I just tend to be skeptical. Trust but verify. Do you really think "trust but don't verify" is a good way to make decisions?
Oh. My. God.
I just tend to be skeptical. Trust but verify. Do you really think "trust but don't verify" is a good way to make decisions?
charity wrote:Pokatator wrote:From what I have seen here, I think one of the most often displayed behaviors of Charity is that of jumping to conclusions, flying off the handle and running off at the mouth. Well, that and paranoia.
Oh, please. Beastie said I made assumptions about her babysitter that I never made, and I am the one who jumps to conclusions?
Oh, about the babysitter. Yes I did jump to a conclusion. In my sphere, we refer to adults who take care of our children as "child care providers." We use the term "babysitter" for a teenager. So, yes, I jumped to a conclusion. But not that her babysitter was not to be believed because she was "sinful."
I just tend to be skeptical. Trust but verify. Do you really think "trust but don't verify" is a good way to make decisions?
beastie wrote:I really don't remember if my babysitter reported the abuse to the stake president. But look at what you've just done, charity. You automatically insinuated that she wasn't telling the full story. She was a fornicator, after all, dealing with moral issues. Why do you imagine that the stake president would have reacted any differently?
Because I think the church would be embarassed by his behavior. I mean obviously most of us (apparently charity and myself included) think the church ought to be embarassed by such actions.
As to the tangent about private bishop interviews, I foresee the church installing windows on all bishop's offices and possibly requiring a counselor to be present. I also foresee changes to youth interviews most likely including a parent being present. I see all this happening long before the church accepts homosexual marraige or women in the priesthood (assuming it ever does those things which is something I do not assume).
Oh don't get her started.Zoidberg wrote:charity wrote:I just tend to be skeptical. Trust but verify. Do you really think "trust but don't verify" is a good way to make decisions?
I second beastie. So how do you propose we verify the claims of the Book of Mormon witnesses?
James J. Strang translated metallic plates and eleven witnesses signed testimonies that they saw the plates—none ever denied their testimony. The testimony of the Voree Plates is published in the Revelations of James J. Strang; and the testimony to the Book of the Law of the Lord is published in front of that law.
beastie wrote:Of course they would be embarrassed, unless he justified himself in some way that appeased them. ("I was just trying to determine her level of repentance.") But that doesn't mean they would have done something that could have actually called attention to his behavior, which would heighten the potential embarrassment.
Does the church really not think that these people will talk to others (say a person named Beastie) about these things if the church refuses to address it? I would think the church would be more afraid of embarassment esepecially after the recent child abuse lawsuits.