Yes, a requirement. That's good. At least we see acknowledgment that it isn't really a "choice" in any meaningful way.
And what would a true "choice" entail, regarding the Temple, that would make it meaningful?
Sure, a faithful LDS who "understands what the Temple is" would "want to pay their tithing." But this assumes there is only one kind (Morgbot, anyone?) of "faithful LDS".
There are plenty of different types of LDS, and
not all of them are 100% jolly and cheerful about the temple and tithing.
Ahh, Scratch is now the arbiter of Church doctrine and the nature of faithfulness. Strange. When I or any other apologist here clarifies or makes definite statements regarding official doctrine or settled understanding of an issue, Scratch, Harmony, and other assorted peanuts in the gallery throw a tittie fit. And yet here, Scratch lectures us on a heretofore unknown (at least among the benighted morgbots) phenomena of multiple forms of faithfulness.
Now, anyone who does not accept either tithing or the Temple (and anyone who does not accept the Temple has just rejected, for all intents and purposes, the overarching purpose and mission of the Church), has, as with tithing, other options. There are other churches, other belief systems.
Yeah, it's true: you get a "choice" about whether or not to pay tithing, but this "choice" sounds rather like one of Don Corleone's "offers you can't refuse."
Intellectual vacuity born of emotional and psychological desperation. Faustian bargain this. Don Corleone's threat was that if you don't do something I want, I will hurt you. God's identification of the consequences of sin or rebellion against him is a threat only to those who perceive it as a threat. The wicked, as we recall from the Book of Mormon, shake and tremble with anger when presented with the word of God. It cramps their style. It causes all manner of upset.
Mr. Corleone's punishments are are imposed. Our damnation, in whatever form, is
self imposed. and that's one major difference. And Mr. Corelone is seeking only his own self interest. God, and his Church, are seeking ours. Big difference. You can choose not to pay your tithing, or choose not to go to the Temple, and accept the degree of glory implied by this body of choices. Your other choice, of course, is to pay the tithing and go to the Temple. Then, if one endures to the end, we get to have our cake and eat it. Problem solved.
Its your lack of intellectual honesty Scratch, that obviates any possible rational discussion with you on issues such as this, not any incongruity in the concepts themselves.
Sure, you don't have to sign the contract---you have the choice. But, if you choose not to sign, your brains will be blown out. What, at base, is all that different (besides severity and duration, of course) between eternal damnation/denial of salvation/exaltation, and getting your head blown off? We are talking about similar, very serious kinds of consequences.
There is an
external universe in which you and I are embedded. The Gospel claims to have true and distinct knowledge about the central features of that universe and our relation to it. This is called the Plan of Salvation. To inherit exaltation, there are rules, standards, disciplines, sacrifices; in a word, requirements, as there are in all other aspects of life. Do you want a degree? Then there are requirements. Do you want to be a Space Shuttle pilot. There are requirements. Want to be a Karate master? There are requirements. One can choose not to pursue or maintain those requirements, but if one so chooses, then,
inherently and necessarily, one by definition
chooses not to pursue the goal or end state desired.
And why, in any case, should it be thought that exaltation in the Kingdom of God should not involve goals involving disciplines related to standards bearing directly on the ultimate goal? What kind of loony universe Scratch, would you like to live in in which the gates of heaven are open to everybody regardless of the standard of existence they have chosen for themselves? If heaven is open to all, then heaven isn't heaven but just a cosmic commons.
No thanks. Not worth all the trouble down here.
The face of sin today often wears the mask of tolerance.
- Thomas S. Monson