marg wrote:Hi marg. You're back. The evidence is the Book of Mormon. I know what the arguments are against the Book of Mormon, but I'm sure that you are also aware of the evidence for the Book of Mormon. Until you are able to put the evidences for the Book of Mormon to rest once and for all, and if you are intellectually honest yourself, I think you have to look at the Book of Mormon as a possible and readily available artifact/evidence for God/Jesus Christ.
http://www.jefflindsay.com/chiasmus.shtml
A couple of things here MG, that any person appears to write in a particular literary style is not evidence for a God. But if we go along with your fallacious thinking and assume it is, then that would mean anyone who writes in a chiasmus style must be divinely inspired. I read on the net that James Strange claimed to have been divinely inspired and wrote a sacred text and it also contains chiasmus. So shouldn't you belong to the Strangite church? It would seem based on what you believe is evidence that your God has moved on to another sect.
Hi marg. Chiasmus is one of a number of internal evidences of the Book of Mormon. Yes, this writing structure can be found in other writings. It's found in the D&C and Book of Abraham also. A more in depth study has been done on chiasmus by some BYU folks. It can be found here:
byustudies.BYU.edu/chiasmus/pdf/Edwards.pdf
One of the things the study concludes is that: The results... indicate that the strongest chiastic structure in the Doctrine and Covenants[and]the Book of Abraham...could easily have emerged from random rearrangements of their literary elements. Our results do not support the claim that chiasms appeared by design—be it Joseph Smith’s, God’s, or Satan’s—in the
Doctrine and Covenants or in the Book of Abraham. Neither do our results rule out this claim, ...Our results are consistent with the idea that chiasms in the Doctrine and Covenants and the Book of Abraham are simply patterns of words that happen to fall into chiastic order by chance, patterns that are recognized only after the fact through the diligence of the analyst. Our results do not rule out the possibility that Joseph Smith knew about the chiastic style when he translated the Book of Mormon but do rule out the use of chiasms in the Doctrine and Covenants and the Book of Abraham as possible evidence of that knowledge...we conclude that the likelihood is high that chiastic structure appeared by design in the Pentateuch
and in the Book of Mormon. Our estimates do not support such a conclusion for the Doctrine and Covenants, the Book of Abraham...
Ben McGuire, a Mormon apologist, says:
There are two ways to look at chiasmus. One is to view it as a structural phenomena. The other is to view it as a rhetorical device. Chiasmus viewed purely as a structure is meaningless. It can be found just about anywhere. Identifying it within a text doesn't help us understand the text, etc.
Chiasmus as a rhetorical device is something else. It is intentional. It plays a role in the text (even if that role is purely aesthetical). This kind of chiasmus is significant.
The objective is to demonstrate that a chiasmus is intentional and not coincidental. Even accomplishing that, however, does very little for claims of the historicity of the Book of Mormon. Even though the name "Chiasmus" is of relatively recent origins, Chiasmus has been identified as a rhetorical device in English literature for several centuries (I can find references to it in 16th century literature). So, its use for a 19th century author can't be given particular significance.
It's value in Book of Mormon studies is less about historicity and more about the normal interpretative issues which come to the forefront when discussing chiasmus in any text. It is the value of the rhetorical device in altering interpretations of the text (hopefully towards the intent of the author) which makes it particularly useful.
Most critics are more likely to deny the existence of intentional chiasmus within the text (claiming that the chiastic structures are accidental). The other side of the response is to point out the fact that chiasmus is not exclusively an ancient rhetorical device, and thus not an indicator for historicity even if it does occur. Personally, I agree with the second argument, although I believe that there are a few instances in the Book of Mormon where chiasmus can be demonstrated as being intentional.
http://www.mormonapologetics.org/lofive ... t7278.htmlMG: The experts seem to agree that Chiasmus in the Book of Mormon is not there out of chance. Vogel agrees with this assessment also. I haven't read any research on the Strangite Bible, but my hunch is it wouldn't pass the sniff test for intentionality. Ben McGuire's assessment is, "...that these aren't examples of chiasmus."
DCP in regards to the BYU Studies pdf I've referred to said,
"They also examine other chiasms in the Book of Mormon, and find them likely to be deliberate, as well. However, by the way, they are unconvinced that purported chiasms in the Doctrine and Covenants and the Book of Abraham represent more than chance occurrences -- which means that, while deliberately constructed chiasmus probably appears in the Book of Mormon, it does not seem to appear in other scriptural texts produced by Joseph Smith, thus suggesting that it is not an artifact of his particular style.
http://www.mormonapologetics.org/lofive ... t7278.htmlSo then we're left with a situation where we ask ourselves, how did complex examples of chiasmus get in the Book of Mormon? You then get into the arguments revolving around who know what, and who contributed this or that towards the writing of the Book of Mormon. You end up somewhat at a stalemate.
But it is there. When you combine chiasmus alongside the other evidences on the other Jeff Lindsay site, the arsenal becomes somewhat more powerful. Granted, the physical evidences are not going to be the deciding factor either way in making a decision as to whether or not the Book of Mormon is from God or not. But they are interesting in the fact that they are there. I choose to think that Joseph Smith and those that he worked with were not able to come up with all the intricate inclusions to the Book of Mormon on their own.
But, to each his/her own on this.
In addition it is questionable about whether this chiasmus is deliberate.
The evidence may show otherwise.
It's the Book of Mormon that, if true, provides evidence of God's existence. You can hold it in your hands and read it. My experience/belief is that the Book of Mormon is not simply a 19th century creation by a creative individual or group of individuals.
And that's where we'll have to go our different ways. I see the Book of Mormon as evidence...and you don't. Where does one go from there?
Regards,
MG