claim to support. There probably isn't anything I can say to him to talk him out of that position or pursuade him to look critically and the critics, something he seems to be unwilling to do, having already decided that "official" church histoyr is to be questioned on sight, while anything in Dialog is to be accepted implicitly as both intellectually honest and beyond argument or critique

Frankly Runtu, I am getting a little out of sorts here. Like ZLMB the ratio of serious defenders of the church to antagonists is about 10 to 1, and getting gang banged all the time gets old. I know that everyone here doesn't wish me ill, but between people like Scracth, Nort, PP, GIMR, Harmony, Vegas, and now this quasi-pychopath Cricket, its gotton to be a strain. Frankly, you've been one of few civil and reasonable critics here, and I admit I haven't always been reasonable in return, which, as I posted somewhere else, I regret.

This place really needs about a half dozen or so more serious, intellectually substantive and articulate apologists with different areas of expertise or interest who can support those few who are here against their many opponents and bring their own sources and background to bear in discussions where others may not have acess to quotations, sources, or general knowledge at hand. Of course, the reality is, as I'm finding out on a daily basis, that most serious LDS scholars and intellectuals, whether professional or amateur, have better things to do than hang around in forums such as this and try to convince people like Jason or Scratch that there is reason to doubt the water tight certitude of the criticism and fault they find in the church.

I may just leave the field for greener pastures. I have tonnage of books to read, I have writing to do, and this place is detracting from it.


Loran
_Runtu
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Post by _Runtu »

Coggins7 wrote:I'm not showing him the door, I'm just point out that if he keeps waling in the particular direction he's going, that's the door he's going to come to. Jason seems to have made his mind up as the the legitimacy of church critics vs. church apologists and the leaders of the church he, I assume, would claim to support. There probably isn't anything I can say to him to talk him out of that position or pursuade him to look critically and the critics, something he seems to be unwilling to do, having already decised that "official" church histoyr is to be questioned on sight, while anything in Dialog is to be accepted implicitly as both intellectually honest and beyond argument.

Frankly Runtu, I am getting a little out of sorts here. Like ZLMB the ratio of serious defenders of the church to antagonists is about 10 to 1, and getting gang banged all the time gets old. I know that everyone here doesnlt wish me ill, but between people like Scracth, Nort, PP, GIMR, Harmony, Vegas, and now this quasi-pychopath Cricket, its gotton to be a strain. Frankly, you've been one of few civil and reasonable critics here, and I admit I haven't always been reasonable in return, which, as I posted somewhere else, I regret.

This place really needs about a half dozen or so more serious, intellectually substantive and articulate apologists with different areas of expertise or interest who can support those few who are here against their many opponents and bring their own sources and background to bear in discussions where others may not have acess to quotations, sources, or general knowledge at hand. Of course, the reality is, as I'm finding out on a daily basis, that most serious LDS scholars and intellectuals, whether professional or amateur, have better things to do than hang around in forums such as this and try to convince people like Jason or Scratch that there is reason to doubt the water tight certitude of their doubts and criticisms.

I may just leave the field for greener pastures. I have tonnage of books to read, I have writing to do, and this place is detracting from it.

Loran


When Jason first came here, a lot of people assumed he was an apologist because he so often defended the church. I think I understand where he's coming from, and I would suggest that people like him need time and patience to work through their issues. I don't think it's inevitable that he will leave the church, and judging from my conversations with him, I don't see him ever leaving. I don't see anything productive in trying to force some kind of moment of decision.

I appreciate your words of kindness. I have tried my best to be civil. Yes, we could use more serious apologists around here. I think we have a diverse group of exmos and critics here, but there are just not enough apologists.

I hope you stay, but I understand where you're coming from.
Runtu's Rincón

If you just talk, I find that your mouth comes out with stuff. -- Karl Pilkington
_Jason Bourne
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Post by _Jason Bourne »

Coggins7 wrote:
I just love it when the self proclaimed apologist blames the dumb damn member for not doing their homework, when, after they have done their home work they find things that the Church has not taught them and are upset and ask, why was I not taught this in seminary, institute or Sunday School.

I do not think I have ever said that the material was not available. When I started doing more leg work you are right, I found most of the information from book at DB, or BYU Studies, or Dialogue and Signature Books. The latter two though are not the Church at all. But why should one have to do leg work? Why the sanitized, yes Coggins, sanitized history in the manuals. Why did I need to read Mormon Enigma to find out about polyandry and the more detailed account of polygamy? Why did I need to read Quinn's books to find out about the questionable timing of the priesthood restoration stories? Why? Why does the church not teach this in their course so the average member is not surprised when they run across it?

Well because it takes away from the mythology that the sanitized version of the restoration promotes. Look bud, it was not me who said all that is true is not useful. It was not me who ousted the Lowell Bennions for not teaching a more "faithful" history. It is was not me who told institute and seminary teachers that they needed to teach a faithful (meaning leave out the stuff that may cause doubts) history only.

No Coggins, anyone when does the leg work can find the truth and detail, but it takes work and effort and is not readily accessible. The official LDS Church manuals an course certainly do not bring up controversy, not at all. And that is where most members get their information.




The simple fact of the matter here appears to be, quite simply, that you are on your way out my friend; you are looking for a way, searching for a way, itching for a way, and, in time, if you continue on this course, you will, indeed, find a way. I've seen it so many times before.

As I posted before, and which you apparantyl did not read or comprehend if your read it: alll these issues have been availale in sources the church at the very least supports indirectly for a very, very long time. Most of these criticisms I was aware of decades ago from reading apoligietic material that was then available, such as Nibley. You are howling at the moon to the wrong person Jason, because I'm not going to buy it. I've been in the church too long, read and studied too much, and paid attention far too long to be cajoled by any self serving protestations to the contrary. Polygamy? Polyandry? Come on. I was well aware of these things in the seventies as a teenager, and I dealt with them then.

Do you have a testimony of Joseph Smith or don't you? Do you know the church is true through the spirit of revelation or don't you? If you actually think I'm going to be cowed down by the pathetic PC boilerplate promulgated by the likes of Quinn, who has a deep personal agenda regarding the church quite independent of his apparantly 'scholoarly" attempts to delegitimize it on general historical grounds, or the ministrations of others who do not have the gift of the Holy Ghost, do not understand the gospel and its teachings in anything but a sociological, psychological, or purly intellectual sense, or who have any number of political, psycholgical, philosophical, or otherwise personal agendas that drive their attempts to deliegitimize and impugn the church, its history, and its leaders, then you are very sadly mistaken.

You can also take your pretentious, self satisfied claims of "sanitized history" and take it back to the intellectual ghetto where you found it. The mission of the church is to perfect the Saints, not destroy them by focusing on each and every possible or plausible inconsistency or anomaly in the history of the church or theoretical or hypothetical problems with such history or doctrine.

I'd advise you to spend much, much more time on your knees in prayer and in the scriptues and writings of the Lord's annointed then hunched over Quinn, Metcalf, and Dialog imagining yourself to be so much smarter and enlightended that those who concentrate on the fundametal truths of church history and doctrine and ignore the posturings of the people in the big floating building and their pointing fingers of disdain. Those people, and those sources, are out to utterly, completely, and without quater destroy the resotred gospel of Jesus Christ and the Church of Jesus Christ of Latter Day Saints. If you wish to be a part of that project, you may so do at your own risk. But keep in mind that those whom you influecne to lose their own souls be subverting and destroying their faith are on your own head as much as on theirs for accepting your subversion.

The war in heaven has continued to this very moment and is raging as we speak. You are either on one side or the other. There is no nertrality, and there is no mercy from one of the sides. Make up your mind if you want to be a Latter Day Saint and part of his Kingdom, or part of another, but don't feed me this thin gruel of oh-the-poor-enlightened-scholars-who-were-excommunicated-by-the-big-bad-church pap about sanitized history. Its not sanitized, ita simply been reduced to the things that matter spiritually for most of the Saints and the other things left for individuals, if they are interested, to find out for themselves, most of which they can do without going outside LDS sources for that knowledge. If you never hear of these issues, it won't hurt you in the least. If you do hear of them, and study them, and you happen to have a testimony of the gospel by the power of the Holy Ghost, it won't shake your faith in the slightest and you will likely feel no need to come to forums like this and make common cause with apostates and anti-Mormons who are seeking, whether they know it or not, to deprive you of your salvation and exaltation.

Now thay you've in essence claimed that Joseph Smith and many of his successor were liars, frauds, perverts, crackpots, and intellectual charlatans, what, might I ask, if left of the calling and mantle of a Prophet, of the concept of worthiness, and of the origin and development of the church as a divinely authorized organizatin representative of Jesus Christ and his gospel? What's your alternative? Who are you to judge and by what authority?

How deeply and thoroughy Jason, have you subjected your precious Dialog and Signature Books scholars to critical philosophical analysis, the same kind of critical analysis you are oh so quick to lay on the church and its leaders?

There's pleanty of it to go around because the claims of these people are far from water tight and are hardly free from philosophical and historical problems and inconsistencies.

Go ahead. See if you can outthink God. Think and analyze your way out of the church and then justify it to your Savior at your judgement. I've done just as much thinking, analyzing, and theorizing as you have, and probably more, and at the end of the day I see no reason to doubt the "faith promoting" history of the church, but have the same qeustions you have about that history about both the motivations and intellectual substantiveness of much of the scholarship aimed at deliegitimizing it. Your very selective as to whom you will subject to critical evaluation. Dialog, Signatiure books, critics with advaneed degrees: pure, impeccable, to be believed implicitly. Joseph Smith and other early church leaders, as well as modern church leaders and scholarly apologists: to be questioned as inheranty dubious, unreliable, and even dishonest.

My how true colors show if you put enough detergent in the wash.

I see that I have severly misjudged you as an allie in the continuing battle of ideas against those who seek to delegitimize the church, its leaders, its honestly taught and accepted history, and the integrity of its founders.

So be it. I accept that reality, but sadly.


Loran


Hmmm. Wow. Not sure where to start with this one.

I will have to give it some thought.

You make some valid points, and some not so valid.

I do not see in the above though where you have explained to me the point of my question.

I do not have unwitting confidence in dialogue, Quinn or anyone.

Two of the books the "enlightened" me more on Church history issues I bought at DB-Mormon Enigma and Rough Stone Rolling.

Can you tell me why the authors of Mormon Enigma were not allowed to speak in church for some time after they published their book and this from Elder Oaks?


Did they lie in their book? I know a solid active church history professor who reviewed their manuscript and suggested some changes but overall did not have a problem. He did warn me though about Quinn and his slants so I take Quinn with a grain of salt.

But where is Quinn wrong? I have not found anything that has refuted him extensively.


Can you tell me why the Church wants to cover only the faith promoting stuff?

Honestly Coggins, I do not like where I am at.

I feel so much of what I held dear and much of what I felt was the fact, and the truth and based all my life on was given to me through a filter.

I always did have a testimony. Yes it has been shaken. Certainly the Church does not appear to be what I though it was.

On the other hand I too have known a lot of stuff for a long time. AG, Blood atonement, MMM, other things from the BY period. For a long while a lot of this did not bug me. I knew about plural marriage but not the details of polyandry. I knew about some changes in the D&C but not the extent. I did not know about the timing of what appears to be “innovations” of visits by John the Baptist and Peter, James and John as far as when this became part of the Church.

One day it all just kind of fell down hard on me. It seemed there were just so many things to defend. Why I wondered is there so many issue? Are they really issues? Are they contrived? It seems that many of the historical issues were not contrived.

I used to read a lot of FARMS stuff but I found that much of what they wrote dealt with only cursory issues and often was highly critical of the writer. I have thousands of pages of FARMS reviews most of which I have read. I used to get impatient wondering when they were really going to refute something. Oh some they did a good job with.

So, no my mind is not made up. And there is much I still defend and want to defend. Much of me wants to go back to where I was. I am not sure how or even if I can.

I do not want to leave the Church though, I really do not. You seem to suggest though that I ought to.

I guess like Plutarch says, I am just a damn hypocrite.
Last edited by Lem on Thu Jan 04, 2007 3:47 am, edited 1 time in total.
_harmony
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Post by _harmony »

I may just leave the field for greener pastures. I have tonnage of books to read, I have writing to do, and this place is detracting from it.


Loran


The grass is always greener on the other side of the fence. Any cow can tell you that. (note the gender reference; bulls are too lazy to figure it out, but as any farmer knows, cows are the ones who are always walking the fence, looking for an opening or a weakness to exploit in their pursuit of that which produces the most milk. Keep the cows happy, and the bulls will always smile [assuming they don't step on their business, but that's another thread])

If you can't stand the heat, I agree that it's a good idea for you to get out of the kitchen. Either that or invest in an asbestos suit, because you're getting toasted here altogether too often. You're not doing the church any good by using lame arguments. Come back when your arguments are stronger. Your passion is definitely on the sufficient side, and your testimony's in good shape, but you need more than passion and testimony to make it here. Here, you need good arguments with logical foundations. And unfortunately for you, I'm sorry to say, your arguments need work. Scratch is mopping the floor with you on a regular basis.
_harmony
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Post by _harmony »

When Jason first came here, a lot of people assumed he was an apologist because he so often defended the church. I think I understand where he's coming from, and I would suggest that people like him need time and patience to work through their issues. I don't think it's inevitable that he will leave the church, and judging from my conversations with him, I don't see him ever leaving. I don't see anything productive in trying to force some kind of moment of decision.


The church would be stronger, were it to cease excommunicating the intelligent, questioning members. I agree with your assessment of Jason. I would be very surprised to hear he ever left the church... willingly. He may get sideways of the SCMC, but that's another issue altogether. And I agree that there's no reason to ever force the issue, from the outside. Jason's decision regarding his membership should be his and his alone.
_rureal.2
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Post by _rureal.2 »

The motivation of someone can color their perspective, but if anyone reading can see the fact from the opinion then the work should stand on its own, not the authors' motivation.

I have wondered if a person could have a testimony of Jesus and confuse the experience with a testimony for the denomination, and the reason why some false prophets have the number of followers they have.
_truth dancer
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Post by _truth dancer »

Hi Loran,

I'm not showing him the door, I'm just pointing out that if he keeps walking in the particular direction he's going, that's the door he's going to come to.


The door Jason is walking toward is the door of truth ... wherever that may take him. He is not trying to leave the church, (if anything I get the sense he is hoping to have it turn out to be what it claims to be), he is trying to make sense of something that doesn't make sense for him at the moment.

I honor Jason for his willingness to honestly look at the issues. Unlike so many who put the issues, "on the shelf," Jason is willing to deal with them. For many of us who have been there, this is not an easy thing to do.

Rather than be rude and mean spirited, as you condemn someone who is searching and working through some difficulties, why not be supportive and helpful? I sincerely do not understand your nastiness when people are suffering or going through a difficult time.

What are you hoping to accomplish?

The problem is while you have no problem with the "issues" others do... you can blame it on Satan, or ignorance, or weakness or whatever. It makes no difference. The reality is some people have a difficult time believing the truth claims of the church are in fact true. Why not support them as they work through the questions? Why the cruelty?

Jason seems to have made his mind up as the the legitimacy of church critics vs. church apologists and the leaders of the church he, I assume, would claim to support.


I do not see this at all... I see a very honest and sincere quest for truth.

There probably isn't anything I can say to him to talk him out of that position or pursuade him to look critically and the critics,


Jason seems to have been quite willing to look at the apologetics... because it doesn't always answer the questions or make sense doesn't mean he doesn't honestly and sincerly and openly examine it.

I have to say, I think Jason is about the most even minded and balanced person I have seen on the LDS MBs.

~dancer~
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