If you pick and choose who to quote. I have also shown how the AAAS (Academy for the Advancement of Sciences) has shown that all we thought we knew of Mesoamerica is wrong. So what do we do with that? Ignore it? Mesoamerica is still a fledgling study in every way. I have Michael D. Coe in his magnificent book Breaking the Maya Code , where he notes clearly the modern scholarly biases that cause serious problems with our understanding about the Maya right now today. What we know today certainly will be overturned by next few decades of research, or at least changed significantly that we will not be able to say we know a whole heckuva lot. This is the obvious theme of William Sullivan's The Secret of the Incas , which shows us just how very little we know about them either! For what it's worth, in Biblical studies, the exact same situation is occurring, not to mention science - gasp! Yes that subject also! There is no finality yet. Conclusions are always going to be tentative. Why on earth do you think Coe keeps updating and upgrading his classic book on the Maya, now in its 6th edition? Linda Schele blew the doors off our supposed knowledge about the Maya with her book Maya Cosmos. It turned our knowledge of the Maya on its head. I could go on, if I am forced into it.
You ignored my earlier question to you when you brought up Thompson’s errors.
How did Michael Coe prove he was wrong? I’ll answer for you, although you know the answer if you’ve read Breaking the Maya Code. Coe – and others – proved that Thompson was incorrect about the “peaceful Maya” through
breaking the Maya code. As you said earlier, writing
does provide invaluable information in regards to the abstract ideas and beliefs that people hold.
Are you seriously suggesting that now –
after the Maya code has been broken – it is feasible to believe that some new discovery will completely overturn what scholars have learned and universally accept about the ancient Mesoamerican’s abstract beliefs??
Absolutely new discoveries continue to be made in Mesoamerica, and that is exciting. Recent discoveries reveal that the late preclassic period was actually very similar to the classic period in terms of social complexity. But these new discoveries aren’t opening the way to the discovery of a significant Judeo-Christian culture, for the reason I outline carefully in my previously linked essays. The earliest significant polities were the ones that directed, so to speak, the cultural and religious evolution of ancient Mesoamerica. If the polity described in the Book of Mormon existed – both the Jaredite and later Nephite/Lamanite polities – the polity would have been one of the most powerful in the region. Using the geography Sorenson suggests, it would have been roughly the size of the later massive Aztec empire. You, and other believers who insist the Book of Mormon happened in Mesoamerica, are actually suggesting that a Judeo-Christian polity the size of the Aztecs could have reasonably disappeared without a trace – a trace that would not only be manifested in the site itself, but more importantly manifest in the cultural evolution of the other polities surrounding it, and impacted by it.