John Larsen wrote:I have never met anyone who wasn't a cafeteria Mormon. The fact is, it is logically impossible to not be one. The Church has issued so many "dishes" that were either contradictory with others, impossibly high, or flat-out make believe that you could not function any other way then as a cafeteria Mormon.
Ha! I never thought of that...but it's true in that sense, isn't it?
I have no ultimatum to issue to posters like harmony, Jason, et. al. I find their positions interesting and have a great deal of sympathy for them as individual choices. At the same time, though, I do see a contradiction between this flexible and forgiving practice and an institution which is rigid and authoritarian. My worry is that ultimately the principled buffet patron ends up supporting and legitimating a repressive franchise.
I don't want to say that the church is worse now than ever (clearly "the reformation" was its low point so far) but it has been on an increasingly conservative tack since around the mid 70's. I think one can make a case that there was, briefly, a marginal place for, and a mini-tradition of, the principled dissenter in recent Mormon history. I think that has been foreclosed now, and whether it can return I don't know.
I have yet to go through the work of John Dehlin (I keep meaning to) and when I do I think I'll have something better to offer as a critique (and by critique I don't mean dismissive criticism or denunciation but a historical explanation and analysis that attempts to account for the strengths, limitations and potential consequences of the object of study).
From the Ernest L. Wilkinson Diaries: "ELW dreams he's spattered w/ grease. Hundreds steal his greasy pants."