For anyone: What would be the church's position in the case of infants born with ambiguous gentalia?
You mean like Big G? He doesn't appear to have any. Quite ambiguous.
Zoidberg wrote:I would like to address the "rarity" of the issue. According to a study by Blackless et al. cited at the website of the Intersex Society of North America, approximately 1% of people have bodies that differ from standard male or female. That would be about - oh, I dunno - 66 million people? And the Lord's only true church has - oh, I dunno - only 13 million members? Only 1/5 that? You've got to be kidding me! It must not be so insignificant, after all.
Zoidberg wrote: because it's really about transsexuals and the Church's basis (or lack thereof, IMHO) for discriminating against them.
However, you can only keep asserting that intersex people don't really make a difference if you are willing to admit the LDS church doesn't really make a difference.
asbestosman wrote:
For all we know, God actually knows which gender the doctor or whoever will eventually choose in cases of truly ambiguous gender and therefore sends a spirit of the appropriate gender into that body. I suspect, for example, that XY females get a female spirit. But that's just my guess.
So anyhow, let's leave intersexed persons out of your discussion since it appears to be a red-herring and stick with the point about transsexuals. How on earth do you possibly think that could work in the LDS plan of salvation? It can't. If the church is true, as I hold it is, then transsexual operations are affront to that plan which is really the whole point of our existence. How could it not be a sin in that way. Do I think the government should discriminate against it? No. But what on earth is wrong with religions specifying that X is wrong even if it's as natural as masturbation? And please, don't try to pull some stunt about how I should be thankful that masturbation never tempted me so that's why I have a different opinion.
Runtu wrote:No offense, but do you not recognize how silly this sounds?
Runtu wrote:Again, I'm still wondering why someone who is an "affront" to the plan of salvation would ever want to join the LDS church? Has it ever happened?
Then you've got the problem of the doctor's free will. If God knows that the doctor will decide the child is male, and he sends a male spirit based on that knowledge, it then becomes impossible for the doctor to decide the baby is female. No free will.asbestosman wrote:For all we know, God actually knows which gender the doctor or whoever will eventually choose in cases of truly ambiguous gender and therefore sends a spirit of the appropriate gender into that body. I suspect, for example, that XY females get a female spirit. But that's just my guess.
AmazingDisgrace wrote:Then you've got the problem of the doctor's free will. If God knows that the doctor will decide the child is male, and he sends a male spirit based on that knowledge, it then becomes impossible for the doctor to decide the baby is female. No free will.
AmazingDisgrace wrote:The important thing is that the doctor still doesn't get to choose, because the decision has already been made by God.
Sethbag wrote:
In reality, there is no such thing as a male spirit, or a female spirit. There are only human beings, who usually are differentiated physically by sex on account of hormonal differences during development which are influenced by the X and Y chromosomes. And sometimes, when things don't go strictly by the plan, as it were, you have a human being who is neither strictly male, nor strictly female. It's real.
This kind of thing is, in my opinion, another subtle reminder of the manmade nature of the LDS theology and religion. It was formulated when only clear-cut man/woman roles and physical bodies were contemplated. It was formulated based on what Joseph Smith and his successors knew. Now we know a lot more, and we realize that the theology that seems so comprehensive and clear as a bell to the true believers is totally inadequate to include, and account for, the rare cases that in fact occur in nature.