Nevo wrote:Spalding didn't write his story in Jacobean English, but even if he had I don't see how a story about a group of 4th-century AD Romans in America would give Rigdon "the idea of creating a religious text to sell."
It didn't. "Manuscript Story," the one about Fourth Century A.D. Romans in America, was merely the rough draft for "Manuscript Found." It's not the one that gave Rigdon any ideas. In fact, it's unlikely that Rigdon ever saw it (Manuscript Story) at all.
Yes. And I think it is telling that those witnesses only "remembered" a second manuscript after learning that the manuscript Spalding's widow turned over to Hurlbut didn't resemble the Book of Mormon very closely at all.
That's not what happened. They remembered Mansucript Found--the second manuscript--long before Hurlbut retrieved Manuscript Story, the first manuscript.
I regard the supposed existence of a second manuscript as nothing more than a convenient fiction, a desperate attempt on their part to save face. I don't believe it ever existed.
They didn't need to save face, since (with one exception, I believe) they didn't ever refer to the first manuscript.
As for marg making no claim whatsoever that Spalding's book was "religious," I think it is a reasonable inference to draw from her statement: "With Spalding's book in Ridgon's hand Rigdon needed others to present a religious book as if it was true history." That is to say, the "religious book" Rigdon hoped to present as true history was none other than Spalding's unpublished manuscript.
No, that's not it at all. Rigdon had Spalding's non-religious book in hand and used the story arc as a framework to craft the Book of Mormon--a religious book.
Isn't that the whole point of the Spalding-Rigdon theory--that Rigdon et al. turned Spalding's manuscript into the Book of Mormon?
Yes, but "turning Spalding's manuscript into the Book of Mormon" consisted of adding a lot of religious material.