Mister Scratch wrote:The description of this year's seminar def. made it sound like an "apologetic venture," as it seems to be focusing on figuring out ways to spin the negative/disconcerting aspects of Joseph Smith's life. Further, as Chap noted---quibbling about where the money comes from is really beside the point, in my opinion. As you'll see in my OP and in other places in this thread, DCP has claimed that he receives "nothing" from apologetics, though that's been pretty clearly debunked.
I can see why this year's seminar might sound like an "apologetic venture" since one of its aims is to persuade Latter-day Saints who have "adversely affected" by criticisms of Joseph Smith that "the facts do not compel them to discard Joseph Smith." At the same time, the seminar represents an implicit rejection of much of the current apologetic material on Joseph Smith. Instead of downplaying or dismissing critics' arguments, the seminar will review the critical evidence to see if it can shed new light on Joseph Smith's "cultural situation and mission." In other words, it is "faith seeking understanding," not a defense of the faith at all costs.
In a recent issue of the Journal of American History, Richard Bushman reflected on the decades-old tensions in the LDS academic community between the "apologists" (BYU Religion faculty) and the "historians" (Smith Institute) vis-a-vis Joseph Smith:
The apologists wonder why the historians do not spring to the defense of the faith when Joseph Smith comes under attack. The apologists want to war with the critics; the historians ask them out to lunch. . . . The apologists insist that the historians fail to understand what is at stake. The historians for their part question the apologists' polemical writing and special pleading. They think the apologists repel readers with their bellicose style and unwillingness to yield points. Though assembled on the same campus at Brigham Young University and acknowledging each other as brothers and sisters in the gospel, they live in different worlds.
- Richard Lyman Bushman, "A Response to Jan Shipps," Journal of American History 94 (September 2007): 518-19.
While Bushman wishes the "historians" would engage Joseph Smith more directly (noting their tendency "to bypass the early history" in order to "avoid strain between keeping the peace with non-Mormons and showing their colors as believers"), he certainly doesn't advocate that they become "apologists." I think the summer seminar is his attempt to find a middle ground.
But if you still want to call that "apologetics" then so be it.