Hill Cumorah

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_Daniel Peterson
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Post by _Daniel Peterson »

beastie wrote:Yes, I know, your explanation was that no one will be excommunicated for teaching the two Cumorah theory, and it's not a doctrine. Who cares???

An intellectually serious person considering the question would care.

beastie wrote:It's been taught, over and over, to people who actually think that when the prophet or apostles teach things about the church or scriptures over the pulpit, that they've been inspired to teach correct principles.

I think that, too.

beastie wrote:The natural conclusion is that the prophets and apostles who taught these things were simply wrong. I know your thin skin cannot tolerate my bluntness,

LOL. Actually, I think that they were probably wrong on this point.

You really don't understand my views at all. You regularly tell me what I can't think, can't stand, can't tolerate, etc., and you're almost invariably wrong.

beastie wrote:but the natural result of your logic is that these men weren't really inspired at all in their teachings, despite trying their best to be.

That's not even remotely entailed by my logic.

beastie wrote:by the way, my movie suggestion would be a fantasy flick. It's where you'll be most at home.

LOL. A puerile little jab like that isn't going to paper over the gaps in your reasoning.

You should study the works of poor antishock8, and develop a more robust style of insult.
_Daniel Peterson
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Post by _Daniel Peterson »

Dr. Shades wrote:Simple. They belong to a different religion. It's known as "Internet Mormonism."

Still peddling that silly caricature, Shades?
_Boaz & Lidia
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Post by _Boaz & Lidia »

Daniel Peterson wrote:
Dr. Shades wrote:Simple. They belong to a different religion. It's known as "Internet Mormonism."

Still peddling that silly caricature, Shades?
How choice is that.. the friggin poster boy of Internet Mormonism making such a statement.
_Brent Metcalfe
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Post by _Brent Metcalfe »

Hi Dan,

Your point is provocative and from within the purview of the history of BoMor interpretation, well taken. But for readers who weren't weaned on the LGT, your point likely appears suspiciously nascent, perhaps conveniently so....


Daniel Peterson wrote:There is absolutely no official revelation stating that the hill of the last battles is located in what is today upstate New York. Period.



Without knowing what an "official revelation" is, how can readers assess the value of your assertion? (I don't intend to put you on the spot, I'm sincerely wondering.)

Mormon prophets most certainly did offer prophetic insights about the history and destiny of the New York drumlin. So if a revelation isn't "official," then what is it?... a fib?... a mistake?... a delusion? If so, what type of fib?... what type of mistake?... what type of delusion?

I have more than a hunch that these are the kinds of questions that gnaw at the faith of some devout.

My best,

</brent>


http://mormonscripturestudies.com
(© 2008 Brent Lee Metcalfe. All rights reserved.)
——————————
The thesis of inspiration may not be invoked to guarantee historicity, for a divinely inspired story is not necessarily history.
—Raymond E. Brown
_Daniel Peterson
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Post by _Daniel Peterson »

Boaz & Lidia wrote:How choice is that.. the friggin poster boy of Internet Mormonism making such a statement.

The irony is that "the friggin poster boy of Internet Mormonism" has taken two or three of Shades's diagnostic quizzes and, each time, has come out pretty solidly as a "Chapel Mormon," even despite the false dichotomies on which his quizzes are based.

Which illustrates pretty nicely how much weight ought to be given to the risible notion of "two entirely different religions" that Shades pushes.

I like Shades, but his schema is fatally flawed. Richard Poll's well-known Iron Rod vs. Liahona division, although flawed, is much, much better.
_Ray A

Post by _Ray A »

Daniel Peterson wrote:I like Shades, but his schema is fatally flawed. Richard Poll's well-known Iron Rod vs. Liahona division, although flawed, is much, much better.


for what it's worth, I agree with Dan here. Language evolves, and while "Internet Mormonism" may pull some superficial weight, it is not an accurate description. When Joseph Fielding Smith criticised "modernistic theories" about Book of Mormon locations, he was not talking about "Internet Mormons".
_Daniel Peterson
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Post by _Daniel Peterson »

Brent Metcalfe wrote:Without knowing what an "official revelation" is, how can readers assess the value of your assertion? (I don't intend to put you on the spot, I'm sincerely wondering.)

One diagnostic rule of thumb would be that an official revelation could almost certainly not be directly, openly, repeatedly, and clearly contradicted in the Church magazines, in teaching at the Church's universities, in publications of the Church's universities, and so forth.

Brent Metcalfe wrote:Mormon prophets most certainly did offer prophetic insights about the history and destiny of the New York drumlin.

Specific examples -- hopefully not of the irrelevant type thus far adduced by people here -- would be helpful.
_Brent Metcalfe
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Post by _Brent Metcalfe »

Hi Dan,

Thanks for your amiable reply.


Daniel Peterson wrote:One diagnostic rule of thumb would be that an official revelation could almost certainly not be directly, openly, repeatedly, and clearly contradicted in the Church magazines, in teaching at the Church's universities, in publications of the Church's universities, and so forth.




If so, then surely the traditional understanding of the New York Ramah/Cumorah as the site of the Jaredite/Nephite genocide would be judged correct. Or do you dispute that such an interpretation is the dominant interpretation emerging from the venues that you reference. Perhaps more importantly, since when do the "Church's universities" or "publications of the Church's universities" issue "official" Mormon teachings?


Daniel Peterson wrote:Specific examples -- hopefully not of the irrelevant type thus far adduced by people here -- would be helpful.



Well, I aim to please. Image

In 1866, Heber C. Kimball offered a curious spiritual premonition:


Dec 17, 1866... On Saturday the 15 President Heber C Kimball while at the Endowment House Prophesied that when the final last struggle came to this Nation it would be at the Hill Cumorah whare both of the former Nations were destroyed.

[Susan Staker, ed., Waiting for World's End: The Diaries of Wilford Woodruff (Salt Lake City: Signature Books, 1993), 284.]



Remember, Heber knew of only one Ramah/Cumorah... the Palmyra hill.

Best regards,

</brent>


http://mormonscripturestudies.com
(© 2008 Brent Lee Metcalfe. All rights reserved.)
——————————
The thesis of inspiration may not be invoked to guarantee historicity, for a divinely inspired story is not necessarily history.
—Raymond E. Brown
Last edited by Guest on Tue Aug 05, 2008 6:00 am, edited 1 time in total.
_Daniel Peterson
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Post by _Daniel Peterson »

Brent Metcalfe wrote:Hi Dan,Thanks for your amiable reply.

I also had blue eyes when I posted it. I always have blue eyes. I'm always amiable.

Brent Metcalfe wrote:
Daniel Peterson wrote:One diagnostic rule of thumb would be that an official revelation could almost certainly not be directly, openly, repeatedly, and clearly contradicted in the Church magazines, in teaching at the Church's universities, in publications of the Church's universities, and so forth.

If so, then surely the traditional understanding of the New York Ramah/Cumorah as the site of the Jaredite/Nephite genocide would be judged correct. Or do you dispute that such an interpretation is not the dominant interpretation emerging from the venues that you reference.

Not at all. At least until recent years, that interpretation was virtually unanimous.

But you've missed my point. My point is that Church magazines, teachers at the Church's universities and publications from the Church's universities, would not long be permitted to directly, openly, repeatedly, and clearly contradict official, revealed Church doctrine. Yet teachers at the Church's universities and publications from the Church's universities and even, arguably, articles in the Church magazines, have directly, openly, repeatedly, and clearly contradicted the notion that the New York drumlin is that site of the final Book of Mormon battles. If someone were to openly, directly, expressly, and clearly declare the Book of Mormon a fraud, or Jesus a dead mortal with no saving power, or God a figment of the imagination, or temples unnecessary, or any number of similar things, that person would not last long at the Church's universities and would not be able to express such opinions in the Church's magazines or in publications issued by the Church's universities.

Brent Metcalfe wrote:Perhaps more importantly, since when do the "Church's universities" or "publications of the Church's universities" issue "official" Mormon teachings?

That question, of course, has nothing whatever to do with my point.

Brent Metcalfe wrote:In 1886, Heber C. Kimball offered a curious spiritual premonition:
Dec 17, 1866 ... On Saturday the 15 President Heber C Kimball while at the Endowment House Prophesied that when the final last struggle came to this Nation it would be at the Hill Cumorah whare both of the former Nations were destroyed.

First, remember that I don't believe in the infallibility of counselors in the First Presidency (nor of anybody else, including authors of second-hand summaries of what others have said) and that I don't feel myself bound particularly by obscure statements of counselors in the First Presidency at all. As you may recall, the doctrine of the Church is not set by individual counselors or individual apostles.

That said, this outlier of a statement still doesn't disturb me. Was Heber C. Kimball claiming a revelation as to the location of the final Nephite battles? It doesn't seem so. (As you point out, "Remember, Heber knew of only one Ramah/Cumorah... the Palmyra hill.") Was he claiming a revelation as to the location of a final battle of the last days? That seems to have been his focus. He was saying that this apocalyptic battle would occur at the same spot as that on which the Nephites and Jaredites met their ends, which he may well simply have assumed to have been the hill in New York. He may be precisely right, for all I know, that the apocalyptic battle will occur on the same spot, while mistakenly assuming that spot to have been in New York.

Without a chance to ask Heber C. Kimball some questions, and lacking even his own exact words, this obscure second-hand account of a statement by a former counselor in the First Presidency seems a bit of a weak reed, although I admit that it's slightly stronger than Michael Watson's letter to "Bishop Brooks."
_Brent Metcalfe
_Emeritus
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Post by _Brent Metcalfe »

Hi Dan,

Thanks for your blue-eyed response. Image


Daniel Peterson wrote:But you've missed my point. My point is that Church magazines, teachers at the Church's universities and publications from the Church's universities, would not long be permitted to directly, openly, repeatedly, and clearly contradict official, revealed Church doctrine. Yet teachers at the Church's universities and publications from the Church's universities and even, arguably, articles in the Church magazines, have directly, openly, repeatedly, and clearly contradicted the notion that the New York drumlin is that site of the final Book of Mormon battles.




I confess—I often miss points that aren't articulated in what I'm reading. Thanks for your clarifications.

Conversely, just as Mark E. Peterson and Joseph Fielding Smith viewed the two-Cumorah theory as false doctrine, the day may come (likely come, in my opinion) when an ahistorical BoMor will be the interpretive rule rather than exception from the LDS academy.


Daniel Peterson wrote:First, remember that I don't believe in the infallibility of counselors in the First Presidency (nor of anybody else, including authors of second-hand summaries of what others have said) and that I don't feel myself bound particularly by obscure statements of counselors in the First Presidency at all. As you may recall, the doctrine of the Church is not set by individual counselors or individual apostles.

That said, this outlier of a statement still doesn't disturb me. Was Heber C. Kimball claiming a revelation as to the location of the final Nephite battles? It doesn't seem so. (As you point out, "Remember, Heber knew of only one Ramah/Cumorah... the Palmyra hill.") Was he claiming a revelation as to the location of a final battle of the last days? That seems to have been his focus. He was saying that this apocalyptic battle would occur at the same spot as that on which the Nephites and Jaredites met their ends, which he may well simply have assumed to have been the hill in New York. He may be precisely right, for all I know, that the apocalyptic battle will occur on the same spot, while mistakenly assuming that spot to have been in New York.

Without a chance to ask Heber C. Kimball some questions, and lacking even his own exact words, this obscure second-hand account of a statement by a former counselor in the First Presidency seems a bit of a weak reed, although I admit that it's slightly stronger than Michael Watson's letter to "Bishop Brooks."




Luckily, Wilford wasn't the only one to record Heber's prophecy (which he delivered on more than one occasion). In the official ledger of the Endowment House, Joseph F. Smith recorded:


A Prediction / Prest. H. C. Kimball Said "The great final destruction / of the wicked on this land, will be in the same place where / the Nephites were destroyed, in the [']'Lake country" near Cumorah" / [signed] Joseph F. Smith

[Endowment House Record, Book F, 13 December 1866, p. 66 (microfilm 0183405), LDS Family History Library, Salt Lake City; "A Prediction" is a centered title written in oversized letters and "Prediction" is double underlined; the initial w in "where" slightly overwrites the terminal e in "place."]



Was Heber telling a fib?... mistaken?... deluded?... what? And how do you distinguish his pronouncements from any other prophet?

Best regards,

</brent>


http://mormonscripturestudies.com
(© 2008 Brent Lee Metcalfe. All rights reserved.)
——————————
The thesis of inspiration may not be invoked to guarantee historicity, for a divinely inspired story is not necessarily history.
—Raymond E. Brown
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