charity wrote:Thanks zoid. I am glad you are bringing these up. Do you remember what Palmer titled his book? An Insiders View of Mormon Origins. He made himself a part of the text. Why do you suppose he titled it that? Because "outsiders" are seen as objective (read "dull") while an insider spices it up. But by doing so, then he made his insiders status part of the text to be looked at and criticized if needed. Anything that examines his insider status is part of the necessary review.
I'm sorry, but this is BS. I'm sure he was using his insider status to add some credibility to himself, but when has that become a crime? And it doesn't matter if he was not active at the time of writing the book (I'm not sure if he has or has not); if he has ever been a member, he has earned the title of an insider. So in order to be an insider, you need to be going to church at the time of claiming to be one? Then all the dead LDS are not insiders, I suppose. Besides, Palmer's book is not titled "What is being taught in LDS chapels at the time of writing this book"; it's about Mormon origins. He was clearly not there at the time, so how is his own history of membership relevant to the actual Mormon origins other than that he can compare what was being taught about them at church to what actually happened? If you want to nitpick semantics, if he were not active at the time of writing the book, it could have been his view while he was still being active, thus making it an insider's view.
Is it important to know if a person is expressing a viewpoint with an agenda in mind? When you read [I]Das Kapital/I] does it make any different to you who the author is and what you know about him? Agenda's make a difference.
I've done plenty of reading of Das Kapital in college, and I honestly didn't care what Marx was like in his personal life and who he was sleeping with. Surprising, I know.
Of course, we all know that Joseph Smith had no personal agendas whatsoever that could perhaps be explained in a book devoted to his personality, instead of a review of his work that should have nothing whatsoever to do with his possible agenda.
The only time I have mentioned repressed sexual desires is when people are making charges of sexual desires against other people. Kind of if you want to dish it out, you ought to be able to take it.
I can take it. But to deny that Joseph Smith and BY had sexual desires towards more than one woman is rather misguided, especially with Joseph Smith writing love letters to his plural wives.
And if all Anderson has to say is "maybe, possibly, could be" what value is there in that?
At least as much value as in saying "Book of Mormon horses could possibly maybe be tapirs". It makes sense when your paradigm incorporates a testimony of the Book of Mormon. Similarly, if you prefer to rely on objective evidence, it makes a lot of sense to say "maybe Joseph Smith seeking prophetic status could be accounted for by a personality disorder" as a possible explanation of his behavior.
Don't you people here keep insisting on facts, not beliefs, not opinions? But only when it suits you?
I don't. I think everything an individual perceives is not very far from opinion or belief. I think of facts as truth by consensus.
I think Joseph Smith was definitely an interesting and unusual historical figure and there is nothing wrong with writing a book about him from some other perspective than that of a TBM; and I'm definitely more intersted in his personality than the actual details of his biography. So even speculation in this area would be of great interest to many. Hopefully, the author isn't trying to make it look like "facts".
Even diagnostic criteria and what is considered to be a disorder have changed throughout the years. So facts are pretty fluid. But I think it very possible that today Joseph Smith would be diagnosed with narcissistic personality disorder, as TD has said.