I guess I'm not making myself clear, and I am keeping in mind the article which apparently no one else has read. The article seemed to be saying that humans are naturally moral in the sense that they have the basics, but it went on to say that we naturally empathize only with what we see in our immediate vicinity, and even then, only the stuff we empathize with.
I get that. What I don't get is why you think religion is necessary to provide broader moral concern. I suppose Gadianton has a good point with the example he is using. Look at leftist atheists, for instance. BUt I don't know why we need to focus on morality in such narrow terms. Just look at all the moral thought not dependent on religion. You don't need religion to believe in universal rights or aggregate goods.
I don't know of any atheist organization that is interested in global issues, except perhaps the spread of atheism.
See my post on charities. Do you know any
secular organizations that are concerned with global issues?
I'm not trying to say atheists are immoral or incapable of morality. That would be stupidity. I'm just following the logic of this article. If you don't agree with the article, then that's fine too. But it seems clear to me that it highlighted the necessity of something such as religion, that guides humans in their natural morality.
As best I can tell, I'm not disagreeing with the article. I'm disagreeing with a leap you are making from it that doesn't follow.
Saying "parents, teachers, peers, literature, personal reflection, etc" is not something concrete to compare with two thousand years of bedrock Christian principle.
All of the things I mentioned predate Christian principle by thousands of years. They are the cultural apparatus by which moral ideas are passed on. "Christian principles," like slavery, are part of this. Locales not impacted by Christianity were not bereft of broad altruistic thinking in particular or moral ideas in general. "Love your neighbor" isn't something unique to the Christian religion and scripture isn't the only way this idea gets systematically passed on. Further, I don't know how what I listed isn't "concrete" in comparison to bedrock Christian principle when they are how Christian principles are passed on. Scripture, after all, is just a subset of literature.
And I am not convinced that atheistic peers, literature and personal reflection is a proven apparatus for convincing atheists to give all their time and money to serving the poor and hungry. I know several Christians who have done this.
Uh, I have known atheists who have done this via joining Peace Corps like organizations.
This might be true, but then correlation doesn't equal causation.
It doesn't need to. I wasn't arguing that being atheist, wealthy, or educated makes one more apt to be moral per se. I was merely responding to the notion that atheists, on average, being more moral than theists is a nonsensical. All that requires is a correlation.
There are also other factors that are being ignored.
I'm not ignoring, them. I don't think they account for all the differences in incarceration rates. In short, I think actual differences in criminality account for the variance to enough of a degree that you can glean information about the criminality of a demographic by looking at its incarceration rate. It is quite conventional to think that lower levels of wealth are tied into propensity to commit crime, if only because of how less income shifts a personal risk/benefit analysis.
I am simply saying you cannot use wealth and education as standard for determining morality.
I'm not doing that.
No, what I am saying is that religion certainly provides a cultural apparatus by which our "natural" and "limited" morality can be guided to maturity. At the least, this speaks well of religion in this sense.
Religion helps people learn to read. This is good. But that's a tepid point when you realize that literacy isn't joined at the hip with religion. What you are suggesting here also belies what you are arguing consistently above, like when you talk about the
necessity of religion.