Jason Bourne wrote:
Jason, you're misrepresenting, or misunderstanding, what I said. I too have no problem with any organization, religious or otherwise, being a good steward over its assets. I also have no problem with a religious organization possessing substantial wealth. My objection in the case of Mormonism, is its priorities in terms of how it disposes of its wealth and the corporate culture it has fully embraced in both its secular and religious functions. Plus, Wheat is sadly misinformed about the extent of Mormon charitable giving. We've cited figures here many times (someone else want to provide them, I don't have the time), showing that the Mormon Church spends no more than around 1-2% of its wealth on charitable giving, which is paltry by any standard and especially paltry for the organization that claims it is the sole representative of Jesus Christ on earth.
Well since we do not see the financial we really do not know. But let's look at this. First you must count temple work as charitable becuase the church believes it essential to salvation. Next you must count missionary work because once again salvation is the Church's first priority. You must also count building and maintaining meeting houses because it is after all a church that needs places of worship as well. All these are valid uses of the money the church collects because they are integral to its purpose. Your complaint is regarding direct humanitarian aid. I do not know what it is but I think it is higher than you think and lower than wheat thinks. You also need to add in man hours that members donate for humanitarian aid which is not substantial.
Then there is what I think is one of the best programs of the Church. That is fast offering and welfare assistance. I do not know the figures but I can guess. If we have 27,000 wards and branches and each ward gives out say 30,000 a year in assistance-not an unreasonable number-then we have if I figure this right, over a billion a year going out of fast offerings to direct welfare needs. Also, you really should check out what the LDS Humatarian center in SLC does. I know I was impressed with it.
Finally, my point viz the Catholic Church; given Mormonism's belief that Catholicism is an apostate sect lacking divine guidance, I cannot see how it, therefore, constitutes the standard to which the sole true Church, and Christ's only representative on earth, aspires.
The Catholic Church thinks it is the Church of Christ. I did not say it was the standard however, just and example of a large church with substantial assets.
Hey Jason, we've been through this before. Suffice it to say that I don't accept temple work for the dead or missionary work as legitimate humanitarian work. I also find spending money to 'redeem' the dead to be a gross waste of money when there is so much need among the living. The dead are beyond benefiting, and unless you, or anyone, can show me evidence that a dead person is better off because he was necro-dunked in a Mormon temple, I just can't see how spending money on temple work is a good thing.
It is irrelevant to me what Mormon Inc. thinks. It too thinks that denying women the opportunity to act in ministerial roles is ok. I do not. My standard is not what the Brethren deem to be right, but what I deem to be right. So with all due respect, I do not find your argument compelling.
As for humanitarian spending, the figures from Great Britain have been provided, and if I remember correctly, it was about 1-2% of wealth (it could be more, but certainly in the single digits.) The amount of time members volunteer for humanitarian work is relatively trivial (I don't count time donated to preparing a sharing time or EQ lesson to be humanitarian work).
But you said the key thing, "Well since we do not see the financial we really do not know." You're right, we don't know, because Mormon Inc. arrogantly refuses to be held accountable.
I'm sorry, but we won't agree on this. I can see your point of view, I just don't buy it.
I hope you don't consider me a self-inflating gas bag :-)
God . . . "who mouths morals to other people and has none himself; who frowns upon crimes, yet commits them all; who created man without invitation, . . . and finally, with altogether divine obtuseness, invites this poor, abused slave to worship him ..."