Spiritual trauma: did you have any?

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_Coggins7
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Post by _Coggins7 »

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My experience is that most members don't have any real interest in studying or discussing the potential conflicts in church history unless they have had "an event" that is taking them out of their comfort zone.



Well, thank you for at least coming out of the closet with your real agenda. Refreshing. The various hypothetical and theoretical conflicts and problems with Church history are not problematic if one has a testimony and keeps that testimony central to one's life and experiences. Without it, the inconsistencies and human foibles that are a part of any historical record can loom large. We choose the perceptive filter through which we will see those problems.
The face of sin today often wears the mask of tolerance.


- Thomas S. Monson
_charity
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Post by _charity »

beastie wrote:Well, how generous of you. You respect them as “children of God”. Of course, this phrase becomes less meaningful when you realize that, under Mormon theology, every human being on the face of the earth merits that kind of “respect”, even Hitler.


And is the reason why I could not accept Rogerianism. I am not perfect enough for uncondtional love. Yet.
beastie wrote:[
Implicit in your statement that one should refrain from JUDGING the victims of abuse is the idea that some could rightfully be judged, by God, at least.


We all are. For anything which the victim refused to listen to promptings of the Spirit, yes, she will be judged.

beastie wrote:since you’re big on accountability, will you hold the authority figures who have given horrendous advice to victims of abuse accountable as well? Or how about institutions that place them in positions where people are encouraged to view these authority figures as having the insight and ability to help them with difficult life issues? Or the highest leaders in those institutions?


Absolutely.

beastie wrote: And how about God? Are you going to hold God accountable for the fact that he apparently wasn’t willing to convey clear information to those people who act in his name, in order to help alleviate such vast human suffering?


How about those who don't listen? How about those that deliberately do evil and wicked things? We have agency. If Gpod stepped in and stopped every bad act, if He whacked every person upside the head who was throwing off the inspirations they received, we would not have agency. That was the plan.
beastie wrote:
Do I think they have made unwise decisions? Of course, I do. Research indicates that abuse begins very early in a relationship. Long before marriage, children. Do I think there was the opportunity early on to get out when getting out is relatively easy? Of course.


Oh, do tell me. Why would women make the “unwise decision” to stay with an abuser before having children, when the ‘getting out is relatively easy’? I really want to know why you imagine they do this.


Because they are "in love." Because he has prestige and they want to ride on his glory train. Becaue he has a good income. Because they look only at the superficial, unimportant features of a person's personality. Because they don't want to admit they made a mistake. Because they made a vow of "for better or worse." All these are CHOICES.

beastie wrote:
Let me tell you, charity, these victims of abuse are stronger than you could ever imagine from your patronizing perch as someone who has never experienced abuse. They find a way to survive every single day, and to help their children survive. They aren’t weak. They always had a spine. They – like the rest of our culture, including YOU – just don’t understand the dynamics of abuse and keep hoping they can do SOMETHING to make it change – OR they realize the risks of exit are too great.


Okay. I can see now. Imperfect person that I am, I can see that I judge some of these victims. If they have children in the home, they aren't being strong to stay there. No child benefits in any way from being in an abusive home. How do you think boys learn to abuse? How do you think girls learn to be abused? Good grief. Any woman who cares about her children first will get them out of there. So yes. I guess I am judging them.
beastie wrote:It’s almost a form of magical thinking, like child victims of parental abuse often develop. To accept that you have NO CONTROL over something so horrific that keeps happening is a fate worse than death. So they pretend they have control. They pretend if they’re perfect enough, then it won’t happen. Or if they do X, Y, and Z, it won’t happen. To really accept that the person who supposedly loves them more than anyone else in the world would do this to them for NO GOOD REASON is just too frightening a reality to accept. So they prefer magical thinking.


We aren't talking about child abuse. Different matter altgether.

beastie wrote:I’m going to share more of my own story, in the hopes of helping you understand. Up until my marriage, I had not experienced abuse, so knew nothing about how it works. When I became LDS as the age of 19, I became immersed in a culture that highly praised marriage and children, chastity, and the possibility of repentance, change, and forgiveness for ALL sins. I became immersed in a culture that taught me to view certain men as authority figures, who had the God-given “right” to be a steward of some sort over me. I became immersed in a culture that valued marrying other believers, in the temple, and viewed the covenants made the temple as the most serious promises one can make in this life.

You know the real irony? My ex-husband was unusual in that he normally didn’t “honeymoon” me after abuse. Of course his situation is complicated by untreated bipolar, (another thing I had never heard of) as well, so who knows what he really remembered about his own behavior. But when I left the LDS church, he suddenly tried to shape up and began treating me better, began “honeymooning” me between episodes. When I first left the LDS church, he told me “I’ll be the next to go.” So he decided, apparently, that he could not abuse me at will without even trying to behave in between times, because he knew I would never leave him as long as I was a believer in the LDS church.

The LDS church was my effective jailer, in his eyes. Ironic, isn’t it?

In retrospect, the unwise decision I’d made that enabled me to be trapped in the cycle of abuse was joining the LDS church.


Grow up! Of course you were abused. Living with a person with treated bipolar disorder is bad enough, but untreated it must have been h***. But blaming the Church for it? Where were you for the first 19 years of your life? Did you have parents to go to who would give you the non-LDS perspective? I can't believe from your assertive nature here you couldn't have been similarly assertive.
_Jersey Girl
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Post by _Jersey Girl »

charity

Grow up! Of course you were abused. Living with a person with treated bipolar disorder is bad enough, but untreated it must have been h***. But blaming the Church for it? Where were you for the first 19 years of your life? Did you have parents to go to who would give you the non-LDS perspective? I can't believe from your assertive nature here you couldn't have been similarly assertive.


I've tried to stay out of these exchanges but I would like to comment before beastie lays eyes on what you've stated above.

Your comments lead me to believe that you truly don't understand the state of mind of a 19 year old or the abuse cycle. It's highly likely that beastie was an assertive 18 year old (prior to marriage) whose self esteem and ability to stand up for herself were worn down over a period of time by the abuse she incurred as well as the culture she was living in, later regaining her self esteem and assertiveness along with it.

I have no earthly idea why you don't see that.

Is it your position that only door mats become door mats?
Last edited by Google Feedfetcher on Sun Dec 30, 2007 1:05 am, edited 1 time in total.
_harmony
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Post by _harmony »

charity wrote:
beastie wrote:Well, how generous of you. You respect them as “children of God”. Of course, this phrase becomes less meaningful when you realize that, under Mormon theology, every human being on the face of the earth merits that kind of “respect”, even Hitler.


And is the reason why I could not accept Rogerianism. I am not perfect enough for uncondtional love. Yet.


A slight, though significant, correction: it's not "unconditional love". It's "unconditional positive regard". There is a difference, and that difference is significant.
_charity
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Post by _charity »

Jersey Girl wrote:charity

Grow up! Of course you were abused. Living with a person with treated bipolar disorder is bad enough, but untreated it must have been h***. But blaming the Church for it? Where were you for the first 19 years of your life? Did you have parents to go to who would give you the non-LDS perspective? I can't believe from your assertive nature here you couldn't have been similarly assertive.


I've tried to stay out of these exchanges but I would like to comment before beastie lays eyes on what you've stated above.

Your comments lead me to believe that you truly don't understand the state of mind of a 19 year old or the abuse cycle. It's highly likely that beastie was an assertive 18 year old (prior to marriage) whose self esteem and ability to stand up for herself were worn down over a period of time by the abuse she incurred as well as the culture she was living in, later regaining her self esteem and assertiveness along with it.

I have no earthly idea why you don't see that.

Is it your position that only door mats become door mats?


Jersey Girl, I suppose it all stems from my much higher opinion of women than most have. I was a 19 year old. At 19 a new convert to the Church, myself, as beastie was. I think we have our personalities and self-images by the time we leave adolescence. I am fine with a woman saying she made choices which lead her in a different direction. I am not fine with the victim mentality--"I got into that place because they (individuals and institutions) victimized me." A door mat is lying on the floor because she chose to be there. But it is still the fault of the abuser if he steps on her. THE VICTIM IS NOT AT FAULT. (That was for TD.)

Oh, yes Harmony. Unconditional positive regard. I left the vocabularly when I left the theory. It's been a while. Thanks for the correction. And there isn't much difference between the two.
_charity
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Post by _charity »

Coggins7 wrote:.
My experience is that most members don't have any real interest in studying or discussing the potential conflicts in church history unless they have had "an event" that is taking them out of their comfort zone.



Well, thank you for at least coming out of the closet with your real agenda. Refreshing. The various hypothetical and theoretical conflicts and problems with Church history are not problematic if one has a testimony and keeps that testimony central to one's life and experiences. Without it, the inconsistencies and human foibles that are a part of any historical record can loom large. We choose the perceptive filter through which we will see those problems.


As the Dr. Davis Bitton said, "I do not have a testimony of Church history. I have a testimony of the Gospel."
_Yoda

Post by _Yoda »

Charity wrote:Grow up! Of course you were abused. Living with a person with treated bipolar disorder is bad enough, but untreated it must have been h***. But blaming the Church for it? Where were you for the first 19 years of your life? Did you have parents to go to who would give you the non-LDS perspective? I can't believe from your assertive nature here you couldn't have been similarly assertive.


I don't think that Beastie is blaming the Church. She is stating that the culture of the Church made it more difficult for her to recognize the cycle of abuse she was in, and get out. Unfortunately, from Beastie's account, it seems that she had some real idiots who were, unfortunately, priesthood leaders in her immediate circle. When she reached out to her bishop for help, instead of the bishop doing what he should have done, and encouraged her to not only seek professional help, but get the police involved, he counseled her that she was doing the right thing in putting up with the abuse. Frankly, I think there will be a special place in hell for him, and other priesthood holders who utilize their authority unrighteously like this.

I think it's unfair of you to tell Beastie to "grow up". It seems to me that she is quite grown up and has done a monumental job of gaining back her life.
_Tori
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Post by _Tori »

Coggins7 wrote:.
My experience is that most members don't have any real interest in studying or discussing the potential conflicts in church history unless they have had "an event" that is taking them out of their comfort zone.



Well, thank you for at least coming out of the closet with your real agenda. Refreshing. The various hypothetical and theoretical conflicts and problems with Church history are not problematic if one has a testimony and keeps that testimony central to one's life and experiences. Without it, the inconsistencies and human foibles that are a part of any historical record can loom large. We choose the perceptive filter through which we will see those problems.


You think Rick has an 'agenda'? LOL. And you don't? By the tone of your posts, you seem to be the one with the agenda.

I always smile when an Exmo is told that their testimony just wasn't strong enough, otherwise, they would be able to ignore those troubling events in Mormon history, you know.

I also think it is interesting when we are told, "I always knew about Joseph's 33 wives, Polyandary, the Danites, The Book of Abraham, 5 or 6 versions of the First Vision,etc. Where were you?" :- Like, none of that stuff bothers you? You think it's all OK? Those things should just be ignored, "blown-off", I suppose.
And those who were seen dancing were thought to be insane by those who cold not hear the music. ----Nietzche
_Tori
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Post by _Tori »

charity wrote:
Coggins7 wrote:.
My experience is that most members don't have any real interest in studying or discussing the potential conflicts in church history unless they have had "an event" that is taking them out of their comfort zone.



Well, thank you for at least coming out of the closet with your real agenda. Refreshing. The various hypothetical and theoretical conflicts and problems with Church history are not problematic if one has a testimony and keeps that testimony central to one's life and experiences. Without it, the inconsistencies and human foibles that are a part of any historical record can loom large. We choose the perceptive filter through which we will see those problems.


As the Dr. Davis Bitton said, "I do not have a testimony of Church history. I have a testimony of the Gospel."


And just exactly what is the 'Gospel'?
And those who were seen dancing were thought to be insane by those who cold not hear the music. ----Nietzche
_Trevor
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Post by _Trevor »

charity wrote:As the Dr. Davis Bitton said, "I do not have a testimony of Church history. I have a testimony of the Gospel."


Both of which change almost continually.
“I was hooked from the start,” Snoop Dogg said. “We talked about the purpose of life, played Mousetrap, and ate brownies. The kids thought it was off the hook, for real.”
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