charity wrote:Since there is absolutely no evidence at all that any of the so-called polyandrous sealings were in any degree "marriages" I think that is the more sensible interpretation.
Absolutely? No? Evidence?
Good grief.
charity wrote:liz3564 wrote:I also find it interesting that there is no documentation in the D&C regarding Joseph's sealings to other married women. I have found this strange. He was certainly vocal about the practice of plural marriage in section 132. Why not this issue, which is even more controversial?
Maybe because the sealings were not marriages? Sealings not meant as husband and wife? Sealings of unrelated people to each other occurred until almost 1890, when the practice was halted.
For instance, one man, David Candland, with no blood or legal relationship of any kind, adoption, etc. was sealed to Heber C. Kimball and used the Kimball name during a mission.
Since there is absolutely no evidence at all that any of the so-called polyandrous sealings were in any degree "marriages" I think that is the more sensible interpretation.
charity wrote:Maybe because the sealings were not marriages? Sealings not meant as husband and wife?
Sealings of unrelated people to each other occurred until almost 1890, when the practice was halted.
No consensus exists with regard to the date when the first adoptions were performed; any conclusions as to whether the ordinance was practiced during Joseph Smith's lifetime must be viewed as tentative.
For instance, one man, David Candland, with no blood or legal relationship of any kind, adoption, etc. was sealed to Heber C. Kimball and used the Kimball name during a mission.
Since there is absolutely no evidence at all that any of the so-called polyandrous sealings were in any degree "marriages" I think that is the more sensible interpretation.
I was sealed to Joseph Smith, the Prophet, by commandment. In the spring of 1831, the Savior appeared and commanded him to seal me up to everlasting life, gave me to Joseph to be with him in his Kingdom, even as he is in the Father's Kingdom. In 1834 he was commanded to take me for a wife. I was a thousand miles from him. He got afraid. The angel came to him three times, the last with a drawn sword and threatened his life. ... Joseph said I was his before I came her and he said all the Devils in Hell should never get me from him. I was sealed to him in the Masonic Hall, over the old brick store by Brigham Young in February 1842 and then again in the Nauvoo Temple by Heberl C. Kimball.
liz3564 wrote:My other question is, if these polyandrous sealings were adoptive sealings, why did he hide them from Emma? Emma certainly wouldn't have cared if they weren't marriages.
harmony wrote:charity wrote:Since there is absolutely no evidence at all that any of the so-called polyandrous sealings were in any degree "marriages" I think that is the more sensible interpretation.
Absolutely? No? Evidence?
Good grief.
Runtu wrote:liz3564 wrote:My other question is, if these polyandrous sealings were adoptive sealings, why did he hide them from Emma? Emma certainly wouldn't have cared if they weren't marriages.
See my post above. Mary Lightner certainly understood it as a marriage. The only person, it seems, who believes they weren't marriages is charity. :)
Open your eyes, Harmony. No cohabitation. No offpsring. Women stayed with their husbands. What is your evidence?
Did all of the married women who Joseph was sealed to have non-member husbands? If this was the case, that would make some sense, because he could have been planning to seal the wives to the husbands after death, and obviously, since Joseph was murdered, he couldn't complete that process.
liz3564 wrote:charity wrote:liz3564 wrote:I also find it interesting that there is no documentation in the D&C regarding Joseph's sealings to other married women. I have found this strange. He was certainly vocal about the practice of plural marriage in section 132. Why not this issue, which is even more controversial?
Maybe because the sealings were not marriages? Sealings not meant as husband and wife? Sealings of unrelated people to each other occurred until almost 1890, when the practice was halted.
For instance, one man, David Candland, with no blood or legal relationship of any kind, adoption, etc. was sealed to Heber C. Kimball and used the Kimball name during a mission.
Since there is absolutely no evidence at all that any of the so-called polyandrous sealings were in any degree "marriages" I think that is the more sensible interpretation.
OK, but why, if these were simply "adoption" sealings, were the husbands not also sealed to Joseph? And why weren't these women who were sealed to Joseph in this way not also sealed to their husbands in a spousal context? He sealed other husbands and wives together. That's what I'm having a hard time understanding..the inconsistency.
Did all of the married women who Joseph was sealed to have non-member husbands? If this was the case, that would make some sense, because he could have been planning to seal the wives to the husbands after death, and obviously, since Joseph was murdered, he couldn't complete that process.