Rollo Tomasi wrote:In some of the quotes you gave by DCP as "Freethinker," he spoke of himself in the third person.
Runtu tells me he thought that was kind of weird, too. ;-)
Rollo Tomasi wrote:In some of the quotes you gave by DCP as "Freethinker," he spoke of himself in the third person.
Runtu wrote:Rollo Tomasi wrote:In some of the quotes you gave by DCP as "Freethinker," he spoke of himself in the third person.
Runtu tells me he thought that was kind of weird, too. ;-)
Rollo Tomasi wrote:Mister Scratch wrote:Some in this forum may have been following along with the Celestial Forum thread begun by "Dakotah" which asks, "How are we to take D. Michael Quinn's writings?"
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Thanks for the excellent analysis. I find two things very creepy about DCP in all this: (I) he departs this board because I simply asked him to back up his "consensus" statement, and (ii) in some of the quotes you gave by DCP as "Freethinker," he spoke of himself in the third person.
Bond...James Bond wrote:Bond doesn't it like it that talking in the third person isn't frowned upon.....Bond will not stop referring to Bond in the third person....in fact it might even become redundant for Bond to talk about Bond in the third person as if Bond is a special time person...although Bond is totally awesome. Did I mention that Bond rules?
Ray A wrote:Overall the reviews, from Signature, speak very highly of the book. But in light of those reviews, I don't see how one can conclude that FARMS is trying to "control" the use of the term magic, and "the way it is read and interpreted".
Despite a valiant effort, Quinn fails to clarify the elusive (and usually illusive) distinction between magic and religion. On the one hand he recognizes that in examining the practice of any particular faith it is virtually impossible to disentangle the two (pp. xii-xvi); and yet in his title and most of his text he insists upon a distinct "magic world view" that presumably sets Joseph Smith's generation apart from our own.
Forgive me, I only read the first section of your post - but what strikes me as so transparently dumb about the scare quoted treatment of the word "magic", is that any system of propositions about how the world works which recognizes no possibility of its falsification, and no contraints of evidence, fact, or logic upon it, is by definition totally synonomous with "magic - whether it goes by the name of astrology, Mormonism, spiritualist occultism, whatever. That is, in the very act of demonstrating disdain for any allegation of Joseph Smith's involvement in "magic", apologists inevitably, if inadvertently, demonstrate disdain for the very system they wish to defend, for - as both reject all constraints - there is no underlying difference.
The Mormon church has so successfully monopolized and renamed magic that twentieth-century believers can live in an overtly rational culture but continue to satisfy the universal human hunger for a medley of magic and religion.
The Mormon church has so successfully monopolized and renamed magic that twentieth-century believers can live in an overtly rational culture but continue to satisfy the universal human hunger for a medley of magic and religion.