Charity,
First, this got lost in the shuffle and I’m curious about your response. In reference to your former statement about confrontational and nonconfrontational posts at MAD:
by the way, is this post "confrontational" or "nonconfrontational"?
Ok, now I'm going to delve into those claims and see how valid they are. Whoops! The "linguistic evidence" doesn't refer to metallurgy, but rather simple metal, which no one questions existed. And whoops!! Sorenson distorted his sources in his references. The problem hasn't been resolved at all!! This was not quality evidence!!!
Also, another question that got lost:
You cannot "choose" to no longer believe in something that has no supporting evidence - you simply don't believe. "Choosing" to believe or not believe implies some sort of equitable state in terms of evidence.
Even if one were to accept the "choosing" to no longer believe, why did the person make that "choice" to begin with?
Now on to all the fun that has unwound here today.
First, Charity, are you in over your head? Frustrated because your argument is weak and you know it? Just using your own paradigm to figure out all your insults, such as:
So, are you emotionally and intellecutally fragile? A person who has an exaggerated startle response? Who see threatening figures behind bushes? Who wears a tin foil hat so aliens can't read your thoughts?
Or, with a reasoned view, are you making up stories to try to fool the unwary?
I would object to a shotgun, empty or not. But there wasn't any kind of gun involved. You get weirder and weirder. You must have taken the tin foil hat out of the drawer.
Aside from that –
The faithful will continue faithful. Those who are not will fall away. As Dr. Givens says, it is more about who we are, than what the evidence is.
I agree with this. Another name I would use for “faithful” of this sort is True Believer, under the Eric Hoffer terminology:
“So tenaciously should we cling to the world revealed by the Gospel, that were I to see all the Angels of Heaven coming down to me to tell me something different, not only would I not be tempted to doubt a single syllable, but I would shut my eyes and stop my ears, for they would not deserve to be either seen or heard.” (Luther) To rely on the evidence of the senses and of reason is heresy and treason. It is startling to realize how much unbelief is necessary to make belief possible. What we know as blind faith is sustained by innumerable unbeliefs. The fanatical Japanese in Brazil refused to believe for four years the evidence of Japan’s defeat. The fanatical communist refuses to believe any unfavorable report or evidence about Russia, nor will he be disillusioned by seeing with his own eyes that the cruel misery inside the Soviet promise land.
It is the true believers ability to “shut his eyes and stop his ears” to facts that do not deserve to be either seen or heard which is the source of his unequaled fortitude and constancy. He cannot be frightened by danger nor disheartened by obstacles nor baffled by contradictions because he denies their existence. Strength of faith, as Bergson pointed out, manifests itself not in moving mountains but in not seeing mountains to move. And it is the certitude of his infallible doctrine that renders the true believer impervious to the uncertainties, surprises and the unpleasant realities of the world around him.
Charity:
I don't find committing my life to the Savior and His Church to be unreasonable. Wouldn't you be willing to die rather than to betray the Savior?
I think any God who creates a secret handshake or name and then declares that sharing that secret handshake or name is an act worthy of dead is not worth worshipping. In fact, this sort of God sounds more like a mafia don, or an insane person.
Charity:
Finally, you have exposed yourself, hana. NOBODY UNDRESSSES PUBLICLY. And where is your conscience and your boundaries that allows you to tell a lie like that?
First, please take note of hana’s explanation of her comment.
Second:
"The earliest accounts of the Nauvoo temple endowment indicate that initiatory washings followed a literal Old Testament model of actual bathing. Large tubs of water are specified in the separate men's and women's rooms. The anointing was performed by liberally pouring consecrated oil from a horn over the head and allowing it to run over the whole body."
http://www.i4m.com/think/temples/temple_ordinance.htm
Personally, I haven’t read enough about this to know whether or not patrons were actually naked in the tub.