Blixa wrote:Hi, LCD2YOU.
Here is a discussion of the NHM "bullseye" which you might find of interest. I've posted it here before, so you could easily pull up previous discussion of it and the issue itself.
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1. The match proves nothing since it's not really a match
Hebrew doesn't have vowels, so the Hebrew name NHM (nun-chet-men) could be transliterated to Nahom. But since we don't know what vowels were supposed to be used, any other vowel permutation is equally likely: Nahum, Niham, Noham, Nuhim, Nuham and so on (25 different combinations are possible in fact, 30 if the second vowel is left out completely). So to appeal to the inscripton "NHM" as proving the location "Nahom" is really unfounded.
Blixa, you are right about there being no vowels. But why don't you deal with those three consonamts? How many place names contain those three consonants in that order? And how many consonants could be used to designate that one specific place? Pretty good hit, even without the vowels.
Blixa wrote: In any case, this is not the first time LDS explorers have tried to match a location with the place Nahom. If it is so easy to locate, why the continued list of contenders? After all, in Biblical geography, we know there is one Jericho (located), one Babylon (located), one Nazareth (located), and so on. Mormons can't even positively locate one supposed town from the Book of Mormon.
Blixa knows that successfully archeology often depends on continuous location of a site. People in the early 1800;s could point to a place and say that is where Jericho used to be. Maybe they were off a bit, but that gave the archeologist a place to stick his shovel in the dirt. And she also knows that there are no continuosly occupied sites in the New World.
Blixa wrote:2. The only existing pronunciation for NHM is NOT nahom!
To make matters worse for the LDS apologists, the only evidence we have for the correct vowel-substitution/pronunciation of NHM is the extant pronunciation: "Nihm". Furthermore, it is extemely unlikely a tribal place name changed its pronunciation. Remember the inscription is most probably a tribal name, not merely a location. Are we to suppose the pronunciation was changed from Nahom to Nihm? This is an assumption that we simply cannot make without forcing the evidence.
And since when are vowels consistent and reliable? And it is now 1400 years+ when the name was pronounced there. Care to guess how the natives now pronounce Louisville? Or Pendelton? or New Orleans? And we have the all the vowels and consonants right in front of us. Luvull. Peneltun. Nawleenz.
Blixa wrote:3. What about the "but 'nahom' means to be sorry and the altar was found near a cemetery" claim?
nahom: a Hebrew word (Strong's 5162) which means "to be sorry, to console oneself, to repent, to regret, to comfort or to be comforted."
Strong's was published in 1890, 60 years after the Book of Mormon. Opps, Blixa. Bad move.,
Blixa wrote:According to this argument, the correct name of "NHM" must be "Nahom" because the place is found near a cemetery and the word "nahom" means "to be sorry".
There are a number of problems with this suggestion. For one thing, if the consonants "NHM" are pronounced as written, it should be pronounced with the H as hard, not soft (this is what we find in "nahom" to be sorry"). So the sound would be like "ch" as in Scottish "loch" and we should expect to read of a Book of Mormon placename of "Nachom, not "Nahom." The Book of Mormon placename doesn't fit the Hebrew word "to be sorry".
I have some experience with the "ch" sound. I live in the Northwest. The Indians had a cheif named Ta[ch]oma. How do the whites pronounce it? Tacoma. Tachoma. Tahoma. Those three variations are sprinklined all over the region. When one language comes in contact with another, we don't always have complete agreement on pronounciation.
Blixa wrote:In any case, why should we expect this tribe to call itself after an ancient cemetery? The presence of an cemetery nearby is irrelevant, as most, if not all, other tribes had cemeteries too.
Is that a concession that you can't refute this argument?
4. What of the claim that the proposed location for "Bountiful" pinpoints Nahom?
Several locations with names somewhat like "Nahom" are to be found in the Arabian paninsula. Given the fact that Arabia is a Semitic-language area bordering the lands of the Bible, this should come as no surprise. The work of the Hiltons and others in finding these locations only serves to show the imprecision of the Book of Mormon description. After all, if the detail is so good, why the to propose several candidate sites? This is clearly not the case with Biblical archaeology, which, as has been shown, has one location for Jericho, one location for other Old Testament towns, cities, rivers, and mountains. Not so with the Book of Mormon. Why not? The simple fact of the matter is, the Book of Mormon description is general enough to be worthless. The location of Nahom is nothing more than shooting arrows, then drawing the target. [/quote]
But yuo use it when you want to try to prove that Joseph ad access to arcane maps. Pick your argument and stay with it.
Blixa wrote:5. NHM too populated for a sneaky trek.
Lehi and his family had been commanded by God not to light fires. Why would this commandment be given? There would have to be a good reason, as they could not cook their meat, and would thereby violate the Torah. Was it supposed to be a secretive trek? If so, why would they go to the populated location of NHM? This doesn't make sense.
That they were in some areas which were more dangerous than others should not be lignored. When they were close to a population center, there wouldn't be the trouble with marauding bands of thieves. Did the pioneers circle their wagons at Fort Hall? Duh.
6. Ishmael irrelevance:
Blixa wrote:Lindsay mentions that Ishmael, one of the companions of Lehi on the trip, died at Nahom, and that there was "considerable mourning at Nahom." Why would the NHM tribe name themselves after a passing-through traveler who died there centuries later? This likewise makes no sense.
You are sure guessing here. You don't have any information so you ask the stupid "why" question. "Why" only works with you have a way to answer it. You don't. But it sounds good.
Blixa wrote:7. Grammatical issue:
Even if it were derived from "NHM", the word "Nahom" cannot be shown to be an independent word. In other words, it could be the case that the placename was "Nah" and the -om part is merely a suffix. This point further militates against an identification of "NHM" with a placename called "Nahom."
Militates? That is not a killer blow.
Blixa wrote:
This inability to withstand professional scrutiny simply isn't good enough. It is clear the Book of Mormon place names can't establish any sort of validity through etymological or linguistical analysis. And there is a very good reason for this. The book is a phoney.
Your linguist can beat up my linguist? Chose your argument. I would like to see a source, with names, please.
Blixa wrote:9. Exodus 15:22-27 indicates the existence of oases in the desert. Smith would have known this. Bountiful is the oasis mentioned in 1 Nephi 17:5. The fact that Smith mentions an oasis in the Book of Mormon therefore proves nothing.
But places where it is in the directions and times in the text, makes this a different case.
Blixa wrote:Conclusion
The Nahom case provides evidence, not of the authenticity of the Book of Mormon, but of the willingness of LDS scholars to look anywhere in their despair to find a shred of validation for their erroneous beliefs. The "NHM" inscription is the most important piece of geographical "evidence" Mormons have for their claims. The refutation of this inscription in regard to the Book of Mormon placename "Nahom" shows once again that there is no archaeological suppport from Mormonism, and no amount of appealing to "plausibility" will alter that fact. The "NHM" find is a classic example of the fallacy of irrelevant proof.
The argument against NHM is evidence of the "whistle past the graveyard" of critics and anti-Mormons.