Church Surveillance

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_Mister Scratch
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Post by _Mister Scratch »

rcrocket wrote:
Mister Scratch wrote:
rcrocket wrote:
Mister Scratch wrote:
rcrocket wrote:As far as the "BYU Spy Ring" is concerned, again Mr. Scratch and Rollo, that phrase when used has always applied strictly to the 1960s episode. Not to any other.


According to whom? You?


No. According to history writers -- Prince in particular; Wilkinson as well.

It is like arguing that the immaculate conception applies to the birth of Jesus, and having you repeatedly challenge me when I say the term applies to the birth of Mary. Nomenclature is important, and you just used it incorrectly. Once again, it demonstrates my essential thesis that you are thinly read. You heard the term somewhere, thought it was great, and used it incorrectly.

I know you never give an inch, but I'd be interested to know if those on this board familiar with BYU history thinks that the term "BYU Spy Ring" applies to the homosexual purges of the late 1970s? Anybody want to ring in and support Mr. Scratch -- maybe with a source?

Hmm. How does Quinn use the term "BYU Spy Ring."


On pg. 93 of the 2nd Hierarchy book, Quinn mentions "the 1966 spy ring." Later, on pg. 110, he makes note of spying in 1977: "After being informed of this 'spy ring' by Peterson, Dallin Oaks angrily [..., etc.]." (I think the fact that Quinn places the term in scare quotes rather undermines your argument, Bob.) Further, on pg. 307, Quinn makes note of the fact that Elder Mark E. Peterson's "surveillance assignments" were enlarged to include "LDS homosexuals." Finally, on pg. 309 he quotes a BYU security chief, stating in 1968 that "undercover agents" were being used to stalk gays.

Sorry, Bob, but you lose on this one. Surveillance of LDS homosexuals goes well beyond this narrow "late '70s" timeframe you seem desparate to apply.

Oh, and by the way: When are you going to post text and page number of the Prince text? I'm really curious to see substantiation of your claim that the "spy ring" was "student-instigated." The fact that you keep dodging my requests is beginning to seem awfully suspicious.


Well, you finally come up with a cite. Strange, I have never ever heard of "spy ring" in the context of anything other than the 60s.

And, I am not "desparate" to come to any conclusion about surveillance about any particular year. The only time I personally heard of it was when I was there; any other time I have no knowledge. Or interest I might add.


LOL! You certainly had "interest" when you thought you could use it to score a point, counselor.

by the way: I'd sure like to get the pg. # and text that supports your claim that the 'spy ring' was "student-instigated." You going to cough it up, or have you been caught manipulating evidence once again?
_cksalmon
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Coming Soon... (especially for LOAP)

Post by _cksalmon »

Brock and Dwayne in the Adventures of the SCMC...

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_Trevor
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Post by _Trevor »

The breasts on that guy in black suggest he is either a burly trans or a guy who's abused steroids.
“I was hooked from the start,” Snoop Dogg said. “We talked about the purpose of life, played Mousetrap, and ate brownies. The kids thought it was off the hook, for real.”
_cksalmon
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Post by _cksalmon »

Trevor wrote:The breasts on that guy in black suggest he is either a burly trans or a guy who's abused steroids.


It's either cold...or, Brock really likes his work.
_Trevor
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Post by _Trevor »

rcrocket wrote:You might, however, look up at my original post and respond to my call for references to support your contention. I know you understand what that means, and I know you read academic literature. You are certain more erudite than I am; why not humor me and those who lurk?


Yes, you and those who lurk. Call me irresponsible, but I am not writing for those who lurk. I hope that they go educate themselves without the benefit of citations from me. They have a lot of reading to do, and I doubt they will emerge from it unchanged. As for me, I don't write in this forum for publication. I write here as part of an ongoing dialogue that I have watched unfold since about 1996.

When the BYU Marriott School of Management's blog advertised for help coming up with business strategies for fighting online critics of the LDS Church, and stated in the blog post that the Church was monitoring something like 6000 websites critical of the Church on a regular basis, it was something of a striking revelation. Unfortunately, the negative response to their plea in their comment section and who knows what else prompted them to take the post down. When at about the same time people started to get called in by their ecclesiastical leaders for posting comments critical of the LDS Church online, we didn't need a whole lot of help doing the math.

Can I cite anything on this? No. Nothing to my knowledge has been published that refers to these events. BYU took the blog post down. The reports of ecclesiastical action come from folks you probably wouldn't trust anyway. Why? Because they are critics of their Church. I would, however, classify the humiliating process through which certain BYU professors lost their jobs or were pushed to resign is also a form of official harassment. I have given you a good citation to back that claim up. Did you acknowledge it? Did you read the book? Here I give you a cite, and you don't even take note of it. You press on with your accusation that I haven't cited.

I have no interest to sit here and make crap up. Everything I write about is based on my experience of the LDS Church. I have no need to prove to you here as I would in writing a peer-reviewed article that what I am saying can be backed up by a list of specific publications. From what I can tell in my long experience online, such things don't really help that much in the argument at hand. It is easy for you and others to sit around and demand documentation. What I haven't seen much of is those who demand this actually making good use of what they are given, or of them actually providing a lot of documentation themselves.

It is not my goal to smear the LDS Church or treat it unfairly. I try consistently to be relatively careful in my claims. You won't find me sacrificing the truth for some sense of loyalty to the ex-Mo team. I am equally happy sparring with Kevin Graham, Guy Sajer, Mr. Scratch and others, as I am with you, Daniel Peterson, and other Mormons. I have been accused of being an apologist. I have been accused of being a vitriolic critic.

The truth is that I try to be true to what I see in front of me, and not compromise that simply for the sake of leading people into or out of the LDS Church. (I wish those who are truly happy as Mormons a long happy life as Mormons. My best wishes to them all.) It would seem to me to be the silliest thing for me, who had so many problems with the LDS Church's absolutist claims on my mind, heart, and loyalty, to surrender now to similar demands from strident critics. This is why I can't stand interchanges with Steve Benson and SLCabbie on Recovery. I am not trading one version of blind obedience for another. What a waste that would be.
“I was hooked from the start,” Snoop Dogg said. “We talked about the purpose of life, played Mousetrap, and ate brownies. The kids thought it was off the hook, for real.”
_KimberlyAnn
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Post by _KimberlyAnn »

Trevor wrote:The breasts on that guy in black suggest he is either a burly trans or a guy who's abused steroids.


Brock needs to see a plastic surgeon to get those either removed or enhanced. With breasts, it's best if they're all or nothing.

KA
_skippy the dead
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Post by _skippy the dead »

KimberlyAnn wrote:Brock needs to see a plastic surgeon to get those either removed or enhanced. With breasts, it's best if they're all or nothing.


Oh dear. Now you've hurt my mildly-endowed feelings.
I may be going to hell in a bucket, babe / But at least I'm enjoying the ride.
-Grateful Dead (lyrics by John Perry Barlow)
_guy sajer
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Post by _guy sajer »

Trevor wrote:
rcrocket wrote:You might, however, look up at my original post and respond to my call for references to support your contention. I know you understand what that means, and I know you read academic literature. You are certain more erudite than I am; why not humor me and those who lurk?


Yes, you and those who lurk. Call me irresponsible, but I am not writing for those who lurk. I hope that they go educate themselves without the benefit of citations from me. They have a lot of reading to do, and I doubt they will emerge from it unchanged. As for me, I don't write in this forum for publication. I write here as part of an ongoing dialogue that I have watched unfold since about 1996.

When the BYU Marriott School of Management's blog advertised for help coming up with business strategies for fighting online critics of the LDS Church, and stated in the blog post that the Church was monitoring something like 6000 websites critical of the Church on a regular basis, it was something of a striking revelation. Unfortunately, the negative response to their plea in their comment section and who knows what else prompted them to take the post down. When at about the same time people started to get called in by their ecclesiastical leaders for posting comments critical of the LDS Church online, we didn't need a whole lot of help doing the math.

Can I cite anything on this? No. Nothing to my knowledge has been published that refers to these events. BYU took the blog post down. The reports of ecclesiastical action come from folks you probably wouldn't trust anyway. Why? Because they are critics of their Church. I would, however, classify the humiliating process through which certain BYU professors lost their jobs or were pushed to resign is also a form of official harassment. I have given you a good citation to back that claim up. Did you acknowledge it? Did you read the book? Here I give you a cite, and you don't even take note of it. You press on with your accusation that I haven't cited.

I have no interest to sit here and make crap up. Everything I write about is based on my experience of the LDS Church. I have no need to prove to you here as I would in writing a peer-reviewed article that what I am saying can be backed up by a list of specific publications. From what I can tell in my long experience online, such things don't really help that much in the argument at hand. It is easy for you and others to sit around and demand documentation. What I haven't seen much of is those who demand this actually making good use of what they are given, or of them actually providing a lot of documentation themselves.

It is not my goal to smear the LDS Church or treat it unfairly. I try consistently to be relatively careful in my claims. You won't find me sacrificing the truth for some sense of loyalty to the ex-Mo team. I am equally happy sparring with Kevin Graham, Guy Sajer, Mr. Scratch and others, as I am with you, Daniel Peterson, and other Mormons. I have been accused of being an apologist. I have been accused of being a vitriolic critic.

The truth is that I try to be true to what I see in front of me, and not compromise that simply for the sake of leading people into or out of the LDS Church. (I wish those who are truly happy as Mormons a long happy life as Mormons. My best wishes to them all.) It would seem to me to be the silliest thing for me, who had so many problems with the LDS Church's absolutist claims on my mind, heart, and loyalty, to surrender now to similar demands from strident critics. This is why I can't stand interchanges with Steve Benson and SLCabbie on Recovery. I am not trading one version of blind obedience for another. What a waste that would be.


A good friend of mine at BYU was recently forced out of his faculty position and the university as a result of some unguarded statements about the Church made to the wrong person (a student). This friend was a liberal, largely non-believing Mormon, but who still attended Church, cherished his membership and his affiliation, and was loyal to the institution--a NOM type.

The student on hearing the statement soon immediately started making calls, and within literally a few hours my friend had been stripped of duties and told he was to have no other contact with students. He was then submitted to an inquisitorial process in which nobody stood up for him. Within a matter of days/weeks, he was drummed out of the university.

I won't/can't give names and details for obvious reasons.

His fate would have eventually been mine had I stuck around at BYU.

This is yet another cautionary tale for those who think that intellectual freedom exists at BYU or who insist that LDS Inc. is not actively engaged in rooting out suspected subversives.
God . . . "who mouths morals to other people and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, . . . and finally, with altogether divine obtuseness, invites this poor, abused slave to worship him ..."
_beastie
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Post by _beastie »

If you had half a brain, you would recognize that what I object to is your mischaracterizing my claims out of dishonesty or ineptness. I think I was being rather charitable in assuming you are simply stupid, not fundamentally dishonest. I'll try to take it easy on you in the future since it is increasingly clear that you are lacking requisite skills. I would hate to think that you are simply a slimy character, in which case I will respond with the appropriate vitriol.


He's probably dishonest, combined with a bit of stupidity. For verification of that, see scratch's revelations concerning bob's willful manipulation of a source:

(this can be found on scratch's blog here
http://mormondiscussions.com/discuss/weblog.php?w=3 )

rcrocket:
I know a few things about intellectual honesty. Will Bagley relied heavily upon John D. Lee's journal, as did Juanita Brooks. Both Bagley and Brooks relied upon a Massacre repository at the Huntington. Brooks was even a fellow there for a while.

There is a letter in the massacre files from Lee's attorney to Lee, while Lee is in prison awaiting execution. Lee's confession is attorney Bishop's means of obtaining a fee for Lee's defense. Bishop urges Lee in this letter to implicate Brigham Young in the confessions, and the Bishop says that Bishop is going to add things to Lee's confession to spice things up.


bob also included the same accusation in his FARMs review:
As Bishop urged Lee to finish his work before his execution, he told Lee that he would be "adding such facts . . . as will make the Book interesting and useful to the public."


After repeated badgering by scratch, bob did provide the full text of the letter he was quoting, which reads:
Feb, 23m 1877 to John D. Lee
Dear Sir:
Your kindly worded and lengthy letter of the 15th inst. Recd. I thank you for the same, before I know I have done all I knew how to do for your benefit. I am conscious of tfact that men of greater ability could have been secured to defend you, but I will insist that no man could have been found to would have been more truly devoted to your interests then I have been. I still claim that the law is on our side, that laying aside outside pressure and prejudice I would have been successful - but we may as well look at facts as they are. We have the prejudice of civilization to contend with - the united press of the nation opposed us, and no one was found who would speak a word of kindness in your behalf. Added to this we found the so-called Head of the Church furnishing evidence against you and the members all arrayed as willing tools under the leadership of Genl. Wells. Treachery was added to hatred and the whole people it appeared demanded a victim. Under such circumstances we could only fail in the Territorial courts - I am sorry that you were unable to raise the money to carry the case up to the Supreme Court of the United States before I do think we could have reversed the case in the accord - But it is useless to speak of what might have been - it is existing facts that now demand attention - I do most certainly wish and expect the remainder of your manuscript, and have this a telegraphed to you to send all my express, which I am certain will have been done before you receive this letter. I will at once go to work preparing it for the press adding such facts connected with the trial and the history of the case as will make the Book interesting and useful to the public. I wish you to forward to me your Journals such as you have I will use them & return of them to your family when I am done with them. I do wish you to write up your history fully from the time you came to Salt Lake, until the trial began - giving a full statement of all the fax and doctrines connected with the Reformation and especially give me all the facts that will throw light upon or that were connected with the massacre and the Leading men of Utah as connected with it that he is if you have held anything back. In Justice to your self & to me - as well as your family “tell it all”. I am Sir, Respectfully Yours, Walmart. W. Bishop


It was dishonest to pretend that Bishop said he would "add things to spice up" the confession, when what Bishop actually said was that he was going to add "SUCH FACTS connected with the trial and the history of the case" that would make it interesting.

OTOH, it is possible for someone to be too stupid to realize that "adding facts connected to the trial" is not the same as "adding things to spice it up".

It was stupid to manipulate a source and think he could get away with it. OTOH, other FARMS scholars have gotten away with manipulating sources for DECADES without being caught (see John Sorenson), so maybe he's not really stupid after all. Although his stupidity has been thoroughly revealed in regards to claiming that the Maya did not have a written language.

As far as members harassing critics on the net, I think that the following constitutes harassment:

1 - letting a critic know that their identity is known by the believer
2 - telling that critic that the believer intends to send their posts to the critic's still believing family
3 - and, in one instance, actually doing so (although making an erroneous attribution in the process)

Crocket did 1 and 2 to GoodK. DCP did number 3 to GoodK.

Will Schryver also went on at length about his desire to find real identities of critics on the net in order to send that information to church leaders.

Critics post anonymously for good reason.
We hate to seem like we don’t trust every nut with a story, but there’s evidence we can point to, and dance while shouting taunting phrases.

Penn & Teller

http://www.mormonmesoamerica.com
_harmony
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Post by _harmony »

guy sajer wrote:A good friend of mine at BYU was recently forced out of his faculty position and the university as a result of some unguarded statements about the Church made to the wrong person (a student). This friend was a liberal, largely non-believing Mormon, but who still attended Church, cherished his membership and his affiliation, and was loyal to the institution--a NOM type.

The student on hearing the statement soon immediately started making calls, and within literally a few hours my friend had been stripped of duties and told he was to have no other contact with students. He was then submitted to an inquisitorial process in which nobody stood up for him. Within a matter of days/weeks, he was drummed out of the university.

I won't/can't give names and details for obvious reasons.

His fate would have eventually been mine had I stuck around at BYU.

This is yet another cautionary tale for those who think that intellectual freedom exists at BYU or who insist that LDS Inc. is not actively engaged in rooting out suspected subversives.


Now why would a thinking NOM adult make an offhand comment to any BYU student about the church? Virtually every BYU student is required by signing the Honor Code to report all such comments or be expelled. They are required to be sneaky little snitches. It's part of the BYU experience.

So... while I empathize with your friend... what the hell was he thinking????

It must not have hit the papers or we would have heard about it here.
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