I wasn't able to devote anytime this evening other than at this point and it is likely tomorrow I won't have much time, actually nor sunday, but I will try to respond to JAK and Moniker's responses as soon as possible.
Just a quick note as I skimmed some posts.
Jak writes one definition of dogma:
from American Heritage New Dictionary of Cultural Literacy, Third Edition - Cite This Source - Share This
dogma
"A teaching or set of teachings laid down by a religious group, usually as part of the essential beliefs of the group."
Moniker replies:
"Well, then Shinto doesn't fit into that as there are no essential beliefs or set of teachings as I've attempted to show on this thread a few times.
What are the essential beliefs of the group? Kami -- no! You can do the rituals and be a Shintoist and still the belief is not necessary! What are the "teachings"? What is the religious group that laid down these teachings and beliefs in Shinto?
The ritual is what is important. There are no preachers teaching anything."
If Shintoism was simply about ritual I don't think it would be considered a religion. And the fact that some people do the rituals but don't believe in the claims to supernatural beings does not mean they are religious Shintoists, they really are not following a religion if their involvement is limited to activity rituals only. When I use the word "religion" as I mentioned previously in this thread Im referring to a belief system which incorporates supernatural beings. I didn't make that necessary inclusion up. It is what I learned in a course by R. Oden with The Teaching Co. I'll give the note lesson format from the lesson from the lesson notebook they supply.
"Religion is a communication system that is constituted by supernatural beings and is related to specific patterns of behavior" (H.H. Penner)
1) This definition imparts a definite structure and complexity to religion that is systemic.
2) A communication system indicates to those within and outside our religion who and what we are, as well as what we do and do not believe in.
3) This definition does not limit religion to verbal communication, ritual is a crucial aspect
4) One or more supernatural being must be part of the system
5) This definition imparts specific patterns of behavior. As discuss above, all religions are ritualistic by nature. Even those that appear to be aritualistic are ritualistically aritualistic.
Now there is no mention of written sacred texts, necessary, or preachers in this definition. It is a communication system among fellow believers. Shintoism is not devoid of supernatural beings, but if some Shintoists are solely performing rituals, have no beliefs in the supernatural and if those rituals have nothing to do with spirits, then those Shintoists are not really following Shintoism at least not the religion Shintoism which communicates to fellow Shintoists mythical stories of supernatural entities.
Shintoism as a religious communication system seeks to teach the belief in spirits, and Gods, that some people don't believe fully what it seeks to communicate calls into question to what extent are these skeptics, believers in the system. As you notice in the definition JAK gave of (religious) dogma, it says it is teachings of a religious group
usually as part of the
essential beliefs.
You responded to JAK with Shinto doesn't fit there are no essential beliefs. Read the def'n more carefully Moniker it doesn't say dogma is essential.
Now I know you think shintoism has no dogma and I'm sorry I haven't yet read your previous response to me which might possibly elaborate more on this. But I've read somewhere that Shintoism communicates/teaches that the Japanese are descendants of Gods. That would be religious dogma.
Post note: I just did a search on H.H. Penner and it brought me to this link
http://www.mtfreethinkers.org/religion/buddhism/americanbuddha/Buddhism_is.html in which the individual is pointing the same concept I have above. That one could call themselves a Buddha but not be a religious Buddha but rather a secular one if they reject all supernatural aspects of the religion. l