dartagnan wrote:Well the question as to whether a Muslim is moderate or not, is something altogether different.
How would you define a moderate Muslim?
I define a moderate Muslim no different than I do a moderate Christian, or a moderate Jew. I lived among the Irish for a year, and was exposed to the political propaganda of the IRA, and even invited to join them, which I declined naturally. This occurred at a Christian seminar organised by my Christian high school. I saw and observed how extremists work firsthand. They use "Christian propaganda", and selected verses from the Bible. Whetever you may think, Kevin, their purposes
were political, and they were Christians. I refer to another excerpt, about the Rev. Ian Paisley:
Several founding members and early leaders of the Ulster Defense Association were close confidants and workers for Paisley. Between 1971 and 1976 alone, the UDA [Ulster Defense Association] and its cover organizations murdered 600 Catholics. Freddie Parkinson, a leader of the UDA, stated in 1984, that Paisley was "a tarantula who spreads the venom of further conflict and has been a major contributor to our prolonged tragedy."
This is the "other side" of Christianity. And here is more of Paisley's rhetoric:
"The Unionist party are boasting he [Harold Smith] is a Jew. As a Jew, he rejects our Lord Jesus Christ, the New Testament, Protestant principles, the Glorious Reformation and the sanctity of the Lord's day. The Protestant throne and the Protestant constitution are nothing to him."
We could match quote for quote, source for source, and there would be no end to this. Paisley is not alone. Does
he define "true Christianity"? In my opinion, the only way to define true Christianity, or true Islam, is to "relativise" both foundational scriptures. I know this sounds odd, but it is essentially what Spong is doing. I wouldn't go as far as he does, but I think that in the evolution of religion, some unpleasant teachings are going to have to be watered down, and basically religion will evolve, while adopting or keeping the precepts which matter. This is
exactly what I see moderate Muslims doing. They do not abide by all the Quran. They do think some of it ridiculous and rhetorical, and in real life they do not literally apply these teachings. I have read the Quran by the way, but a long time ago, and I once pointed out, in a letter to the local paper, verses in the Quran which "exposed" this religion for what it really is. My later extensive interaction with Muslims made me feel ashamed, and how out of touch with social reality I was. It was like crying "wolf", when it was only a chihuahua.
My boss is an honest and honourable man, but he's no extremist, though an observing Muslim. I speak to many Muslims who say that they can't believe all of it, just like some Christians can't believe all of the Bible, but the traditions rub off strongly. Many won't drink, even though they don't believe. Others won't attend weddings where alcohol is served, but smoke like chimneys. The majority observe Ramadan, even the non-believers, because of the tradition. I know an atheist Muslim who observes Ramadan. Now if you took a blanket stereotyped picture of these "Lebanese Muslims", and branded them all by your view of the extremists, you'd have a very distorted and unrealistic picture, and the nuances would completely escape you. When someone says Muslims are a real threat, I seriously believe they are the first ones to laugh. I once asked a Muslim friend of mine what they do in Mosques, he replied "plan how to blow up buildings". They are completely aware of the stereotypes, and think them rather ridiculous.
I don't want to downplay the real threat of extremists, nor the fact that they exist here in Australia, and America, but I do not believe they will have the backing of the majority of Muslims. I do not believe, on the whole, that Islam is a threat, except where the extremists are concerned. I know that bin Laden support was strong, and Australian boxer and Muslim, Anthony Mundine, is reported to have said: "they deserved it". But do you think Mundine is behind a Muslim take over of Australia? Look more closely at his comments in a media interview:
Julia Baird:
And what does it mean to you in your daily life to be a Muslim?
Anthony Mundine:
Well it means a lot, I mean you know it keeps you in line you know. it makes you appreciate God and what he's done for you as far as simple things go, food, , my house, my children, just this world that's me, my living, it's all on loan to you, do you know what I mean?
Julia Baird:
Of course when you made those remarks in the wake of the world trade disaster in 2001, you were said to have accused the US government of bringing the September 11th terrorist attacks on itself, is this what you said?
Anthony Mundine:
Yes.
Julia Baird:
Do you still believe that?
Anthony Mundine:
Yes.
Julia Baird:
And why?
Anthony Mundine:
Because you've just got to look at their foreign policies and what they do to other countries and what they're doing right now.
Everything that I said was true but at the time it was very raw and a very touchy subject and then they try to make out, that's what I mean, the media dictate, then they try to make out big headlines in the papers and on the radios that, "Mundine - they had it coming to them." Like, to the average reader they're going think like the people had it coming to them, that died, so putting them in the state that Mundine's a sicko. I mean a psycho. I'm talking about the government, hey put their own people in danger, you know.
Julia Baird:
Did you get any reactions in terms of mail or people coming up to you in the street after you said that?
Anthony Mundine:
No, not really, I mean I'm strong headed but if they lay their hands on me, then I'm going to have to do something about it. I'm not going to sit there and cop, I don't mind getting abused, if they want to abuse you, that's their prerogative but don't touch me, don't lay your hands on me.
Julia Baird:
You're not going to muck around with a boxer, probably.
Anthony Mundine:
Not just that, people have knives and guns and what not. I can handle myself, uyou know what I mean.
Julia Baird:
So was what's happened like politically or like across the world over the past few years, has that made you even more determined about your faith, has it changed your, the way that you view being a Muslim at all?
Anthony Mundine:
No, like I said, the press write a lot of propaganda, just like as an aboriginal, they always want to downgrade the aboriginal, you talk to any stereotype upper-class, middle class Caucasian or what not, they're going to think aboriginals are no goods. They're going to think aboriginals are alcoholics; they're going to think aboriginals are druggos or petrol sniffers, and that's the same mental message they're trying to send about Islam: That it's evil, that it's the worst thing that you could ever be involved in, how could people be that savage or barbaric, but you learn about Islam you are the only and you seek out your own truth and you'll see Islam is nothing but peaceful. In Islam you're never allowed to be aggressor, you know, you're never allowed to be aggressor.
Julia Baird:
Well as you were saying earlier you haven't been outspoken just in terms of Islam, you've also been outspoken your own community and your father grew up in asbestos mining town of Baryulgil in northern New South Wales.
Anthony Mundine:
My Pop he worked in the mine, all my Dad's brothers, all my Dad's uncles worked in the mine. You know the asbestos is crazy man, it's just ripped the whole community up there in northern New South Wales, in Baryulgil apart and you know you have a lot of my cousins and aunties and uncles dieing at a young age and that's another rape, you know out life expectancy is the average is about, I don't know I think 66 or something like that, ours is like you know I think just close to fifty.
http://www.abc.net.au/sundayprofile/sto ... 643220.htm
Regardless of literal interpretations, or even "what we learn from history", I think the majority of Muslims think like Mundine. Most of the problems in Sydney's west are now water under the bridge. The world heard about the "Cronulla riots", and how Lebanese Muslims were behind this. The truth is that Cronulla is probably the most racist suburb in Sydney, and inflamed people with anti-Muslim ideas, and the "threat of Islam". The then Sheik didn't help matters, but he has been removed. Many Muslim groups objected to his inflamatory rhetoric and extremist views. And I'm yet to meet a single Muslim who supported him, at least in my area. They thought he was no better than a Do-Do bird, and probably in the same class as Paisley.