DCP wrote:there wasn't, isn't, and never has been anything remotely resembling a Mormon Index Librorum Prohibitorum.
Well, okay... But surely there *are* specific texts which TBMs are "strongly discouraged" from reading? E.g., No Man Knows My History? Prof. P. says "No," and states that he has read NMKMH. But check this out:
(emphasis added)Daniel Peterson wrote:But there is no hard and fast rule about what a Mormon can read and what she can't, and there was certainly never any prohibition against reading Fawn Brodie'shistorical novel about Joseph Smith.
Wha...? Why is he calling it a "novel" rather than a biography? Anyways, I think it's interesting to juxtapose the comments of the TBMs on that MAD thread with these remarks from BYU Prof. Marvin S. Hill:
(emphasis added)Marvin S. Hill wrote:For more than a quarter century Fawn Brodie's No Man Knows My History has been recognized by most professional American historians as the standard work on the life of Joseph Smith and perhaps the most important single work on early Mormonism. At the same time the work has had tremendous influence upon informed Mormon thinking, as shown by the fact that whole issues of B.Y.U. Studies and Dialogue have been devoted to considering questions on the life of the Mormon prophet raised by Brodie. There is evidence that her book has had strong negative impact on popular Mormon thought as well, since to this day in certain circles in Utah to acknowledge that one has "read Fawn Brodie" is to create doubts as to one's loyalty to the Church.(from Dialog, Winter 1972)
Indeed, it seems that it is very difficult to find anything among "official" Church pronouncements (aside from BKP's infamous "Mantle" speech) which formally condemn the reading of embarrassing LDS history or otherwise "anti" literature. Rather, I think the problem needs to be reframed in terms of LDS rhetorical strategy. What I mean is this: It seems to me that the Church hasn't so much suppressed history, or openly advised members against reading certain things; rather, Church leaders have cannily engaged in spinning and smearing of certain works. Thus, Brodie's admirable and groundbreaking biography becomes a "historical novel." D. Michael Quinn's work becomes "untrustworthy." So on and so forth. I reckon that this process, and the effect it has on the membership, is somewhat akin to the exhortations to avoid R-rated movies and the like. There's not really a formal list (or an Index Librorum Prohibitorum, as it were---conveniently, the MPAA does this for the Church) on which specific films are banned; instead, the general warning is enough to scare most TBMs away from this.