RFM notoriously deletes things that may potentially tread legal waters. But Bob kindly reposted his response on NOM so you can at least see his response. The Wiki article is gone.
Bob's response:
My friends at the ironically named "FAIR" apparently think that I am worthy of the effort someone has made to keep track of my posts, perform research related to them, and put the result up for public consumption. This means that I am a much greater thorn in their sides that I thought was the case, and for that reason I am honored. See
http://www.exmormon.org/boards/w-agora/ ... 1201432996 or
http://www.exmormon.org/boards/w-agora/ ... replies=19 for reference.
My response to much of the FAIR article was much like my response to the sometimes angry Mormon charge that I am an apostate. I smile, and say “Yes, and I am proud of that.” The idea, for example, that powerful emotional forces like those exerted by Mormonism are best countered by other powerful emotional forces is well established in the literature related to cult deprogramming, as well as elsewhere. As I have often said, intellectual rowboats do not fare well against emotional battleships. The quotes also attributed to me an understanding of the difficult nature of the choices faced by those who may fight emotion with emotion, or abandon loved ones to the tender mercies of the Mormon institution. They also indicate that I was concerned not to engage in emotional abuse in that regard.
However, I can tell you why the article was probably taken down -- it is libellous. FAIR has exposed itself to a lawsuit by allowing that article to be published. Since we know that the FAIR folks are virtually certain to read this, I will save them some legal fees by outlining how slander and libel law works.
A libellous statement is one which tends to lower a person, "in the estimation of right-thinking members of society." The FAIR article certainly passes that test. There are a variety of defenses to a libel action. The one on which FAIR is likely to rely is "truth". That is, if the statements made are accurate, then the person in question deserves to have his reputation tarnished and the statements are therefore not libellous. Internet defamation cases illustrate how quickly damage can be done. The fact that the article was taken down with relative speed has not prevented it from wide circulation due to the way the electronic world now works. The quicker a full retraction and apology is published so as to reach the same audience as the libellous statement, the greater the mitigating effect on damages.
I do not keep all of my RFM and other posts, and so cannot quickly verify the accuracy of the quotes contained in the FAIR article. Most of them sound familiar. A few do not. In particular, the quote in which I purport to indicate that I was unfaithful to my wife was either taken so radically out of context that I don't recognize it, or is not something I wrote. The allegation that I acknowledged infidelity is false. I did not say I have been unfaithful, nor have I been. This alone is solid grounds for a defamation action.
However, the accuracy of the quotes is not so much the point as the manner in which they have been taken out of context and then linked with literature related to spousal abuse. The damages are worsened by the various references to FAIR’s “physician consultants”, which give the impression that medical experts have pronounced me an abuser after having done the research necessary to do so.
FAIR is engaged in cultural warfare. That is its reason for existence. There is nothing new in this. It is the Mormon apologists’ way, and has been the way of countless other defenders of different religious and social faiths. FAIR’s desire to harm the reputations of people who disagree with Mormonism is hence predictable. The disclaimer of ad hominem at the article’s beginning is laughable.
FAIR is an extension of Mormon congregations within which the knee jerk reaction to apostasy is often gossip about alleged infidelity, pornography addiction, etc., as occurred in my case. All who gossip are constrained by the law, including libel law. Most of us tend to laugh off naïve, misinformed Mormon neighbors in this regard. Organizations like FAIR that use the Internet are another matter, and are held to a higher legal standard when their morals fail.
The idea of teaching FAIR a lesson, and costing them a considerable amount of money, appeals to me. What I need to think about is whether I want to spend the time and emotional energy necessary to do that. Money is not an adequate motivator for me.
I don't have time to think about this issue now, but after things calm down at work and a couple of other commitments have been taken care of, I will come back to it.
best,
bob
http://forum.newordermormon.org/viewtop ... 0&start=15
_________________
"I think one of the great mysteries of the gospel is that anyone still believes it." Sethbag, MADB, Feb 22 2008