Chap wrote:I hate to be unedifying* but what is it for you that is so special about a point of view being 'religious' that spares it from intolerance and mockery, however baseless and ridiculous (as in my third example) or horrible and inhuman (as in my first two examples) it may be? You mean that instead of simply hunting them down and hanging them, it would have been better, more 'edifying' if 19th century British officials in India had engaged the Thugs in 'interfaith dialogue' before they were executed?
I bet you don't believe that - in fact your post hints as much. If not, how do you decide which self-described religions are worthy of preservation from intolerance and mockery? Surely just being 'a religion' in the eyes of its adherents cannot be enough for you? If not, what is your criterion?
*Actually, on second thoughts, I don't care whether I 'edify you' or not. In fact, if you are taking 'edifying' in the old Christian sense of 'that which builds up [faith]', I want to do the reverse.
I am using the term "edify" generically (which includes a secular connotation if you will), as such I hope you haven't closed your mind entirely to what I say.
You ask a very good question about where to draw the line on intolerance and mockery. Like you, I believe intolerance, and to a much lesser extent mockery, are warranted in some instances, though certainly not all.
However, I don't know about you, but what guides where I draw the line is the end objective I see for myself and society as a whole--i.e. maximize happiness, and becoming the very best people we can be, and satisfying the basic human need to love and be loved and to respect and be respected. To me, this boils down to the Golden Rule (which you can interpret in a secular way if needed), which necessitates erroring on the side of tolerance and respect.
And, in more specific terms, I use these three somewhat subjective criteria:
Reserving intolerance, and to a lesser degree mockery, rarely, though more in terms of:
1. Specific behaviors rather than beliefs.
2. Specific behaviors that have or will have a significant negative impact on me, and those I love and care about, and others who believe and practice differently, as well as society as a whole.
3. As a last resorts--after exhausting more proven methods for preventing the significantly negative behaviors,
as well as effecting change in beliefs that may be generating significantly negative behaviors.
In other words, if someone is made happy and more loving by believing in sacramental transubstantiation (believing that the sacramental waffer literally turns into the body of Christ), and since it is of little or no harm to me and others, I think that even though I have a different point of view, such a belief is deserving of my tolerance and respect. Whereas, if Muslim extremists hijack several planes and fly them into the Twin Towers and the Pentagon, I think that warrants significant intolerance, and perhaps even mockery and scorn.
I find this criteria and general social philosophy works well for all parties concerned.
What do you think?
Thanks, -Wade Englund-