Alter Idem wrote:Compare the two versions. Notice that Bachman's earlier version, morphed from "he felt sure that many of the founding "events" of the church didn't happen the way they are reputed to have happened" to "My SP admitted that he also know that Joseph Smith had invented his stories,.....suggested that Hinckley was as aware as he was that his stories were fabrications."
There is an appearance of contradiction which can probably be explained by a change of emphasis and emotion. I do not see a real contradiction here at all, but two facets of the same conversation. How we interpret past events and their impact on us changes over time. Look at the First Vision for Pete's sake. I would say this is pretty crummy evidence for Tal having misrepresented anything.
Alter Idem wrote:he made a leap of assumption which was wrong. Many informed LDS accept that the way the stories are told are not exactly right--but we don't believe they are "fabrications" or were "invented" by Joseph Smith--Bachman put words in the SP's mouth and attributed thoughts to him that he had not said.
I largely agree with you here, but this is different from conscious misrepresentation, as in a deliberate attempt to twist the SP's words in order to deceive.
Alter Idem wrote:If you look at the two versions, Bachman's first version about the SP is plausible--I'm certain many informed LDS recognize that events could be embellished, misremembered, and include inaccuracies and there is nothing wrong with the SP admitting that "events didn't happen the way they are reputed to have happened--and still have a testimony, still believe Joseph Smith is a Prophet and still feel the guidance of the spirit and not harbor "doubts"--But for Tal B. to start claiming that the SP is a closet unbeliever, lying to the members, living a lie and hiding the truth and encouraging others to live a lie also--as well as the claims he made about Pres. Hinckley admitting to a huge group of men that "it's all fabrications"--that is clearly a misrepresentation from his earlier statements.
Tal's interpretation is his interpretation. I don't find the second version inherently morally dubious because it is not flattering to the SP. How the experience impacted him over time may have changed. His interpretation could have evolved. This is no more a lie than Joseph Smith's later First Vision accounts are lies.
Alter Idem wrote:Did Tal Bachman misrepresent him on purpose? I will give him the benefit of the doubt and say "I don't think so". As I said, I think he is suffering from "transference" or "projection" and he probably does believe his story as it has progressed over time. It makes it easier for him to accept his loss of faith and the subsequent changes to his lifestyle. But I think Tal B. needs to take a hard look at his own actual statements from the past and recognize that he's done a disservice to the SP in the way he's morphed this story.
I mostly agree with this, although I think Tal's later representation of the event is not necessarily false because it takes a different tone.