charity wrote:BishopRic wrote:
Have you ever been a "committed ex-Mormon," Charity?
No. I don't understand what you are asking here. I am missing something.
Yes. You may not agree, but I have experienced your place as a "committed Mormon," but I doubt you have experienced mine. My point is that it is probably impossible for you to understand the experience I have as an ex-Mormon...and the unique paradigm I (and probably many other exmos here) have regarding "spiritual witnesses." We've experienced what you have (despite your denial of such), and have transitioned to a very different perception of what that was/is.
BishopRic wrote:I have been a devout LDS member most of my life. I rubbed shoulders with church leaders, went to the temple over a thousand times, sat in the dreaded meetings for 40 years of my life. I said exactly the same things you say here on this board everyday. I highly doubt your "spiritual witness" is any different than mine was. I have simply learned to interpret that "witness" differently today.
In my training in psychology we learned that when comparing internal events, such as a spiritual witness would be, the most reliable measure is in behaviors associated with that event. As in the example I used before, when measuring the influence of a lecture on health risks associated with smoking, the number of people who quit smoking is an indication.
I don't doubt there is a correlation between "impact" of a lecture, and results; but it makes no difference whether the subject is true or not. Smoking causes health problems, whether people stop smoking or not. Joseph either saw God in the grove or he did not -- no matter how many people bear testimony of it.
Again, you missed my point that "spiritual witness" is not a good indicator of historical events. Mormons often misunderstand that.
A question that comes up about Martin Harris and the encounter with Profession Anthon is another example. Martin Harris went to the professor and showed him a copy of some of the characters from the Book of Mormon. Harris reported that Anthon first validated the characters as being authentic, but then when told the history of the characters Anthon took back the certification. Later Anthon said he had told Harris they were fakes from the first. How do we know what Martin Harris believed? Because of his behavior. He immediately went home and mortgaged his farm to pay for the printing of the Book of Mormon. The behavior clearly indicated that Martin believed the characters to be authentic.
Due to Joseph's lack of credibility, I can't waste my time even speculating what really happened in that twisted story.
So two people report a spiritual witness. Is it clear that the only difference in the polar opposites of the behavior is interpretaiton? That is a big assumption.
"Spiritual witness" is so subjective, I would suggest that anybody that would depend on another's interpretation of such is risking much. When so many people throughout history have claimed that "spirit" has told them something completely contradictory to the millions of other's claims, I question the source. Even throughout Mormon history, there have clearly been contradictory messages given the alleged "prophets," let alone the common members.
I'll stick to logic, evidence, and reason.