Christmas and Smithmas Combo a bad idea...

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_karl61
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Post by _karl61 »

Jersey Girl wrote:
thestyleguy wrote:I heard the germans were the first to decorate the christmas tree but they use to decorate it with parts of their enemy.


If you're referring to Nazi's could you please say Nazi's instead of "germans"?


they were german tribes - like in the year 800 AD.
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_Dr. Shades
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Post by _Dr. Shades »

Jersey Girl wrote:
thestyleguy wrote:I heard the germans were the first to decorate the christmas tree but they use to decorate it with parts of their enemy.


If you're referring to Nazi's could you please say Nazi's instead of "germans"?


He can't possibly be referring to Nazis. Germans were decorating Christmas trees long, long before the first Nazi was ever born.
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_Trevor
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Re: Christmas and Smithmas Combo a bad idea...

Post by _Trevor »

moksha wrote:Not at all. An entire Sunday devoted to Joseph Smith, call it Joseph Sunday, would be fine. However, inserting him into the Nativity scene, so to speak, is beyond what I wish to experience and I think it ultimately would look bad to outsiders as well, since it lends credence to our worshiping of Joseph Smith. As most of the LDS posters here have said, this was not their Christmas program experience, so I would take that as proof that it is not necessary on any level to insert Joseph Smith during the Christmas program.


The balancing act between Joseph Smith worship and Jesus worship will always be a tricky one. Even the Community of Christ struggles with it. Some will indulge in more Josepholatry than others. I find myself put off when people demand some kind of pure Christian experience (in the Protestant sense) when they are attending the *Mormon* Church. The world has plenty of Protestant organizations, and people in this country are more than free to join them. I don't know if this is exactly what you are asking, but it sounds enough like it that it bugs me.

Why should outsiders be completely comfortable? It is a distinct religious tradition, after all. I don't see why it must meet the total approval of others to be worthwhile or legitimate. If they want comfort and familiarity, they can attend their own religious meetings.
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_Mercury
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Post by _Mercury »

Jersey Girl wrote:
thestyleguy wrote:I heard the germans were the first to decorate the christmas tree but they use to decorate it with parts of their enemy.


If you're referring to Nazi's could you please say Nazi's instead of "germans"?


Sigh

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_SatanWasSetUp
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Post by _SatanWasSetUp »

In my wife's ward, the Sunday before Christmas 3-hour block went like this:

Sacrament - One talk on the birth of Jesus, another talk on the birth of Joseph Smith.

Sunday School - Lesson about the final judgment, we will be judged on our works, Jesus and the Prophets will judge us, we must preare to be judged now.

My son's Aaronic Priesthood class - Plan for the campout this weekend. What requirements need to be checked off for each boy, who is bringing what for dinner and breakfast. Which boy is preparing the dinner? Which boy will prepare breakfast, etc.

I felt more christmas spirit at the Elementary School Christmas program.
"We of this Church do not rely on any man-made statement concerning the nature of Deity. Our knowledge comes directly from the personal experience of Joseph Smith." - Gordon B. Hinckley

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_Doctor Steuss
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Post by _Doctor Steuss »

krose wrote:Hey, at least Joseph's actual birthday is Dec 23. I think the consensus is that the nativity as described in the New Testament would not have been in December. They co-opted the existing Pagan holiday. Why don't LDS celebrate Christmas on April 6, which is the 'revealed' date, isn't it?

They already celebrate my birthday then. I don't want to share it with anyone (even if they are deity).
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_huckelberry
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Post by _huckelberry »

Trevor wrote:Huckleberry,

I agree with everything you have written here. In terms of the power and longevity, the myth of the Christ is hard to beat. On the other hand, to say this is quite distinct from saying that there is some difference in species that makes Jesus and Joseph completely different characters (with Jesus being inherently legitimate and Joseph being inferior, derivative, and unworthy of any kind of reverence). Joseph Smith has the disadvantage of being a well-documented person, while who knows what on earth is going on with a person named Jesus. My whole point is that both figures have been and continue to be mythologized, and that they obviously do receive worship within different communities. The non-believer looks at a historical figure named Smith, while the Mormon believer sees him in terms of a living mythos that is not unlike what shaped the Jesus figure. The historical facts have pulled Smith back to earth somewhat, but there is still plenty of deification there. And I don't see what is inherently wrong with that, as compared with Christianity, so long as the myth omits negative aspects of the historical man. Personally, I have no desire to worship Smith, but I have no problem with those who buy into a whitewashed myth and guide their lives by it and worship it. I am somewhat put off by those who yield to the demands and pressures of larger Christian culture by jettisoning their myth in favor of a Protestant one. No offense. I say let Mormons be Mormons. They don't have to be Lutherans to be good people.

T


Hi Trevor, I did have a bit of uncertainity looking for just what I wanted to respond to here. "don't have to be Lutheran" I had a Lutheran grandmother on a nonLDS side. The phrase made me chuckle. After all despite some possibilty of being good people I can picture Lutherans as tradition bound, dogmatic and narrow, afraid to do anything strikingly Christian for fear of breaking Lutheran sobriety. I have been Lutheran some years and realize they sometimes actually think they are the best Christian church. Despite all thatt they are not really all bad.

I have a hard time imagining a Mormon betraying their culture joinging one of those regular Christian churches due to some sort of social pressure. I certainly do not remember any such pressure. I found my way into other Churches by sneeking in alone to sit in the back,, wondering, what is going on in this place? Perhaps my experience is not the only possiblity. I do not live near the Bible belt. My background friends etc is quite long on skeptics. I feel a lot of social pressure to agnosticize little or none to believe Christian stuff. But sure others may experience differently. I have a good friend who always likes to underline the fact that the people he runs into discovering Christianity all come from a Culture with a long Christian past. I ask him if he would think it more believable if I was drawn to the Alyssan Wooly Bugger cult for which I expepience no social influence whatsoever.

I cannot escape that there likely is some sort of cultural push in the direction of Christian belief.

But when I speak with people about the subject I have zero interest in pushing believing Mormons into a Protestant belief. I think Protestant belief makes much more sense but that doent obligate others to l agree. I believe in both investigating and questioning ones beliefs. In that context I find interest in the comments of others whose views are different than my own.

I am not unlike some others here who went looking in places away from Josephs church because of a combination of doubt about his project and the sense the world was full of other interesting possiblities. I could wonder if a Mormon who suffers from hearing too much Joseph Smith in church might be experiencing a bit of that same conflict. Maybe a person wants to hear about Jesus with less Joseph filter due to simple interest in the possiblity. After all one of the tricky things about Jesus is that he is interesting.
_harmony
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Post by _harmony »

Our Sacrament meeting program went thusly:

After the sacrament:

the Primary sang a couple of songs.
the 2nd counselor in the bishopric read a short paragraph about Joseph Smith
a Deacon played a piano solo, Praise to the Man
the 1st counselor in the bishopric read from Luke
the ward choir sang O Little Town of Bethlehem
the bishop read further from Luke
a family in the ward and the ward choir sang O Holy Night
the bishop read further from Luke
the congregation sang Away in a Manger
the speaker, the branch president of the Spanish branch, spoke about the life of Christ
the ward choir sang Silent Night Lullaby
the congregation sang I Heard the Bells on Christmas Day

It was a good program, although it went long, mainly because they didn't start on time.
_Mercury
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Post by _Mercury »

harmony wrote:Our Sacrament meeting program went thusly:

After the sacrament:

the Primary sang a couple of songs.
the 2nd counselor in the bishopric read a short paragraph about Joseph Smith
a Deacon played a piano solo, Praise to the Man
the 1st counselor in the bishopric read from Luke
the ward choir sang O Little Town of Bethlehem
the bishop read further from Luke
a family in the ward and the ward choir sang O Holy Night
the bishop read further from Luke
the congregation sang Away in a Manger
the speaker, the branch president of the Spanish branch, spoke about the life of Christ
the ward choir sang Silent Night Lullaby
the congregation sang I Heard the Bells on Christmas Day

It was a good program, although it went long, mainly because they didn't start on time.


Well, I guess the whole program was JoeChrist centric.
And crawling on the planet's face
Some insects called the human race
Lost in time
And lost in space...and meaning
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