---Quinn was ex'ed for homosexuality
---Quinn is a liar, and an "untrustworthy" manipulator of sources
---Quinn was behind a "sad incident" involving a member of his ward, an "incident" which, DCP implied, had a sexual angle.
---Quinn deserved to be demoted from presenting at the Yale conference
These are really just the basics, though. What I find interesting, in this new set of postings from The Good Professor, is his reticence. In other words, he seems to have backed off somewhat from his more explicit smear tactics. The following comes from the MAD thread entitled "Historicity of Book of Mormon". Observe:
(emphasis added)Daniel Peterson wrote:4truth wrote:I find it relevant that serious scholars who study Mormon history and publish their findings can then find themselves in danger of excommunication apparently due to the subject matter.
Don't presume that Mike Quinn's excommunication occurred solely or even primarily because of his historical writing. It may have. It may not have. The Church will never make any reason public; disciplinary council proceedings are confidential.
Perhaps the Church itself "will never make any reason public"; but, of course, nothing is stopping high-ranking Mopologists from stating all sorts of well-poisoning reasons. In fact, DCP went to great lengths to insinuate that "homosexual sinning" was at the heart of Quinn's Church disciplinary council. DCP stated that he had procured this "insider knowledge" via the gossipy grapevine to which he's privy---a grapevine which extends, apparently, all the way to Quinn's former Stake President, Paul Hanks.
However, it seems that DCP, having had his gossipmongering and smear tactics exposed to the light of day, has now retreated from this method of attack.
The poster called "4truth" continued to press the issue:
(italics ibid)Daniel Peterson wrote:4truth wrote:So then were his historical writings and excommunication mere coincidence?
Probably not.
When I say that his historical writings may or may not have been the sole reason for his excommunication, or even the primary reason, I'm not denying that they may well have been, and probably were, among the reasons. As several here are undoubtedly aware, though, there may have been other factors.4truth wrote:
What I find remarkable is that even in the face of his excommunication for simply following the historical evidence and presenting it as best he could
A description that may or may not actually represent reality.
In any event, excommunication for apostasy need not indicate insincerity on the part of the person whose doctrinal or historical positions necessitate the withdrawal of fellowship. An apostate may well be sincere. Most probably are, in fact.
Mike Quinn chose not to attend the church disciplinary council that excommunicated him, and, as mentioned previously, the Church never publicly states its reasons for discipline.
Wow! Quite a bit of dancing going on here. Sure, Quinn did not attend the council; but he had a friend there who later told him what happened. (Quinn's friend's account fits more squarely with 4truth's suggestions that the main reason behind the ex'ing was the "historical writings" hypothesis.) So, rather than simply pursuing his old, careworn tactic of using the "homosexual sinner" card, DCP is now resorting to the somewhat sneakier smear tactic that he used against Robert Ritner: just imply wrongdoing, and hope that people assume the worst. It is perhaps telling---revealing as to how much of a threat Quinn is to the Mopologists' status-quo views---that DCP would first stoop to the full-blown smear tactics I've elsewhere documented. It is telling, too, that he's now shifted his tactics away from those more obvious attacks, and back into the techniques he applied during "Ritnergate."