Pearl Curran exchanges with Ray (automatic writing)

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_AlmaBound
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Re: Pearl Curran exchanges with Ray (automatic writing)

Post by _AlmaBound »

marg wrote:
AlmaBound wrote:
What I would like to see is a unified approach to a 19th century origin - one that takes into account not only Spalding/Rigdon, but accounts for a Smith collusion and partial authorship as well. I don't think this approach necessarily negates the testimony of any of the witnesses Hurlbut interviewed, it just accounts for an amplification of internal evidence from the Book of Mormon.


When I say Rigdon/Spalding theory I am not eliminating Smith's contribution, only labeling it as such because Rigdon with that theory is considered the main mastermind behind the Book of Mormon. But the theory has variations.


Ok, thanks.

Ray seems to allow for some variations to this theme, so I don't understand the quibble, frankly.

What's the deal?
_marg

Re: Pearl Curran exchanges with Ray (automatic writing)

Post by _marg »

AlmaBound wrote:
Ok, thanks.

Ray seems to allow for some variations to this theme, so I don't understand the quibble, frankly.

What's the deal?


As far as I know Ray opts for the Smith only theory and theorizes "automatic" writing by Smith. He also to my knowledge believes the Book of Mormon witnesses were truthful in their accounts of what they observed whether it was angels, plates or whether it was observing Smith with a head in the hat (pretending) to read off a stone.
_Ray A

Re: Pearl Curran exchanges with Ray (automatic writing)

Post by _Ray A »

marg wrote: Beastie was one avid supporter but on the whole, he didn't garner much respect. Hey don't get me wrong, he's a really nice guy, very intelligent and knowledgable, but I don't accept his reasoning for rejecting the Spalding theory which seems to rest practically entirely on rejection of Spalding witness statements.


It didn't rest entirely on that at all. He argued pretty much the same as I am, that you have to wipe too many first-hand witness accounts. If we supposed that all eye-witness testimony was corrupt, that every witness had an ulterior motive, that behind it all was some covert plan to dupe everyone, with no solid evidence to back that assertion, we're getting precisely no where.

As I said earlier, if such evidence was produced (you're not helping that ideal at all), if Dale's hypothetical Cowdery or Rigdon confession could be found, or a definite pre-1830 encounter were to come forward in written evidence, enough to persuade a reasonable person who might be sitting on a jury, then we're getting somewhere.

You have drawn a conclusion and are trying to find the concrete evidence to support that conclusion. You don't argue as soundly as Dale does. Here is his reply to mikwut on the authorship thread (my emphasis):

It is my position that we should examine all discovered "evidence" with considerable scepticism and a critical attitude -- and, for me, that includes all the evidence that at first glance appears to support my theory.

I did not start out with a theory that Spalding and Rigdon contributed to the Book of Mormon text.
Back in 1978-79, my appeal to Jeffery Holland (then head of the LDS CEP) was NOT to prove the Spalding-Rigdon claims to be true; but merely to investigate Spalding's writings. This suggestion was later
turned over to Kent Jackson, who prepared a BYU Press book on Spalding.

However, my own investigation of the subject gradually changed my
opinions, to the point that (1) I came to believe a Spalding contribution to the Book of Mormon "possible;" (2) then concluded that it was "probable;" and finally (3) with the Stanford word-print results available, have decided that it is "very probable." That is an evolution of opinion, based upon many years of investigation and study.

But, back to the matter of Mrs. McKinstry -- how was it that she and
others provided "expanded" accounts of their early recollections, over
many years?

1. Perhaps through investigation and study, she clarified her memories

2. Perhaps those who interviewed her, or solicited answers to questions,
formulated different questions at different times.

3. Perhaps some hypnotizer like D.P. Hurlbut implanted false memories.

I'll again give an example from my own experience. Let's say that you
asked me, 40 years ago, to relate the details of my father's birth. Then,
at later intervals in time, people asked me about his early life, his family
and other details.

Each time I took the trouble to answer questions about my father, I
would have my previous answers in my mind, to build upon. Having
already told the date of his birth, I might later add that it was a stormy
day -- or that he was born at home, because the hospital was far away.

An outsider might look at my various answers, given over many years,
and decide that I was embellishing my account of my father's birth with many false details -- the proverbial "fish story," in which the fish gets bigger in each re-telling of the story.

Or -- my additions might be true ones. How can you know for sure?

Well, you might conduct some original research of your own.

Please point me to any significant research into the Spalding-Rigdon
claims, since the days of B. H. Roberts, George Reynolds and Joseph F.
Smith ------- Hint: start with Lester Bush and Kent P. Jackson, and
then go on to read Matt Roper. My prediction: In all their contributions
to our knowledge of original source material, they have not provided
even 1% of the quantity and quality I have added to the evidence pile.

UD


Then to me. I wrote:

Dale hasn't presented much based in reality, I'm afraid to say. We still have to imagine the connections, or wait and hope for the day when they will be established with concrete evidences.


Dale replied:

True, indeed.

All I can do is to point the way for future researchers. Perhaps, if enough
people get interested, they will eventually uncover a preserved Spalding
letter, in which he tells a friend he is working on "an Israelite story." Or,
they might find an 1813 receipt for leather book-bindings, delivered to
the Patterson bindery in Pittsburgh by "S. Rigdon, tanner's apprentice."

The best obscure material I so far have "leads" on are the 1824 booklet
by Rigdon and Scott, containing pseudo-scripture; the 1826 pamphlet
by Elder Lawrence Greatrake, accusing Rigdon of consorting with a
confidence man and glass-looker; and the paraphrasing of passages
taken from Clavigero's History of Mexico, in both Spalding's Roman
story and parts of the Book of Mormon.

If the instances where the Book of Mormon text relies on Clavigero can be shown to
overlay the same Book of Mormon sections "word-printed" for Spalding -- then I
think we shall have a whole new field of critical study opened up for us.

I am too crippled and bankrupt to even maintain my old web-sites, much
less conduct any new research.

Hopefully this MB thread will be printed out, duplicated, and put into
the hands of a few younger, more energetic researchers. I've given many '
clues, on how to continue the quest.

It's now up to folks like you to find the "real" convincing evidence.

UD


So marg, give me a good reason why I should continue to debate this with you and Jersey Girl? You both want to arm-twist rather than letting me have some flexibility to form my own opinions, and I've explained that I'm open to ideas supported with good evidence and reasoning - I don't see that coming from you. I'm prepared to give Dale leeway to explain himself, admit the weak points of the theory, which he has admirably done with much honesty, and I can respect that.

You and Jersey Girl are more like prosecution trial lawyers trying to pin me down in a court on baseless charges.
_Ray A

Re: Pearl Curran exchanges with Ray (automatic writing)

Post by _Ray A »

marg wrote:Well we should get back to that discussion on NDE's and I will. You make it sound as if the scientific investigators think there is something beyond physiological explanation going on...but you haven 't quoted them, you've only implied it.

Just because they are investigating clinical death and NDE's does not mean they assume anything more than physiological explanations. Woerlee whom I've linked to before in the NDE thread, gives an excellent explanation for people's near death or semi conscious experiences. As he points out, what people think are death experiences are actually conscious experiences before they become unconscious and he explains the physiology behind their similar core experiences .


And I'll give you one short answer since this isn't the NDE thread, and my time is nearly finished for today. No reputable scientific commentator, including Susan Blackmore, the chief skeptic of NDEs, has said there's a final answer - problem solved. To the contrary, Blackmore even admitted that "they might be true". Why? Because in spite of her skepticism, she's still more open-minded than marg.
_Jersey Girl
_Emeritus
Posts: 34407
Joined: Wed Oct 25, 2006 1:16 am

Re: Pearl Curran exchanges with Ray (automatic writing)

Post by _Jersey Girl »

Ray A wrote:So marg, give me a good reason why I should continue to debate this with you and Jersey Girl? You both want to arm-twist rather than letting me have some flexibility to form my own opinions,


Where am I "arm twisting" on this thread? Show me.
Failure is not falling down but refusing to get up.
Chinese Proverb
_marg

Re: Pearl Curran exchanges with Ray (automatic writing)

Post by _marg »

Ray A wrote:
marg wrote: Beastie was one avid supporter but on the whole, he didn't garner much respect. Hey don't get me wrong, he's a really nice guy, very intelligent and knowledgable, but I don't accept his reasoning for rejecting the Spalding theory which seems to rest practically entirely on rejection of Spalding witness statements.


It didn't rest entirely on that at all. He argued pretty much the same as I am, that you have to wipe too many first-hand witness accounts. If we supposed that all eye-witness testimony was corrupt, that every witness had an ulterior motive, that behind it all was some covert plan to dupe everyone, with no solid evidence to back that assertion, we're getting precisely no where.


Ray, Vogel's rejection of the Spalding theory is primarily due to rejection of the Spalding witnesses not due to want you are arguing now, acceptance of the Book of Mormon witnesses's statements. But as I've pointed out previously I don't find that particularly logical when the Spalding witnesses make a much stronger case, than the Book of Mormon witnesses and that's due to much more than the mere fact that what the Book of Mormon witnesses claim is extraordinary..i.e. dictating the entire Book of Mormon with no paperwork to read off of, and that he looked in a hat and read from some stones which glowed words written. As I pointed out not only did the Spalding witnesses have little to gain in collusion for a financial kickback but if there was collusion why on earth would Hurlbut go to great lengths to obtain a manuscript which in fact didn't' match up to the Book of Mormon and which currently Mormon apologists use to argue that a Spalding manuscript wasn't used.

As I said earlier, if such evidence was produced (you're not helping that ideal at all), if Dale's hypothetical Cowdery or Rigdon confession could be found, or a definite pre-1830 encounter were to come forward in written evidence, enough to persuade a reasonable person who might be sitting on a jury, then we're getting somewhere.


Figuring out the best theory of by whom and how the Book of Mormon was written is a matter of assessing all the evidence to determine best fit theory that explains all the data. It's not as if you have concrete evidence Ray that the Book of Mormon was written solely by Smith. You are in my opinion expecting a higher standard of evidence for the Spalding theory than what you currently willingly accept for the Smith only theory.


You have drawn a conclusion and are trying to find the concrete evidence to support that conclusion. You don't argue as soundly as Dale does. Here is his reply to mikwut on the authorship thread (my emphasis):


First of all Ray I should hope I don't argue as well as Dale, who has spent a good deal of his life researching related to this issue. I also am not nearly as diplomatic as he is, nor patient, nor as articulate, nor do I have a good memory. And I don't humor you. But I'm not in any competition. As far as your opinion that I've drawn a conclusion and I'm trying to find concrete evidence to support that conclusion, it's wrong. Years ago I read lots on the net when I first started to learn about Mormonism and I came from a fresh, unbiased perspective. I looked at the facts I read and came to what I thought was the most reasonable conclusion. If I was a critic of Mormonism, it would be better to argue the Smith only theory, that's the easiest for everyone to accept, the fewer bits of data to digest and evaluate. But it isn't the best theory, it needs to discount all the evidence in support of the Spalding theory which people do, but they give weak reasons to do so.


Then to me. I wrote:

"Dale hasn't presented much based in reality, I'm afraid to say. We still have to imagine the connections, or wait and hope for the day when they will be established with concrete evidences."

Dale replied:

"True, indeed.

All I can do is to point the way for future researchers. Perhaps, if enough
people get interested, they will eventually uncover a preserved Spalding
letter, in which he tells a friend he is working on "an Israelite story." Or,
they might find an 1813 receipt for leather book-bindings, delivered to
the Patterson bindery in Pittsburgh by "S. Rigdon, tanner's apprentice."

The best obscure material I so far have "leads" on are the 1824 booklet
by Rigdon and Scott, containing pseudo-scripture; the 1826 pamphlet
by Elder Lawrence Greatrake, accusing Rigdon of consorting with a
confidence man and glass-looker; and the paraphrasing of passages
taken from Clavigero's History of Mexico, in both Spalding's Roman
story and parts of the Book of Mormon.

If the instances where the Book of Mormon text relies on Clavigero can be shown to
overlay the same Book of Mormon sections "word-printed" for Spalding -- then I
think we shall have a whole new field of critical study opened up for us.

I am too crippled and bankrupt to even maintain my old web-sites, much
less conduct any new research.

Hopefully this MB thread will be printed out, duplicated, and put into
the hands of a few younger, more energetic researchers. I've given many '
clues, on how to continue the quest.

It's now up to folks like you to find the "real" convincing evidence."



So marg, give me a good reason why I should continue to debate this with you and Jersey Girl? You both want to arm-twist rather than letting me have some flexibility to form my own opinions, and I've explained that I'm open to ideas supported with good evidence and reasoning - I don't see that coming from you. I'm prepared to give Dale leeway to explain himself, admit the weak points of the theory, which he has admirably done with much honesty, and I can respect that.

You and Jersey Girl are more like prosecution trial lawyers trying to pin me down in a court on baseless charges.


All you are now doing Ray is rather than address points I've brought up is to respond with ad hom., i.e. I'm "arm-twisting you"; not allowing you your opinions like Dale does; I'm not giving you the evidence you require.

The Spalding/Rigdon theory is a complex theory made up of lots & lots of evidence. Dismissing the Spalding witnesses based on faulty memory, or implanted memory or whatever excuse one uses to dismiss them is unjustified... in my opinion. And that seems to be the tactic used by those who discount the Spalding theory.
_marg

Re: Pearl Curran exchanges with Ray (automatic writing)

Post by _marg »

Ray A wrote:
marg wrote:Well we should get back to that discussion on NDE's and I will. You make it sound as if the scientific investigators think there is something beyond physiological explanation going on...but you haven 't quoted them, you've only implied it.

Just because they are investigating clinical death and NDE's does not mean they assume anything more than physiological explanations. Woerlee whom I've linked to before in the NDE thread, gives an excellent explanation for people's near death or semi conscious experiences. As he points out, what people think are death experiences are actually conscious experiences before they become unconscious and he explains the physiology behind their similar core experiences .


And I'll give you one short answer since this isn't the NDE thread, and my time is nearly finished for today. No reputable scientific commentator, including Susan Blackmore, the chief skeptic of NDEs, has said there's a final answer - problem solved. To the contrary, Blackmore even admitted that "they might be true". Why? Because in spite of her skepticism, she's still more open-minded than marg.


Ray being open minded does not mean one needs to accept a claim, one can be open minded yet reject a claim, until evidence warrants a change in opinion. It's called having a skeptical attitude.

As far as Susan Blackmore I read an article by her in the Skeptical Inquirer a few weeks back and my impression at that time was that when it came to NCE and OBE's that she thought they could be explained by physiological explanation. But I will brush up on that later.
_Ray A

Re: Pearl Curran exchanges with Ray (automatic writing)

Post by _Ray A »

marg wrote:Ray being open minded does not mean one needs to accept a claim, one can be open minded yet reject a claim, until evidence warrants a change in opinion. It's called having a skeptical attitude.


Then I reject the S/R theory until I see convincing evidence. And I'd rather follow that debate on the authorship thread, where the main advocates of that theory are being far more reasonable.

marg wrote:As far as Susan Blackmore I read an article by her in the Skeptical Inquirer a few weeks back and my impression at that time was that when it came to NCE and OBE's that she thought they could be explained by physiological explanation. But I will brush up on that later.


I doubt you've read very much into NDEs studies. Of course Blackmore's opinion is that they originate within the brain. Anyone who has followed near death studies knows this. Her opinion isn't the same as a scientific conclusion that enjoys concensus.

Here is what Michael Shermer wrote:

I once saw a bumper sticker that read:

Militant Agnostic: I Don’t Know and You Don’t Either.

This is my position on the afterlife: I don’t know and you don’t either. If we knew for certain that there is an afterlife, we would not fear death as we do, we would not mourn quite so agonizingly the death of loved ones, and there would be no need to engage in debates on the subject.

Because no one knows for sure what happens after we die, we deal with the topic in diverse ways through religion, literature, poetry, science, and even humor.


Link.

Yet, the way you're arguing on this subject is just way too much like the way you're arguing for the S/R Theory.

So unless there's a good reason for me to keep posting on this thread, I see little point.
_Jersey Girl
_Emeritus
Posts: 34407
Joined: Wed Oct 25, 2006 1:16 am

Re: Pearl Curran exchanges with Ray (automatic writing)

Post by _Jersey Girl »

Ray A wrote:You and Jersey Girl are more like prosecution trial lawyers trying to pin me down in a court on baseless charges.



I wasn't try to put you on trial and I didn't "charge" you with anything. I was trying to find out what you think and why you think it.

Exiting the thread.
Failure is not falling down but refusing to get up.
Chinese Proverb
_marg

Re: Pearl Curran exchanges with Ray (automatic writing)

Post by _marg »

Ray A wrote:

marg wrote:As far as Susan Blackmore I read an article by her in the Skeptical Inquirer a few weeks back and my impression at that time was that when it came to NCE and OBE's that she thought they could be explained by physiological explanation. But I will brush up on that later.


I doubt you've read very much into NDEs studies. Of course Blackmore's opinion is that they originate within the brain. Anyone who has followed near death studies knows this. Her opinion isn't the same as a scientific conclusion that enjoys concensus.


The implication you give Ray, is that consensus science suggests there might be something more than physiology to explain common descriptive experiences of NDE and OBE's.

You said previously in this thread. " No reputable scientific commentator, including Susan Blackmore, the chief skeptic of NDEs, has said there's a final answer - problem solved. To the contrary, Blackmore even admitted that "they might be true". Why? Because in spite of her skepticism, she's still more open-minded than marg."

Well Ray there is no evidence to warrant that "they might be true", which you keep wanting to push and use science to do so. A good scientist and any skeptical thinker should be open minded, which means no matter what beliefs they currently hold, they should be open to new evidence and willing to change their minds when warranted. To that extent I'm open minded. Being skeptical or open minded in a skeptical way is not taking a "sitting on the fence" attitude or being open minded and accepting of a theory for which there is no evidence, which is what you are doing. If you are going to use S. Blackmore as supporting a position that NDE or OBE's are likely to be shown true eventually, which seems to be the implication you make above, then quote her. The facts are science can explain the common descriptive experiences of NDE's and OBE's as being physiological, pre-unconscious states, of an oxygen deprived brain but even if science couldn't explain it the liklihood that eventually a physiological explanation would be found would be much more probable than to assume "they might be true", something greater the workings of the body.

Edit: I did a search on Susan Blackmore and she no longer involves herself with speculations on the paranormal, she says she is a skeptic and this is what she wrote..it is from her site I believe, but you've linked to it before so you are likely familiar with it. She says:

"No, I don’t have to think that way. And when the psychics and clairvoyants and New Agers shout at me, as they do: "The trouble with all you scientists is you don't have an open mind", I won't be upset. I won't argue. I won't rush off and perform yet more experiments just in case. I'll simply smile sweetly and say: "I don't do that any more."

She's not open minded in the sense that you are thinking "they might be true" , if so why is she saying New Agers etc. accuse her of having a closed mind? If she simply stopped research, New agers etc would think she's open minded, just not working on research anymore. Apparently she gets the same sort of response from people who I'm sure think they are open minded because they think "they might be true" and who accuse her of being closed minded..as I get from you. She just smiles and ignores them.

Here is what Michael Shermer wrote:

I once saw a bumper sticker that read:

Militant Agnostic: I Don’t Know and You Don’t Either.

This is my position on the afterlife: I don’t know and you don’t either. If we knew for certain that there is an afterlife, we would not fear death as we do, we would not mourn quite so agonizingly the death of loved ones, and there would be no need to engage in debates on the subject.

Because no one knows for sure what happens after we die, we deal with the topic in diverse ways through religion, literature, poetry, science, and even humor.


Link.


Ray give me an executive summary or tell me your consensus of the debate or whatever else you think is meaningful in that link. I'm not going to read your link just because you post it.

Yet, the way you're arguing on this subject is just way too much like the way you're arguing for the S/R Theory.

So unless there's a good reason for me to keep posting on this thread, I see little point.


I don't care if you post.[/quote]
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