Publications on Mormon History

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_harmony
_Emeritus
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Re: Publications on Mormon History

Post by _harmony »

Daniel Peterson wrote:
harmony wrote:Any time he says something like: "Joseph Smith for his alleged sexual libertinism, his supposed arrogance, his purported greed," ... he's being sarcastic.

Perhaps I am wrong, though.

You are.

There's not a trace of sarcasm in what you quoted from me, above.


"alleged", "libertinism", "supposed", "purported" "greed"... in context, all sarcastic.
(Nevo, Jan 23) And the Melchizedek Priesthood may not have been restored until the summer of 1830, several months after the organization of the Church.
_ludwigm
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Re: Publications on Mormon History

Post by _ludwigm »

Daniel Peterson wrote:My sentence was ambiguous, I admit.

Worth of a sig line.
Unfortunately, I committed myself to classic ones.
- Whenever a poet or preacher, chief or wizard spouts gibberish, the human race spends centuries deciphering the message. - Umberto Eco
- To assert that the earth revolves around the sun is as erroneous as to claim that Jesus was not born of a virgin. - Cardinal Bellarmine at the trial of Galilei
_Chap
_Emeritus
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Joined: Mon Jun 11, 2007 10:23 am

Re: Publications on Mormon History

Post by _Chap »

Daniel Peterson wrote:
So what sort of stuff is there for those who don't read?

There's lots of other stuff. This board, for instance.


I have noticed that several people who evidently do a lot of reading of printed material - whether because they are inclined to it, or for professional reasons, or both - do also seem to read this board; some post here frequently. It does seem odd when one of these frequent posters indulges in little digs and sneers about this board, apparently on the grounds that the posts on it are not print publications.

Do such people, I wonder, also spice their everyday conversation with interjected remarks to the people they are talking to, indicating that they would far rather be reading a book, and that conversation is really just for people who don't read?

For an internet board seems to be in part a new form of conversation. Like spoken conversation, it certainly lacks some of the opportunities for articulating lengthy arguments and dissecting evidence presented by a printed text. But like spoken conversation it surely has a legitimate role in the life of a society, and when well conducted it demands respect for that role.

Of course I suppose I could imagine someone with an agenda that could only be carried out while frequently contributing to a discussion board, but at the same time taking care to convey that one thought that kind of thing was far beneath one, and that one had far, far better ways of spending one's time. What might such an agenda consist of, I wonder?
_solomarineris
_Emeritus
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Joined: Mon Jun 25, 2007 1:51 am

Re: Publications on Mormon History

Post by _solomarineris »

Daniel Peterson wrote:It starts when you're always afraid.

Afraid? Afraid? My gosh......
You & clones are representing the epitome, archetypes of fear....
You can never, ever stray from the straight path.
Reading your reviews would be like playing poker with you, you'd never have bad hands, and by any chance you got bad hands, you'd throw it under the table.
If I were to gamble with you I'd bluff 95% of time, I'm sure you'd chicken out 74.9% of time, the rest you'd see my bluff because you'd have 3 of a kind, straight, full house or something.
You always need a winning hand.
That happens only in "LaLa Corridor".
_TAK
_Emeritus
Posts: 1555
Joined: Thu Feb 08, 2007 4:47 pm

Re: Publications on Mormon History

Post by _TAK »

Daniel Peterson wrote:I just picked up my copy of BYU Studies 47/3 (2008), which, despite its ostensible date, is just off the press. It's a special issue entitled "Mountain Meadows Massacre Documents," and was guest edited by Richard Turley and Ronald Walker. The contents include photographs and transcriptions of important materials from the Andrew Jenson and David H. Morris collections, as well as associated articles and reviews.

.


So do the authors explain the gapping hole on pages 134 and 135? The genesis of the conflict. There was no mob. Just a couple of Cedar City leaders who initiated the action.
God has the right to create and to destroy, to make like and to kill. He can delegate this authority if he wishes to. I know that can be scary. Deal with it.
Nehor.. Nov 08, 2010


_________________
_Daniel Peterson
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Re: Publications on Mormon History

Post by _Daniel Peterson »

harmony wrote:"alleged", "libertinism", "supposed", "purported" "greed"... in context, all sarcastic.

Not even slightly sarcastic.

Libertinism and greed (and arrogance) have all been alleged against Joseph Smith, and, by the argument of the review essay that I edited yesterday, without substantial grounding for the allegations.

Chap wrote:It does seem odd when one of these frequent posters indulges in little digs and sneers about this board, apparently on the grounds that the posts on it are not print publications.

I had in mind certain posters here the frequency and dogmatism of whose pronouncements on Mormon historiography is in inverse proportion to their familiarity with Mormon historiography, and who react with indignation when it's suggested that, before they pontificate, they should probably read. They know that, and they know who they are.

TAK wrote:
Daniel Peterson wrote:So do the authors explain the gapping hole on pages 134 and 135? The genesis of the conflict. There was no mob. Just a couple of Cedar City leaders who initiated the action.

This implicit complain eludes me completely. Massacre at Mountain Meadows is largely devoted to "the genesis of the conflict," and it makes absolutely no secret of the central role of those Cedar City leaders.
_harmony
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Re: Publications on Mormon History

Post by _harmony »

Daniel Peterson wrote:
harmony wrote:"alleged", "libertinism", "supposed", "purported" "greed"... in context, all sarcastic.

Not even slightly sarcastic.

Libertinism and greed (and arrogance) have all been alleged against Joseph Smith, and, by the argument of the review essay that I edited yesterday, without substantial grounding for the allegations.


Fanny, Daniel. You can never get around Fanny. Caught in the straw, his bare legs exposed, his pants around his ankles. Caught by his best friend. There is no "alleged". There simply is... Fanny. That "dirty little affair."

Chap wrote:It does seem odd when one of these frequent posters indulges in little digs and sneers about this board, apparently on the grounds that the posts on it are not print publications.

I had in mind certain posters here the frequency and dogmatism of whose pronouncements on Mormon historiography is in inverse proportion to their familiarity with Mormon historiography, and who react with indignation when it's suggested that, before they pontificate, they should probably read. They know that, and they know who they are.


Daniel works best under the illusion that his little digs and sneers are somehow effective. We allow him his delusions.

As for Mormon historiography: one word... Fanny. None of the rest matters, because after Fanny, he'd already laid down the mantle of prophet. All the rest is tainted.
(Nevo, Jan 23) And the Melchizedek Priesthood may not have been restored until the summer of 1830, several months after the organization of the Church.
_Daniel Peterson
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Re: Publications on Mormon History

Post by _Daniel Peterson »

harmony wrote:Fanny, Daniel. You can never get around Fanny. Caught in the straw, his bare legs exposed, his pants around his ankles. Caught by his best friend. There is no "alleged". There simply is... Fanny. That "dirty little affair."

The review might help you.

But you won't read it.

harmony wrote:Daniel works best under the illusion that his little digs and sneers are somehow effective. We allow him his delusions.

I'm under no illusion whatsoever, harmony, that you will either give up your ignorant dogmatism or inform yourself.

harmony wrote:As for Mormon historiography: one word... Fanny.

And that one word, you imagine, settles all historical questions.

You're not serious. Whether you think you are or not.

harmony wrote:None of the rest matters, because after Fanny, he'd already laid down the mantle of prophet. All the rest is tainted.

I've always liked the witty remark about Immanuel Kant, with regard to David Hume, that he should have "let sleeping dogmatists lie."
_Yoda

Re: Publications on Mormon History

Post by _Yoda »

Daniel Peterson wrote:
harmony wrote:Fanny, Daniel. You can never get around Fanny. Caught in the straw, his bare legs exposed, his pants around his ankles. Caught by his best friend. There is no "alleged". There simply is... Fanny. That "dirty little affair."

The review might help you.

But you won't read it.

harmony wrote:Daniel works best under the illusion that his little digs and sneers are somehow effective. We allow him his delusions.

I'm under no illusion whatsoever, harmony, that you will either give up your ignorant dogmatism or inform yourself.

harmony wrote:As for Mormon historiography: one word... Fanny.

And that one word, you imagine, settles all historical questions.

You're not serious. Whether you think you are or not.

harmony wrote:None of the rest matters, because after Fanny, he'd already laid down the mantle of prophet. All the rest is tainted.

I've always liked the witty remark about Immanuel Kant, with regard to David Hume, that he should have "let sleeping dogmatists lie."


Does the review have information on the relationship between Joseph and Fanny?

Which historical reference regarding Joseph and Fanny's relationship do you find the most accurate?
_Daniel Peterson
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Joined: Thu Jul 05, 2007 6:56 pm

Re: Publications on Mormon History

Post by _Daniel Peterson »

liz3564 wrote:Does the review have information on the relationship between Joseph and Fanny?

Some. That's not a major focus.

But the review as a whole is very good on the overall question of early Mormon plural marriage.

liz3564 wrote:Which historical reference regarding Joseph and Fanny's relationship do you find the most accurate?

The references that describe it as a marriage.
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