marg wrote:
You don't look at possiblities which don't agree with your religious beliefs.
MG: bullcrap.
Psychoanalysis...on the run...next patient...
Regards,
MG
let me point you in a few directions.
http://www.crosscurrents.org/polkinghorne.htm
http://speakingoffaith.publicradio.org/ ... ndex.shtml
http://speakingoffaith.publicradio.org/ ... ndex.shtml
http://speakingoffaith.publicradio.org/ ... ndex.shtml
http://speakingoffaith.publicradio.org/ ... ndex.shtml
http://speakingoffaith.publicradio.org/ ... ndex.shtml
http://speakingoffaith.publicradio.org/ ... ndex.shtml
http://www.2think.org/hii/god.shtml
This is just a small sampling of the kind of stuff I like to listen to and read. I'm not going to give you the long list and go round up books from the library list that I've read over the years or the books that are stored down in the basement because it's not worth my time. You'd probably pooh pooh it anyway because it's a list coming from a hopeful believer that egads!!! is an active member of the LDS church.
If I'm reading you right, you seem to be saying that a person who is born into the LDS church is not able to objectively sit down and think about evidence and make a decision "as if" they had been born into a different religious or non-religious background. That's sinking the ship before it ever gets out of the harbor and has a chance to sail!
I don't know you. I don't know your background. I don't know your educational background and experience in reading and research. But I can tell you, that for a layperson, I would guess that I am as well read, if not more so than many on this board. As I've said earlier, that's not being condescending, that's just the reality. I suppose that in order to prove that we'd have to have a dueling contest of sorts in regards to who's got the longest eclectic reading list. That would be a hoot, huh?!
You make a go of disproving the existence of God as though it could be done in a few sentences or less on your lunch hour. Whatever.
marg wrote:previously I wrote: I'm going to assume given what you've said in this thread that you have been indoctrinated into Mormonism from a young age. What do you think are the probabilites that you are able to objectively look at your beliefs and determine whether or not the claims of J.Smith and the Mormon church are true? What do you think are the probabilities that you can objectively with intellectual honestey look at any evidence regarding the church which doesn't support it? An intellectually honest individual lets the evidence lead them to best fit conclusons. An intellectually dishonest individual dismisses or downplays evidence they don't like, which doesn't support their beliefs. I didn't see you mention evidence as being a critical factor in determining your religious beliefs. It rarely is for a religious individual. Few people critically evaluate all religions and then choose one, and few end up with religious belief much different to that they were exposed to in their early years. It is mathematically obvious then that most people don't use evidence and reasoning in reaching their religious beliefs.
Your statement that "reality demonstates..ways to know God" has no evidence to support it. How long has your God theoretically been known? There is DNA evidence of modern man being on earth at least 100,000 years. Yet your God if we assume it's the one in the O.T. of the Bible has only been known theoretically 6,000 years. Evidence or reality is that people didn't know your God in the span of time that it is known modern man existed. There is also no good reason to assume a supreme entity would care if humans make efforts to connect. Just because humans worship, or it makes some people happy doesn't mean a God exists or that one would care sbout being worshipped if one did exist.
Your ( MG ) response:let me point you in a few directions.
http://www.crosscurrents.org/polkinghorne.htm
http://speakingoffaith.publicradio.org/ ... ndex.shtml
http://speakingoffaith.publicradio.org/ ... ndex.shtml
http://speakingoffaith.publicradio.org/ ... ndex.shtml
http://speakingoffaith.publicradio.org/ ... ndex.shtml
http://speakingoffaith.publicradio.org/ ... ndex.shtml
http://speakingoffaith.publicradio.org/ ... ndex.shtml
http://www.2think.org/hii/god.shtml
Well I just looked at your last one http://www.2think.org/hii/god.shtml and it is saying what I was saying to you. The 4,000 year quest of Judaism, Christianity & Islam. This book explores how the Jews transformed pagan idol worship into monotheism and how Christianity and Islam both rose from this foundation. Also explored are the variations of who or what “God” is thought to be by the various religious leaders over the centuries. A History of God completely changed my outlook on life. It is fascinating to see how humans have created and recreated various gods in their own image. Here are a few of my favorite quotes from the book:
We know based on Y dna that modern man has been around at least 100,000 years. I believe with mt dna the evidence is that modern women was around about 200,000 years ago but I might be wrong on that, I'm simply basing it on memory of what I've read. And there are fossil evidence of related hominids going back 6 million years ago. This concept of the Christian God is relatively new as your link and reference points out, not more than 4,000 years. You had said "reality demonstrates there are many ways to know God". That's incorrect, because man would have known your God for a much longer time than simply 4,000 years if reality/evidence indicated it was easy to know God.
This is just a small sampling of the kind of stuff I like to listen to and read. I'm not going to give you the long list and go round up books from the library list that I've read over the years or the books that are stored down in the basement because it's not worth my time. You'd probably pooh pooh it anyway because it's a list coming from a hopeful believer that egads!!! is an active member of the LDS church.
So you don't deny you've been indoctrinated into the Mormon church from a young age. Most of the information and the foundation of your beliefs is what you have been taught. it is not a function of you doing a great deal of research and then picking the religion which makes the most sense based on evidence you've acquired.If I'm reading you right, you seem to be saying that a person who is born into the LDS church is not able to objectively sit down and think about evidence and make a decision "as if" they had been born into a different religious or non-religious background. That's sinking the ship before it ever gets out of the harbor and has a chance to sail!
Well you are interested in probabilities right? Think about if, if the majority of people hold the same or closely related religious beliefs they were exposed to in their upbringing doesn't it stand to reason statistically that one's religious beliefs are for most people a function of what they've been indoctrinated into, not what they've researched, found evidence for and reasoned from? And the probability of this is based on evidence, of questioning people and determining statistically what percentage of people end up with different religious beliefs than their family's.I don't know you. I don't know your background. I don't know your educational background and experience in reading and research. But I can tell you, that for a layperson, I would guess that I am as well read, if not more so than many on this board. As I've said earlier, that's not being condescending, that's just the reality. I suppose that in order to prove that we'd have to have a dueling contest of sorts in regards to who's got the longest eclectic reading list. That would be a hoot, huh?!
Someone who is well read is not necessarily a good thinker. Admittedly, generally having knowledge on a particular issue is a key ingredient to thinking well on that issue. But some people are intellectually dishonest about their beliefs and this particularly seems to be the case for people well indoctrinated into a religion throughout their lives from a young age. When I say intellectually dishonest I mean they do not or are unable to evaluate their beliefs, non emotionally, objectively and critically. Instead they dismiss disconfirming evidence, they seek evidence which will confim their beliefs, and they often belittle evidence and promote faith instead.You make a go of disproving the existence of God as though it could be done in a few sentences or less on your lunch hour. Whatever.
Well not only do you claim God as a given without evidence, but from there you pile on more claims. God reveals polygamy, reveal to Smith, sometime Smith get's mixed up and doesn't appreciate when Satan is revealing instead of God. Your claims frankly if I didn't know were part of Mormonism I would consider to be coming from an insane person. But I do know you didn't make this up yourself, the thoughts were planted in you at a young age which at the time you accepted unquestioningly as kids do. They must for survival. But as you matured to adulthood you simply have never objectively critically with intellectual honesty evaluted those church claims. You simply accept them and look for ways to justify them. You've come up with this neat bit of reasoning that you are not dogmatic in your beliefs becaue you look at probabilities. Well MG, there is no probability in anything for which there is no evidence.
Now as far as me disproving God, that's illogical. I've made no claim with regards to any God. I'm simply addressing your claim of your God for which you assert all sorts of things which have no evidence. And let me repeat one can not claim a probability for anything for which there is no evidence.
A chain of assumptions...
There is a God. If God is, then God created us. If he created us, he has a plan/roadmap for us to become like him...this would necessitate his interaction with mankind. An organization would be necessary for this plan to be carried out. Authority to speak in the name of God...fully...would have to be given by him. "Starting gates" of some sort (ordinances) would need to be set up/provided to initiate the creative progression/expressions towards becoming more like God. A "fail safe" mechanism for making things right (Jesus and his atonement) would have to be put in place for all of the possible anomalies and imperfectnesses in the creation(s) that are naturally going to happen as a result of "the fall". Finally, when all is said and done, if God is, it seems to me that he would have a "true and living church" upon the earth if it is "humanly" possible to do so to bring the human family back to his presence...
mentalgymnast wrote:A chain of assumptions...
There is a God. If God is, then God created us. If he created us, he has a plan/roadmap for us to become like him...this would necessitate his interaction with mankind. An organization would be necessary for this plan to be carried out. Authority to speak in the name of God...fully...would have to be given by him. "Starting gates" of some sort (ordinances) would need to be set up/provided to initiate the creative progression/expressions towards becoming more like God. A "fail safe" mechanism for making things right (Jesus and his atonement) would have to be put in place for all of the possible anomalies and imperfectnesses in the creation(s) that are naturally going to happen as a result of "the fall". Finally, when all is said and done, if God is, it seems to me that he would have a "true and living church" upon the earth if it is "humanly" possible to do so to bring the human family back to his presence...
In Mormonism, as well as many other belief systems, there are beliefs that appear to be unreasonable or weird. For instance in Mormonism...God residing on Kolob. That's way out there. It is neither provable or unprovable. Sounds crazy. In Christianity...Jesus resurrected. That's neither provable or unprovable. Other examples can be demonstrated from other faith traditions that show that faith in a deity or deities often requires adherence to beliefs that seem to be unreasonable.
I've made a list of assumptions. They make sense to me as a rationalization for continuing in a state of religiosity, particularly within the confines of Christianity and LDS'ism. Contrary to what you may think, however, I am able to step outside of the box of Mormonism/Christianity and take a gander of what else is "out there". As I do so, I feel somewhat comfortable in retaining hope/faith in the Christian faith system and LDS'ism in particular.
Again, you are right...I cannot prove to you that my assumptions are any more valid than the guy down the street who may be a practitioner of Scientology. I have what I consider to be rather soft evidence of LDS'ism being a reasonable, and possibly even true, path to follow/adhere to in looking for ultimate happiness/joy, but again...you're right. No hard evidence. Alas, there seem to be what appear to be evidences that Joseph Smith and Co. were less than perfect and flawed individuals claiming to speak for the God of Christianity who as you mention, seems to in some respects have roots in early pagan practices, etc. An apparently good reason for the many that choose to face away or run away from the CofJCofLDS.
Belief becomes a choice. A leap of faith.
I choose to believe at least in part because of Pascal's Wager. If the LDS church is what it claims to be, I'd rather be on "the Lord's side" than the other. If it's all bogus, then I really haven't lost too much except for some money (that goes to a good cause anyway)and time (but I still have plenty of discretionary time anyway...look, I'm sitting here playing on the computer). The other attributes/practices of being a good member of the church...service, community, goodwill, neighborliness, supporting faith/goodness, obedience to a code of health and moral cleanliness, etc., are all basically good.
Overall, it's pretty much win-win in comparison with other faith or non-faith options out there.
Regards,
MG
MG wrote:Belief becomes a choice. A leap of faith.
I choose to believe at least in part because of Pascal's Wager. If the LDS church is what it claims to be, I'd rather be on "the Lord's side" than the other. If it's all bogus, then I really haven't lost too much except for some money (that goes to a good cause anyway)and time (but I still have plenty of discretionary time anyway...look, I'm sitting here playing on the computer).
The other attributes/practices of being a good member of the church...service, community, goodwill, neighborliness, supporting faith/goodness, obedience to a code of health and moral cleanliness, etc., are all basically good.
Overall, it's pretty much win-win in comparison with other faith or non-faith options out there.
marg wrote:So when I asked you “By what means did you arrive at your religious beliefs? What reasoning and evidence do you use to warrant holding them?” And you answered “ thinking and reasonings concerning the probabilities existing within a grouping of possibilities.” You weren’t being straightforward with me.
You were trying to make it sound as if you reasoned your way to your current beliefs by looking at all sorts of possibilities and then determined the best probability.
A leap of faith is the opposite of using reasoning for justification of a belief.
Historically have churches always used their money for good? Isn’t the past typically a good indicator of the future? You say the money goes to good. Last I heard the church has accumulated approximately 35 billion dollars in assets. They’ve done that in about 170 years. If the money is being put to good why are they hording it? With all their billions why do they ask poor members who have need of money for their own families to give to the church? Why isn’t more of the church's money used to help people in need rather than to build shopping malls and make further investments?
You have your personal justifications for your beliefs. But I see no evidence that you think outside the box, look at possibilities with intellectual honesty, are open to changing your beliefs based on where evidence and good reasoning lead. What you have is a set of irrational religious beliefs that you intend to hold onto despite evidence and good reasoning to the contrary.
Service community, neighborliness, taking care of one’s health are good, but one doesn’t need to believe wacky, irrational ideas which obviously originated in man made hoaxes and story telling, in order to participate in these. It’s criminal to indoctrinate kids with much of the nonsense religion does. It’s criminal to essentially demand money from the poor when it’s not needed as the Mormon church does. Much of the energy, time, and money could be put to better use than be spent on propping up the irrational, outdated, downright insane ideas which religion pushes.
What makes the Mormon church and others seem not terrible is that they must function within the legal system. This limits their power. The church’s interest is in itself as an organization. It's goal is continued perpetuation, continued growth in money, power, assets including membership. As an organization it does not have an interest in individuals.
Seven wrote:"Leaving the church" had nothing to do with black and white thinking. As a chapel Mormon I was a black and white thinker. If the church wasn't true, then nothing was in my mind. As an inactive internet Mormon I am no longer a black and white thinker. It was opening my mind to the gray areas that led me out of the church.
mentalgymnast wrote:Hi Don. Over the years I have enjoyed (and that's the truth!) your insights as to things Mormon. I don't know that I've ever seen you get overly dramatic about anything and you've remained level headed in your approach. Thanks for that. A few comments in response to your post. First, I can accept the possibility that any one of those that I pointed out in my original post are not simply black and white thinkers in regards to faith issues and Mormonism in particular. Unless I've inadvertently met one of these people up at a Sunstone or FAIR conference, or heard them speak, I haven't had the pleasure of getting to know them on a personal level.
I'm sure that many individuals that have left the church have done so having looked at many issues and come to the conclusion that it's not worth trying to "think outside of the box" anymore because it has become irrational to do so. Comparable, I suppose, to year after year waiting for the incontrovertible evidence of Bigfoot...and it never comes. You refer to those that remain within the Mormon faith system as having to put things on the shelf. Yes, that's true also. My experience, however, has been that as I'm patient and continually searching for new information/insight some of the issues that were on the shelf have come down and I haven't felt it necessary to return them to collect some more dust.DonBradley wrote:The issue isn't whether Mormonism is possibly true if we make all kinds of allowances for it, but, rather, whether it is probably true given the bare, brute facts and without special pleading...The evidence against biblical faith, let alone the LDS revelation built atop it, is decisive.
MG: and that's where I respectfully have to disagree with you. If the evidence was decisive, I and many others would be sitting in the same non-belief pew as you and others who have respectfully (thank you) replied to my original post. I see dealing in possibles and plausibilities as being reasonable. A few things off the top of my head (that don't involve relying on "spiritual fruits" and evidences) that cause me to remain open to possibilities of the LDS church being what it claims to be are:
1) the continuing debate among the naysayers and the apologists without complete resolution either way. The Vogel/Broadhurst debates having to do with the SPALDING/RIGDON THEORY being a prime example. Are they both right? Are they both wrong? Have one of them conclusively provided incontrovertible evidence that they are right and the other isn't?
2) internal evidences of the Book of Mormon that haven't been demolished and sent to the trash bin. Hebraisms, word print analysis, and some of the other internal evidential stuff you can find at some of the apologetic sites that to my knowledge haven't been repudiated successfully even though efforts have been made to do so.
3) Old World evidence that helps out some of the Book of Mormon archaeological conundrums. Have you seen the DVD production from FARMS called, "Journey of Faith"? It's worth a look.
4) Book of Abraham hits that Joseph Smith did get right. The Kerry Shirt's research/DVD's, Sunstone presentions have been helpful here. I haven't seen anyone successfully accomplish a one-two knockout of the stuff he's come up with or some of the stuff over at FARMS that deals with Book of Abraham issues.
5) Alternative ways of looking at troublesome aspects of Mormonism and Christianity which leave a place for faith. John Dehlin's work has been very helpful in this respect. I think I've listened to just about every podcast he's provided.
6) Doctrines/beliefs that make sense in general. Eternal progression and the possibilities/opportunities of becoming more perfected. Binding love connections "sealed" beyond the grave. Atonement and reconciliation with deity. Becoming co-creators with God and receiving portions of what he has. Choosing to believe/follow God without coercion, especially from a philosophical viewpoint...faith/hope literally becoming a choice. Kingdoms of glory...eternal happiness for just about everyone. Priesthood power and responsibilities which encourage men to try and keep up with their wives...just thought I'd throw that one in there <g>.
7) The wide range of "Mormon thought" and opinion that exists and maintains itself quite well within the framework of the church.
...your whole enterprise is wrongheaded. The issue isn't whether Mormonism is possibly true if we make all kinds of allowances for it, but, rather, whether it is probably true given the bare, brute facts and without special pleading...he evidence against biblical faith, let alone the LDS revelation built atop it, is decisive.