charity wrote:And people who quote these individuals as sources of doctrine are mistaken in their confidence.
Yourself included, I would assume.
The one thing we can't deny is the witness of the Holy Ghost.
Charity, you throw around the phrase "witness of the Holy Ghost" as though "Holy Ghost" (or witness thereof) was a trademarked term exclusive to LDS. Most Christian religions believe in the Holy Ghost, and the witness of the Holy Ghost, whether they call it Holy Spirit (in recent decades) or Holy Ghost. Again, you're speaking from a point of lack of familiarity with things outside your own realm, and it doesn't strengthen your position.
We do not deny the Prophet's words when he is speaking as a prophet.
You mean at the time, or later? Or are you simply saying "we don't deny he
said it?"
And no prophet has ever denied what another prophet has said in those circumstances.
Absolutely, unequivocally, not true.
And God does not change His mind. He gives different commands for His children according to their needs.
How do you know that's not
man imposing his own will and disguising it as God's?
That's why a closed canon makes no sense.
For most religions, there's no connection between "closed canon" and whether or not God continues to address, instruct or edify his people.
The comment has been made in other forums that one of the problems with the critics is their rigid attitudes. They get an idea in mind and then they are stuck with it. That seems to be your problem.
Actually, most people you identify as "critics" were much like you are now at one time (well, maybe not
just like you), but sincerely believing and faithful members of the church you currently espouse. It hardly strengthens your argument that the same are "rigid" in their thinking," anymore than suggesting that people who leave other religions to convert to Mormonism, and then are critical of their former religions, are "rigid in their thinking." It actually defies critical thinking skills to suggest it.