Do you have the right to come into my house and steal money from my drawer to pay for your children to go to school? Yet the government does it.
Do you have the right to come into my house and steal money from my drawer to pay for the defendant's lawyer? Yet, the government will do it.
Do you have the right to come into my house and steal money from my drawer to pay for fireworks for the 4th of July? Yet, the government does it.
Except for the second example, which I would probably want to preserve, and the third, which is trivial and frivolous, what you mention here is just a potential argument for government not doing those things. I do not believe, for the record, in the government taxing people who have no children in public school to pay for the schooling of the children of those who do.
The Constitution lists a very limited and clear set of functions the state is to perform for the body politic, understood as things which would be very difficult or impossible for private individuals to do for themselves. Health care is not among them, nor is the schooling of children for that matter.
The question I asked, drawn from Bastiat, is that when government does does something legally that for the individual, would be a crime, one is looking at a government that is beyond its constitutional and moral bounds. Government engages in organized defense, but nothing prevents an individual from defending himself when the government cannot intervene in a timely or substantive manner. It is not a crime to defend myself, nor, under conceivable circumstances, would it be a crime to engage in organized self defense if the state was in disposed. Confiscating your property and transferring it to myself for my own use without your consent would almost always be a crime, regardless of circumstance (one could come up with extreme circumstances. I could run to your house and take your hose if my house was on fire. But this would always imply, especially in a Christian context, the returning of the hose, or the replacement of it if it was destroyed during use).
The point is that taking money by force from those to whom it belongs, and giving to those to whom it does not belong, for the purpose of the extension of government "benefits" to the populace for the purpose of creating a society in which everybody lives at the expense of everyone else through the mediation of the state is not legitimate taxation for legitimate purposes, but simply legal plunder; that is, plunder that would be illegal for you to engage in as an individual, but becomes legal for the state simply because the state says it is.
The face of sin today often wears the mask of tolerance.
- Thomas S. Monson